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	<title>Comments on: Can there be a son without a mother or a father? Responding to banal missionary &#8220;logic&#8221;</title>
	<atom:link href="http://www.bismikaallahuma.org/archives/2005/can-there-be-a-son-without-a-mother-or-a-father-responding-to-banal-missionary-logic/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.bismikaallahuma.org/archives/2005/can-there-be-a-son-without-a-mother-or-a-father-responding-to-banal-missionary-logic/</link>
	<description>The purpose of this website is to facilitate Muslim responses to the various mendacious polemics and distortions of Islam by the Christian missionaries and their anti-Islamic allies that are being spread over the Internet.</description>
	<pubDate>Mon, 08 Sep 2008 18:22:42 +0000</pubDate>
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		<title>By: kursi2255</title>
		<link>http://www.bismikaallahuma.org/archives/2005/can-there-be-a-son-without-a-mother-or-a-father-responding-to-banal-missionary-logic/#comment-61</link>
		<dc:creator>kursi2255</dc:creator>
		<pubDate>Wed, 16 Nov 2005 11:23:24 +0000</pubDate>
		<guid isPermaLink="false">http://www.bismikaallahuma.org/?p=249#comment-61</guid>
		<description>As salaamu alaykum to everyone. I will go straight to the point. The Holy Qur'an has refuted EVERY concept of sonship ascribed to God, whether intended as a  metaphorical or metaphysical ascription. Asim is right by saying that children imply the same nature as the father. A lion begets a lion,not an ox. But in the case of God having children (God forbid!), it would be a tremendous absurdity. God is al-Ahad (The One and The Only), that is, He is not just One; He is entirely Unique, transcending all kinds of limitations, comparisons, and categories. Even our Christian brothers-in-humanity would have to agree to this, otherwise they would have to concede that the concept of God in Islam is far superior to their concept of God. If He is One, Sole, Absolutely Unique, the case of Him begetting (God forbid!) a son of like nature to Him would negate His Uniqueness. If not a Unique God, then no better than the idols polytheists worship. If His being Unique is negated, then the whole concept of monotheism would be destroyed. If He would beget one son "godling", then there would be two Gods. If there would be two gods, we will have two worthless, impotent gods who need each other, and who are no better than the idols the Prophet Muhammad (sallallahu alayhi wa sallam) smashed. Besides, the begotten 'godling' would neither be eternal nor absolute, since being begotten means having an origin, and having an origin is not an attribute of God (Exalted is He against such allegations by Christians, polytheists, and their ilk!). If the one begotten by the Eternal, Everlasting God is not an Eternal, Everlasting God like Him, then that creature wouldn't have been begotten, neither can we call it a son of God. Again, a lion doesn't beget an ox. Thus, not only the Trinitarian Christians, but all Christians who believe that Prophet Isa the Messiah (peace be upon him) can be called 'son of God' in any sense, metaphorical, metaphysical, or literal, are clearly in the wrong path. And only God knows best.</description>
		<content:encoded><![CDATA[	<p><span name="Konabody">As salaamu alaykum to everyone. I will go straight to the point. The Holy Qur&#8217;an has refuted EVERY concept of sonship ascribed to God, whether intended as a  metaphorical or metaphysical ascription. Asim is right by saying that children imply the same nature as the father. A lion begets a lion,not an ox. But in the case of God having children (God forbid!), it would be a tremendous absurdity. God is al-Ahad (The One and The Only), that is, He is not just One; He is entirely Unique, transcending all kinds of limitations, comparisons, and categories. Even our Christian brothers-in-humanity would have to agree to this, otherwise they would have to concede that the concept of God in Islam is far superior to their concept of God. If He is One, Sole, Absolutely Unique, the case of Him begetting (God forbid!) a son of like nature to Him would negate His Uniqueness. If not a Unique God, then no better than the idols polytheists worship. If His being Unique is negated, then the whole concept of monotheism would be destroyed. If He would beget one son &#8220;godling&#8221;, then there would be two Gods. If there would be two gods, we will have two worthless, impotent gods who need each other, and who are no better than the idols the Prophet Muhammad (sallallahu alayhi wa sallam) smashed. Besides, the begotten &#8216;godling&#8217; would neither be eternal nor absolute, since being begotten means having an origin, and having an origin is not an attribute of God (Exalted is He against such allegations by Christians, polytheists, and their ilk!). If the one begotten by the Eternal, Everlasting God is not an Eternal, Everlasting God like Him, then that creature wouldn&#8217;t have been begotten, neither can we call it a son of God. Again, a lion doesn&#8217;t beget an ox. Thus, not only the Trinitarian Christians, but all Christians who believe that Prophet Isa the Messiah (peace be upon him) can be called &#8217;son of God&#8217; in any sense, metaphorical, metaphysical, or literal, are clearly in the wrong path. And only God knows best.</span></p>
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		<title>By: Mehroz</title>
		<link>http://www.bismikaallahuma.org/archives/2005/can-there-be-a-son-without-a-mother-or-a-father-responding-to-banal-missionary-logic/#comment-37</link>
		<dc:creator>Mehroz</dc:creator>
		<pubDate>Sat, 05 Nov 2005 23:55:29 +0000</pubDate>
		<guid isPermaLink="false">http://www.bismikaallahuma.org/?p=249#comment-37</guid>
		<description>Salam. Observational Science agrees with Al-Quran in saying that Man cannot have a child without Woman. Whereas Bible is in conflict with Observational Science in saying that Man can have a child without a Woman.

* I said Man because Christians believe that their god-father is an old-Man who lives in Heaven.</description>
		<content:encoded><![CDATA[	<p><span name="Konabody">Salam. Observational Science agrees with Al-Quran in saying that Man cannot have a child without Woman. Whereas Bible is in conflict with Observational Science in saying that Man can have a child without a Woman.</p>
<p>* I said Man because Christians believe that their god-father is an old-Man who lives in Heaven.</span></p>
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		<title>By: Asim</title>
		<link>http://www.bismikaallahuma.org/archives/2005/can-there-be-a-son-without-a-mother-or-a-father-responding-to-banal-missionary-logic/#comment-19</link>
		<dc:creator>Asim</dc:creator>
		<pubDate>Wed, 26 Oct 2005 23:28:54 +0000</pubDate>
		<guid isPermaLink="false">http://www.bismikaallahuma.org/?p=249#comment-19</guid>
		<description>Jameal-- &#62; It was the critic who wrote the Qur'an who had the problem with 
&#62; language.  One is still not sure what the Qur'an means by the term 
&#62; "Son" exceept it means someone produced in the animal way - Hence God 
&#62; not having any consort couldn't have a "son" - but this is utter 
&#62; confusion. 



Asim-You don;t get it at all.  First of all, these arguments are primarily 
addressed to the polytheists.  Second, the polytheists acknowledged 
that God has children, but NO CONSORT.  The Quran is saying that YOU 
KNOW that God has no consort, and YOU KNOW that God created 
everything, so why is it you assert these beings as divine?  


The first verse he quoted was in surah Anaam, which explciitly states 
that "How can He have a son when He has no consort?"  The same verses 
discuss that Allah originated the Heavens and the Earth out of 
nothing, of which even the polytheists recognized.  The argument 
entailed is this, and it is in this case related to the POLYTHEISTS. 
They too asserted that God had NO CONSORT.  Yet, they ascribed to God 
children. 


It is demonstrating the absurdity, that that the polytheists never 
ascribed to God a WIFE, yet they ascribe to God children. 


This particular verse, quoted above, is demonstrating the absrudity of 
having any chioldren based upon the Absoluteness and Transcendency of 
God Almighty.  Thus, the notion of ownership of everything in the 
heavens and the earth and the mention of everything comng before God 
as a slave.  Children imply the same nature as the father, and this 
strikes total root against monotheism. 


First of all, the verse is directed to the POLYTHEISTS. 

Secondly, they did not believe God had a CONSORT also.  Yet they still 
claimed God had chidlren.  Wow.  Impressive theology.  Why did they 
claim God had children?</description>
		<content:encoded><![CDATA[	<p><span name="Konabody">Jameal&#8211; &gt; It was the critic who wrote the Qur&#8217;an who had the problem with<br />
&gt; language.  One is still not sure what the Qur&#8217;an means by the term<br />
&gt; &#8220;Son&#8221; exceept it means someone produced in the animal way - Hence God<br />
&gt; not having any consort couldn&#8217;t have a &#8220;son&#8221; - but this is utter<br />
&gt; confusion. </p>
<p>Asim-You don;t get it at all.  First of all, these arguments are primarily<br />
addressed to the polytheists.  Second, the polytheists acknowledged<br />
that God has children, but NO CONSORT.  The Quran is saying that YOU<br />
KNOW that God has no consort, and YOU KNOW that God created<br />
everything, so why is it you assert these beings as divine?  </p>
<p>The first verse he quoted was in surah Anaam, which explciitly states<br />
that &#8220;How can He have a son when He has no consort?&#8221;  The same verses<br />
discuss that Allah originated the Heavens and the Earth out of<br />
nothing, of which even the polytheists recognized.  The argument<br />
entailed is this, and it is in this case related to the POLYTHEISTS.<br />
They too asserted that God had NO CONSORT.  Yet, they ascribed to God<br />
children. </p>
<p>It is demonstrating the absurdity, that that the polytheists never<br />
ascribed to God a WIFE, yet they ascribe to God children. </p>
<p>This particular verse, quoted above, is demonstrating the absrudity of<br />
having any chioldren based upon the Absoluteness and Transcendency of<br />
God Almighty.  Thus, the notion of ownership of everything in the<br />
heavens and the earth and the mention of everything comng before God<br />
as a slave.  Children imply the same nature as the father, and this<br />
strikes total root against monotheism. </p>
<p>First of all, the verse is directed to the POLYTHEISTS. </p>
<p>Secondly, they did not believe God had a CONSORT also.  Yet they still<br />
claimed God had chidlren.  Wow.  Impressive theology.  Why did they<br />
claim God had children?</span></p>
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