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The missionaries in their在他們的傳教士 latest最新 alleged claim of contradictions in the Qur'an have certainly outdid themselves in their travesty of logic and idiocy.據稱索賠的矛盾在一定outdid古蘭經有自己的邏輯在他們的嘲弄和白痴。 To cite the missionary claim, word-for-word:舉傳教士宣稱，文字的字：

In the realm of the natural this is not possible, but for God it is possible; actually, it is not only possible, it is easy for God. 在自然的境界，這是不可能的，但上帝是有可能，實際上，它不僅是可能的，很容易為神。 It is rather ironic that, when discussing the identity of 這是相當諷刺的是，在討論的身份 Jesus 耶穌 , the 時， Quran 古蘭經 says that Allah cannot have a son without a consort, but Mary can have a son without a consort, because all things are easy for Allah. 真主說，不能有一個兒子沒有配偶，但瑪麗可以有一個兒子沒有配偶，因為所有的事情都容易真主。

They have quoted Qur'an 6:100-101 as follows:他們引述古蘭經 6:100-101如下：

And they make the jinn associates with Allah, while He created them, and they falsely attribute to Him sons and daughters without knowledge; glory be to Him, and highly exalted is He above what they ascribe (to Him).他們使精靈贊同真主，而他創造了他們，他們錯誤地屬性對他的兒子和女兒，沒有知識，光榮他，並高度崇高的是超乎他們歸於（他）。 Wonderful Originator of the heavens and the earth!奇妙發端的天地！ How could He have a son when He has no consort, and He (Himself) created everything, and He is the Knower of all things.他怎麼能有一個兒子時，他沒有配偶，和他（自己）創造了一切，他是諾爾的一切。 S. 6:100-101 Shakir南6:100-101基爾

This, they claim, contradicts the general nature of the following verse:這一點，他們聲稱，違背了一般性質的下面的詩句：

He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son.他說：我只是一個使者你的主，我可以賜給你一個完美的兒子。 She said: How can I have a son when no mortal hath touched me, neither have I been unchaste?她說：我如何才能有一個兒子在沒有任何凡人上帝感動我，我也沒有被淫蕩？ He said: So (it will be).他說：因此，（將）。 Thy Lord saith: It is easy for Me.你的主耶和華說：這是難不倒我。 And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained.及（將），我們可以使他成為人類的啟示和憐憫的我們，是一件事情受戒。 Sura 19:19-21 Pickthall蘇拉 19:19-21皮克索爾

Unfortunately for the missionary, an understanding can be reached if a little more thought can be put into their argument.不幸的是傳教士，可以達成一項諒解，如果多一點想法可以被放入他們的論點。 The missionary has taken the understanding of these verses out of its intended context and is confusing Mary's nature (since she is only human, and hence procreates) as a creation of the Almighty, with God Himself who is the Uncreated.傳教士採取了理解這些經文出預期的背景和混亂瑪麗的性質（因為她是人之常情，因此繁衍）作為一個全能的創造，與上帝是誰非受造。 Certainly, God Almighty could have taken a “wife” and have “children” or have “children” without any consort whatsoever ( nau'zubillahi min zaalik ).當然，全能的神可以採取一個“妻子”和有“兒童”或“孩子”絲毫沒有任何的配偶（nau'zubillahi分鐘zaalik）。

However, if this were to happen, it would mean that the Uncreated nature of God would be affected, as anything that is “procreated” by God (as the Qur'an argues in 6:100) is created.但是，如果這種情況發生，這將意味著，非受造神的性質將受到影響，因為任何東西是“盧永雪”的神（如古蘭經認為在6:100）創建。 In other words, to expect the Uncreated to “procreate” children, whether with or without a “consort” (which would also be part of Creation) is not only an affront against what God Almighty has told us about Himself, but is also a preposterous position only held by pantheists and the idolators.換言之，期望非受造的“生育”的孩子，無論有或沒有“配偶”（這也將創造的一部分），不僅是對上帝的侮辱全能告訴我們關於自己的，但也是一荒謬的立場只舉行泛神論和偶像崇拜者。 It is certainly not in conformity with monotheism or how這當然是不符合一神教或如何 Islam伊斯蘭教 understands divine transcedence.明白神的超越。

Ismail Al-Faruqi says that:伊斯梅爾鋁 Faruqi說：

“This is the first assertion of the Islamic creed that “There is no god but God” which the Muslim understands as denial of any associates with God in His rulership and judgeship of the universe, as well as a denial of the possibility for any creature to represent, personify or in any way. “這是第一個斷言伊斯蘭信條是”有沒有上帝，但上帝“，這是穆斯林理解為拒絕任何聯營公司與神在他的統治權，並擔任法官的宇宙，以及拒絕任何生物的可能性代表，或以任何方式人格化。 express the divine Being.表達了神聖的存在。 The Qur'an says of God that “He is the Creator of heaven and earth Who creates by commanding the creature to be and it is…He is the One God, the ultimate… (2:117, 163).古蘭經說，上帝說：“他是天地的創造者是誰創造了這個動物是指揮，這是...他是一個神，最終 ...（2:117 163）。 There is no God but He, ever-living, ever-active (3:2) May he be glorified beyond any description!沒有上帝，但他，永遠生活，不斷活躍（3:2）願他得榮耀超越任何描述！ (6:100)…No sense may perceive Him (6:103)…Praised be He, the Transcedent Who greatly transcends all claims and reports about Him (17:43).” In fulfilment of this view, the Muslims have been all too careful never to associate in any manner possible, any image or thing with the presence of the divine, or with their consciousness of the divine; and in their speech and writing about the divine to use only Quranic language, terms and expressions which, according to them, God has used about Himself in the Quranic revelation.” （6:100）...沒有意義可能會認為他（6:103）...讚美歸於他，誰的Transcedent大大超越了所有索賠並報告有關他（17:43）。“在履行這一觀點，所有的穆斯林都被過於謹慎決不可能以任何方式聯繫，與任何圖像或物件的神聖的存在，或用自己的意識的神聖，並在其講話和寫神只使用古蘭經語言，術語和表達，而根據他們說，上帝已經對自己在使用的古蘭經啟示。“ ^{1 一}

Hence we say that the claim that:因此我們說，宣稱：

S. 6:101 stands not only in tension to S. 19:21, but conflicts with several other passages as well. 南站不僅在6:101至南19:21緊張，但衝突，以及其他一些段落。

is not only a premature conclusion from the missionary, but an obvious ignorance of the doctrine of tawheed and what Islam actually stands for.不僅是過早的結論來自傳教士，但一個明顯的無知的認主獨一的教義和伊斯蘭教實際上代表著什麼。

And only God knows best!而且，只有上帝知道最好的！

1. Ismail Faruqi, Al-Tawhid: Its Implications for Thought and Life (IIIT, 1992), p.伊斯梅爾Faruqi，基地'統一：對思想的啟示和生活 （IIIT，1992年），第 24 [ 24 [ back背面 ] ]