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It is unfortunate that Islam is continously being purported to be a religion of violence by the missionaries, when the reality is very much the opposite.不幸的是，伊斯蘭教是不斷被看來是一個宗教暴力的傳教士，當時的現實是非常相反的。 What the majority of Christians are probably unaware is of the persecution of their brethren against other religions, most particularly the Muslims, because it is Islam which has always been the closest challenger to the slaves of the Cross.這絕大多數的基督徒可能不知道是迫害的兄弟對其他宗教，最特別是穆斯林，因為它是伊斯蘭教一直是最接近的挑戰者奴隸的十字架。 There are many cases of Christian persecution against the Jews or adherents of primitive religions, such as the natives of Mexico and parts of Southern America, but we will be focusing on two past Christian persecution against Muslims; the Crusades and the Spanish Inquisition.有許多情況下，基督徒對猶太人的迫害或原始宗教的信徒，如當地人墨西哥和美國南部地區，但我們將集中討論兩個過去基督教對穆斯林的迫害，十字軍東征和西班牙宗教裁判所。

1. 1。 Christian Persecution during the Crusades 基督教十字軍東征期間迫害

In November of 1095, Pope Urban II initiated the first European attempt at colonizing the Muslim world – known in the West as the Crusades – by drawing this fateful picture: 1095年11月，教皇烏爾班二世發起的第一個歐洲殖民企圖在穆斯林世界 - 西方著名的十字軍東征的 - 這致命的繪畫圖片：

For you must hasten to carry aid to your brethren dwelling in the East, who need your help, which they have often asked.因為你必須加速進行援助，你們的弟兄住在東部，誰需要你的幫助，他們經常問。 For the Turks, a Persian people, have attacked them I exhort you with earnest prayer – not I, but God – that, as heralds of Christ, you urge men by frequent exhortation, men of all ranks, knights as well as foot soldiers, rich as well as poor, to hasten to exterminate this vile race from the lands of your brethren Christ commands it.對於土耳其人，波斯人人，襲擊了他們，我勸你認真的禱告 - 不是我，而是上帝 - 這是預示著基督，你希望通過經常告誡男子，男子各級，騎士和步兵，豐富以及窮人，加速消滅這個邪惡的種族從土地基督的命令是你的兄弟。 And if those who set out thither should lose their lives on the way by land, or in crossing the sea, or in fighting the pagans, their sins shall be remitted.如果這些誰載到那裡應該失去自己的生活道路的土地，或渡大海，或在戰鬥的異教徒，他們的罪孽，應減免。 Oh what a disgrace, if a race so despised, base, and the instrument of demons, should so overcome a people endowed with faith in the all-powerful God, and resplendent with the name of Christ.哦，什麼是恥辱，如果一場比賽如此鄙視，基地和儀器的惡魔，那麼就應該克服一個人擁有與信仰全能的上帝，和輝煌的名稱基督。 Let those who have been accustomed to make private war against the faithful carry on to a successful issue a war against the infidels.讓那些誰已經習慣，使私人戰爭的忠實執行到一個成功的問題，對異教徒的戰爭。 Let those who for a long time have been robbers now become soldiers of Christ.讓那些誰很長一段時間現在已成為強盜士兵基督。 Let those who fought against brothers and relatives now fight against these barbarians.讓那些誰打的兄弟和親戚現在對打擊這些野蠻人。 Let them zealously undertake the journey under the guidance of the Lord.讓他們承擔旅程熱忱的指導下主。 ^{1 一}

The Catholic Encyclopedia informs us the following about 天主教百科全書告訴我們以下有關 the Crusades十字軍東征 : ：

The Crusades were expeditions undertaken, in fulfilment of a solemn vow, to deliver the Holy Places from Mohammedan tyranny.十字軍東征的遠征開展工作，履行莊嚴的誓言，為客戶提供從伊斯蘭教聖地的暴政。

The origin of the word may be traced to the cross made of cloth and worn as a badge on the outer garment of those who took part in these enterprises.這個詞的起源可追溯到在十字架上所作的布，佩戴徽章的外衣那些誰參加了這些企業。 Medieval writers use the terms crux ( pro cruce transmarina , Charter of 1284, cited by Du Cange sv crux), croisement (Joinville), croiserie (Monstrelet), etc. Since the Middle Ages the meaning of the word crusade has been extended to include all wars undertaken in pursuance of a vow, and directed against infidels, ie against Mohammedans, pagans, heretics, or those under the ban of excommunication.中世紀作家使用的條款的癥結 （ 親克魯斯transmarina，憲章1284，引用都參割希沃特的癥結所在），croisement（約恩維利），croiserie（蒙斯特勒萊）等自中世紀的十字軍東征這個詞的含義已擴展至包括根據所有的戰爭進行的誓言，並針對異教徒，即對伊斯蘭教徒，異教徒，異端，或那些在禁止罰。

Many of the Christians who took part in the Crusades spoke of their great pride in wading in the blood of their enemies.許多基督徒誰參加了十字軍東征談到他們感到非常自豪，涉水在血液中的敵人。 This is evident in Daimbert's comments in the Official Summary of the 1st Crusade, when he said這是明顯的Daimbert的評論在官方綜述第一十字軍東征時，他說：

And, if you desire to know what was done about the enemy whom we found there, know that in the portico of Solomon and his Temple, our men rode in the blood of the Saracens up to the knees of the horses.而且，如果你想要知道什麼是做對的人，我們發現有敵人，要知道在門廊所羅門和他的廟，我們的人騎在血液中的撒拉遜到膝蓋的馬匹。 ^{2 2}

When何時 Jerusalem耶路撒冷 was conquered on the 15th of July 1099 by the Crusaders who were also known as the Christian Knights, more than 60,000 inhabitants, both Jewish and Muslim, were slaughtered in cold blood.被征服的1099年7月15日由十字軍誰也稱為基督教騎士，超過 60,000居民，猶太人和穆斯林都被冷血屠殺。 In the words of one witness在一名證人的話

…there [in front of Solomon's temple] was such a carnage that our people were wading ankle-deep in the blood of our foes, and after that “happily and crying for joy” our people marched to our Saviour's tomb, to honour it and to pay off our debt of gratitude. ...有[前面的所羅門聖殿]是這樣的大屠殺，我們的人涉水腳踝深的血我們的敵人，之後，“快樂和哭泣的喜悅：”我們的人遊行到我們的救主的墓，履行它，償還我們的債務表示感謝。

The Archbishop of Tyre, who was also an eye-witness, wrote that:大主教的輪胎，誰也一目擊者寫道：

It was impossible to look upon the vast numbers of the slain without horror; everywhere lay fragments of human bodies, and the very ground was covered with the blood of the slain.這是不可能的看待廣大的殺戮，並不恐怖，到處奠定片段人體，以及非常地面上覆蓋著血液中被殺。 It was not alone the spectacle of headless bodies and mutilated limbs strewn in all directions that roused the horror of all who looked upon them.它不是單獨的奇觀頭屍體和殘缺肢體散落在各個方向上激起了恐怖的所有誰看著他們。 Still more dreadful was it to gaze upon the victors themselves, dripping with blood from head to foot, an ominous sight which brought terror to all who met them.更可怕的是它自己的目光後，戰勝國，滴鮮血從頭部到腳，一個不祥的恐怖景象而帶來的所有誰見過他們。 It is reported that within the Temple enclosure alone about ten thousand infidels perished.據報導，僅在廟圈地約 10000異教徒喪生。 ^{3 3}

Songs were even composed about the conditions of the battles during the Crusades.歌曲，甚至組成約的條件，在十字軍東征戰役。

Count Roland gripped his sword dripping with gore he strikes his valiant blows, shivering shafts of spears and bucklers, too, cleaving through feet and fists, saddles and sides.羅蘭伯爵抓住他的劍滴他與戈爾罷工的英勇打擊，顫抖的長矛和盾牌軸，也裂解通過腳和拳頭，馬鞍和兩側。 To see him hack the limbs from Saracens, pile them upon the earth, corpse upon corpse, would call to mind a very valiant knight.看到他從撒拉遜人的四肢砍，他們在堆在地上，屍體屍體後，會想起一個很英勇的騎士。 ^{4 4}

These quotes are instructive in their presentation of Western Christian foundational attitudes toward Islam.這些報價很有啟發性，他們的介紹西方基督教對伊斯蘭教的基本態度。 In medieval Europe, the Popes began to use Islam as a proxy to convince backsliding Christians to return to the fold and to convince themselves that Christians were chaste, denouncing Islam as a sexually liberal and even licentious religion.在中世紀的歐洲，教皇開始利用伊斯蘭教作為代理來說服倒退基督徒返回倍，並說服自己，基督徒是純潔的，譴責伊斯蘭教作為一種性自由，甚至放蕩的宗教。 Once the Europeans gained a foothold in West Asia, one of the areas of greatest concern was miscegenation.一旦獲得了一個立足點歐洲人在西亞，其中一個領域最關心的是種族通婚。 In the Crusader mind, even sex with one's own wife was a carnal sin; sex with an infidel woman was punished by “castration for the Crusader and facial mutilation for the woman.” Muslim women were “viewed as defiled and wanton whores and seductresses.” This stigma is evident in Bishop Jacques de Vitry's comments on the 5th Crusade, when he says that在十字軍心中，甚至性別與自己的妻子是肉體的罪惡;性與異教徒的女子被處以“閹割的十字軍和面部殘害的女人。”穆斯林婦女“視為玷污和肆意妓女和seductresses。 “這是明顯的恥辱主教雅克德維特里的第五次十字軍東征的評論，他說，

Those amongst the Saracens are considered most religious who can make the most women pregnant they lie with their concubines and wives often in times of fast, because they suppose making love and desire are so meritorious, either to satisfy lust or to generate many sons to strengthen the defense of their religion.這些之間的撒拉遜人被認為最宗教誰可以使大多數婦女懷孕，她們就在於他們的妄和妻子經常倍快，因為他們想作愛和慾望是如此功勳，無論是為了滿足慾望，或產生許多的兒子，以加強他們的宗教辯護。 ^{5 5}

2. 2。 Christian Persecution during the Spanish Inquisition 基督教在西班牙宗教裁判所迫害

It is well known in all Spain that pressure on Isabella led to the foundation in 1478 of the Spanish Inquisition, over which the Crown was given almost full control by the Pope.這是眾所周知的所有西班牙的伊莎貝拉壓力導致了基礎，1478年的西班牙宗教裁判所，在哪些問題上給予官方幾乎完全控制了教皇。 The Inquisition was founded to solve one specific problem: the religious and public status of “conversos”.宗教裁判所的創立是為了解決一個具體問題：宗教和公共地位“conversos”。 Conversos accused of practicing the Jewish faith were its main line of business, but such cases tended to occur only at specific periods and often had political rather than religious overtones. Conversos指責實行猶太信仰是其主要業務範圍，但這類案件往往只發生在特定的時期，往往有政治而不是宗教色彩。 Where neither Protestants nor Jews existed the Inquisition still intruded regularly into daily life, as the self-appointed guardian of orthodoxy and morality, with extensive powers to prosecute subversive or disrespectful words, thoughts and writings; sexual misbehaviour; bigamy; usury; superstitious practices; and other crimes large or small.無論在哪裡，也不新教徒的宗教裁判所仍然存在的猶太人闖入定期到日常的生活，自指定監護人的正統道德，具有廣泛的權力，以起訴顛覆或不敬的話，思想和著作，性行為不檢，重婚的;高利貸，迷信活動;和其他罪行大或小。

A later historian, the Jesuit Juan de Mariana, admitted that some aspects of the Inquisition “appeared very oppressive to Spaniards”.甲後來歷史學家，耶穌會胡安德馬里亞納承認，某些方面的宗教裁判所“西班牙人顯得很不近人情”。 But because the tribunal was a tool of deep, seated prejudices, those who directed it were able to bring into being a terrifying social weapon that helped to mould the thinking of Spaniards for centuries.但由於法庭是一個工具，深，根深蒂固的偏見，那些誰指示它能夠使社會形成了一個可怕的武器，幫助塑造了幾個世紀的西班牙人思想。 It was one of the most powerful forces in the everyday life of sixteenth and seventeenth century Spain.這是一個最強大的力量在日常生活中16和17世紀的西班牙。

The tribunal set itself a task which was more recognizably “racialist than religious: to purify peninsular Catholicism by eliminating from the Church and its clergy all descendants of Jewish or Moorish blood”.審裁處訂下了一個任務，更可辨“種族主義不是宗教：天主教，淨化半島消除來自教會和神職人員的所有猶太人和摩爾人的後裔的血”。 The task was carried out with an efficiency that has left a permanent mark on Spanish現在的任務是進行了一個效率，留下了永久的紀念西班牙 history歷史 . 。 Even in modern times distrust of Jews and Arabs has played a significant role in Spanish politics.即使在現代猶太人和阿拉伯人的不信任發揮了重要作用，在西班牙政治。 The early proceedings were undoubtedly bloody: a contemporary historian estimated that in Seville alone between 1480 and 1488 the tribunal had burnt over seven hundred people and punished several thousands.早期的程序無疑血腥：一個當代歷史學家估計，僅在塞維利亞和1488年的1480間法庭已燒毀了700人，幾千人的懲罰。

In the year of 1492 the influential Tomas de Torquemada convinced Ferdinand and Isabella to expel all the surviving unconverted Jews.在1492年有影響力的托馬斯德托克瑪達相信費迪南德和伊莎貝拉驅逐所有未轉換的猶太人倖存。 Perhaps 200,000 Jews, including some of the country's best educated and most productive people, were sent packing to North Africa and various refuges in Europe.或許 20萬猶太人，其中包括一些國家的最好的教育和最有生產力的人，被趕跑到北非和歐洲各避難所。

The struggle against the Moors was always a unifying force, and the final push evoked harmonious cheers of thanks-giving from Spaniards, and from all of Christendom.摩爾人的鬥爭一直是一個統一的力量，最終推動和諧的歡呼聲誘發的感恩節從西班牙人，從所有的基督教。 In 1492, when the Reconquest captured the last Muslim city, Granada, Ferdinand and Isabella, ceremoniously accepted the keys to the Alhambra, the city's wondrous palace. 1492年，當最後一個穆斯林奪回被俘的城市，格拉納達，費迪南德和伊莎貝拉，隆重接受了鑰匙，阿罕布拉，城市的奇妙的宮殿。 It was all very chivalrous, except that the religious freedom guaranteed to the Muslims was soon revoked and mass conversions were decreed.這完全是很俠義，除了保證的宗教自由的穆斯林很快就被撤銷，大規模轉換頒布。

Conclusion 結論

To claim that Christians are on “a moral high ground” when preaching their religion and have been “abstaining from violence” as it is the fundamental teaching of their religion is very much further from the truth, as the evidence shows.聲稱是基督徒的“道德高地”時，他們的宗教說教，並已“棄權暴力”，因為它是基礎教學中的宗教是非常進一步的真相，因為證據顯示。 One may object that we are concentrating only on the negative, not providing any background analysis, and are not making necessary distinctions between various brands of也許有人會反對，我們只集中在負面的，不提供任何背景分析，並且不進行必要的各種品牌之間的區別 Christianity基督教 and between secular and religious tendencies in the Christian world.與世俗和宗教傾向在基督教世界。 But this is precisely what the Christians do to Muslims.但是，這正是基督徒做穆斯林。 They mostly talk and ask about acts of violence taking place in the vast Muslim world without making any distinctions, or analyzing them properly, or balancing them with the positive aspects.他們大多是談話和詢問有關的暴力行為發生在廣大穆斯林世界上沒有作出任何區別，他們或分析正確，或與他們平衡的積極方面。 The point in this paper is not to prove that Christianity's teachings are based on murder and violence, as the missionaries would like to claim for Islam, but only to show that Christians have a much darker past of murder and persecutions against those who do not conform to their doctrines when compared to Muslims.這一點在本文並不是要證明基督教的教義是基於謀殺和暴力，因為傳教士想索賠伊斯蘭教，而只是表明，基督徒有一個無比黑暗的過去的謀殺和迫害對那些誰不符合他們的學說相比，穆斯林。

And certainly, only God knows best!當然，最好的只有天曉得！

1. August C. Krey, The First Crusade: The Accounts of Eye Witnesses and Participants , (Gloucester, Massachusetts: Peter Smith, 1958) [八月三克里， 第一遠征：帳務的目擊者和參與者 ，（格洛斯特，馬薩諸塞州：彼得史密斯，1958）[ back背面 ] ]
2. Ibid , p. 同上 ，第 275 [ 275 [ back背面 ] ]
3. F. Turner, Beyond Geography (New York, 1980) [樓特納， 超越地理 （紐約，1980）[ back背面 ] ]
4. F. Turner, Beyond Geography (New York, 1980) [樓特納， 超越地理 （紐約，1980）[ back背面 ] ]
5. Norman Daniel, Heroes and Saracens: An Interpretation of the Chansons de Geste , (Edinburgh: Edinburgh University Press, 1984) [諾曼丹尼爾， 英雄和撒拉遜人：一種解讀歌謠德geste，（愛丁堡：愛丁堡大學出版社，1984）[ back背面 ] ]