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The missionaries in their在他们的传教士 latest最新 alleged claim of contradictions in the Qur'an have certainly outdid themselves in their travesty of logic and idiocy.据称索赔的矛盾在古兰经肯定outdid在他们的逻辑和愚蠢的嘲弄自己。 To cite the missionary claim, word-for-word:举传教士宣称，文字的字：

In the realm of the natural this is not possible, but for God it is possible; actually, it is not only possible, it is easy for God. 在可能的领域自然是没有，但上帝是可能的，实际上，它不仅是可能的，很容易为神。 It is rather ironic that, when discussing the identity of 这是相当讽刺的是，在讨论的身份 Jesus 耶稣 , the 时， Quran 古兰经 says that Allah cannot have a son without a consort, but Mary can have a son without a consort, because all things are easy for Allah. 真主说，不能有一个配偶没有一个儿子，但玛丽可以有配偶没有一个儿子，因为所有的东西都是真主容易。

They have quoted Qur'an 6:100-101 as follows:他们引述古兰经6:100-101如下：

And they make the jinn associates with Allah, while He created them, and they falsely attribute to Him sons and daughters without knowledge; glory be to Him, and highly exalted is He above what they ascribe (to Him).他们同真主的精灵伙伴，而他创造了他们，和他们虚假的属性，他没有知识的儿子和女儿;光荣他，并高度崇高远远高于他们归于他（他）。 Wonderful Originator of the heavens and the earth!奇妙发端的天地！ How could He have a son when He has no consort, and He (Himself) created everything, and He is the Knower of all things.他怎么能有一个儿子时，他没有配偶，和他（自己）创造了一切，他是万物的明的。 S. 6:100-101 Shakir南6:100-101基尔

This, they claim, contradicts the general nature of the following verse:这一点，他们声称，违背了下面的诗句一般性质：

He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son.他说：我只是你的主的使者，我可以赐给你一个完美的儿子。 She said: How can I have a son when no mortal hath touched me, neither have I been unchaste?她说：我如何才能有一个儿子在没有任何凡人上帝感动我，我也没有被淫荡？ He said: So (it will be).他说：因此，（将）。 Thy Lord saith: It is easy for Me.你的主耶和华说：这是难不倒我。 And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained.及（将），我们可以使他成为人类从我们的启示和怜悯，这是一个事受戒。 Sura 19:19-21 Pickthall苏拉19:19-21皮克索尔

Unfortunately for the missionary, an understanding can be reached if a little more thought can be put into their argument.不幸的是传教士，可以达成一项谅解，如果想多一点，可到他们的论据。 The missionary has taken the understanding of these verses out of its intended context and is confusing Mary's nature (since she is only human, and hence procreates) as a creation of the Almighty, with God Himself who is the Uncreated.传教士采取了这些诗句中了解了其预期和混乱玛丽的性质（因为她是人之常情，因此繁衍全能）作为一个创造，与上帝是谁非受造。 Certainly, God Almighty could have taken a “wife” and have “children” or have “children” without any consort whatsoever ( nau'zubillahi min zaalik ).当然，全能的神可以采取一个“妻子”和有“儿童”或“儿童zaalik”完全没有任何的配偶（nau'zubillahi分钟 ）。

However, if this were to happen, it would mean that the Uncreated nature of God would be affected, as anything that is “procreated” by God (as the Qur'an argues in 6:100) is created.但是，如果这种情况发生，这将意味着，非受造的神性会受到影响，因为任何东西是“卢永雪”的神（在6:100的古兰经辩称）创建。 In other words, to expect the Uncreated to “procreate” children, whether with or without a “consort” (which would also be part of Creation) is not only an affront against what God Almighty has told us about Himself, but is also a preposterous position only held by pantheists and the idolators.换言之，期望非受造的“生儿育女”儿童，无论有或没有“配偶”（这也将创造的一部分），不仅是对什么冒犯上帝全能已经向自己us，而且也是荒谬的立场只举行泛神论和偶像崇拜者。 It is certainly not in conformity with monotheism or how这当然是不符合一神教或如何 Islam伊斯兰教 understands divine transcedence.明白神的超越。

Ismail Al-Faruqi says that:伊斯梅尔铝Faruqi说：

“This is the first assertion of the Islamic creed that “There is no god but God” which the Muslim understands as denial of any associates with God in His rulership and judgeship of the universe, as well as a denial of the possibility for any creature to represent, personify or in any way. “这是对伊斯兰信仰的第一个断言：”没有上帝，但上帝“的穆斯林拒绝为任何联营公司在他的理解与上帝和宇宙统治权担任法官，以及一份给任何生物possibility denial代表，或以任何方式人格化。 express the divine Being.表达了神圣的存在。 The Qur'an says of God that “He is the Creator of heaven and earth Who creates by commanding the creature to be and it is…He is the One God, the ultimate… (2:117, 163).古兰经说，上帝说：“他是天上和地上的造物主创造的指挥动物是和它是...他是一个神，最终...（2:117 163）。 There is no God but He, ever-living, ever-active (3:2) May he be glorified beyond any description!没有上帝，但他，永远生活，不断活跃（3:2）愿他得荣耀超越任何描述！ (6:100)…No sense may perceive Him (6:103)…Praised be He, the Transcedent Who greatly transcends all claims and reports about Him (17:43).” In fulfilment of this view, the Muslims have been all too careful never to associate in any manner possible, any image or thing with the presence of the divine, or with their consciousness of the divine; and in their speech and writing about the divine to use only Quranic language, terms and expressions which, according to them, God has used about Himself in the Quranic revelation.” （6:100）...没有意义可能会认为他（6:103）...赞美归于他，谁的Transcedent大大超越了所有债权和对他的报告（17:43）。“在这情况下完成，所有的穆斯林都被过于谨慎决不可能以任何方式联系，任何图像或与神圣，或用自己的意识存在的神圣的东西，并在他们的讲话和对神圣文字只使用古兰经语言，术语和表达，而根据他们说，上帝用在古兰经启示。约自己“ ^{1 一}

Hence we say that the claim that:因此我们说，宣称：

S. 6:101 stands not only in tension to S. 19:21, but conflicts with several other passages as well. 南6:101站不仅在张力南19:21，但通道的冲突，以及其他几个。

is not only a premature conclusion from the missionary, but an obvious ignorance of the doctrine of tawheed and what Islam actually stands for.不仅是传教士从过早的结论，而是一个明显的无知学说的认主独一和伊斯兰教实际上代表着什么。

And only God knows best!而且，只有上帝知道最好的！

1. Ismail Faruqi, Al-Tawhid: Its Implications for Thought and Life (IIIT, 1992), p.伊斯梅尔Faruqi，基地'统一：与生命的思想及其启示 （IIIT，1992年），第 24 [ 24 [ back背面 ] ]