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A Study of the Hebrew Tanakh (Old Testament) 一份遗书研究希伯来塔纳赫（旧）

Here is a partial list of reasons for why the death of下面是部分原因为何死亡名单 Jesus耶稣 on the cross couldn't possibly have served as a valid sacrifice – any one of these would render a sacrifice as unacceptable for the purpose of expiation of sins.在十字架上不可能有充当一个有效的牺牲 - 这会使任何的罪孽赎罪的目的，是不可接受的牺牲之一。

GIVEN that, at the time of Jesus' death, the Second Temple was still standing in鉴于此，在耶稣的死亡时间，第二圣殿仍站在 Jerusalem耶路撒冷 and the Hebrew Bible was the Scripture in force, here are some of the reasons why the death of Jesus on the cross cannot be a valid sacrificial offering:和希伯来文圣经是有效的经文，这里有一些原因，为什么不能在十字架上是一个有效的祭祀死亡耶稣：

FIRST, the Hebrew Bible requires that the sacrificial ritual be administered by a Priest (see Leviticus Chapters 1-7) — according to the accounts in the New Testament, Jesus was crucified by Roman soldiers (Mt 27:35; Mk 15:24; Lk 23:33; Jn 19:18, 23).首先，希伯来圣经要求的祭祀仪式由一名牧师管理（见利未记1-7章） - 根据在新约中的帐户，耶稣被钉在十字架上的罗马士兵（玛27:35;马可福音15:24;路加福音23:33;约翰福音19:18，23个）。

SECOND, the Hebrew Bible requires that the blood of the (sin) sacrifice had to be sprinkled by the Priest on the veil of the sanctuary and on the altar in the Temple (eg, Lev 4:5-6) — there is no evidence in the New Testament that this was done.第二，希伯来圣经要求了（罪恶血）牺牲，必须由祭司洒在圣所面纱，就在庙（例如，列夫4:5-6）祭坛 - 没有证据在新约，这样做。

THIRD, the Hebrew Bible requires that the (sin) sacrifice be without any physical defects or blemishes (eg, Lev 4:3) — according to the accounts in the New Testament, Jesus was beaten, whipped, and dragged on the ground before being crucified (Mt 26:67, 27:26, 30-31; Mk 14:65, 15:15-20; Lk 22:63; Jn 18:22, 19:1, 3).第三，在希伯来语圣经要求的（罪）的牺牲是没有任何身体缺陷或瑕疵（例如，列夫4:3） - 根据在新约中的帐户，耶稣被殴打，鞭打，然后在地面拖之前钉在十字架上（玛26:67，27:26，30-31;马可福音14:65，15:15-20，路加福音22:63，约翰福音18:22，19:1，3）。 Moreover, as a Jew by birth, Jesus was circumcised on the eighth day after being born, a ritual that leaves a scar (“sign of the covenant”).此外，作为一个犹太人的出生，耶稣出生后割礼，一个仪式，留下了疤痕（“签署该公约”）第八日。 According to the NT, circumcision is tantamount to mutilation (Phil 3:2, Gal 5:12).据新台币，割礼，就等于断肢（腓3:2，加拉太5:12）。

FOURTH, the Hebrew Bible requires that the Passover (sin) sacrifice, a male-goat, be offered on an individual (per household) basis (Num 28:22), not as a communal offering — according to the New Testament, Jesus' death (termed a “sin sacrifice”) expiated the sins of mankind (Ro 6:10; He 9:12, 10:10, 10:18).第四，希伯来圣经要求的逾越节（罪）的牺牲，一男性山羊，提供对个人（每户）的基础上（招28:22），而不是作为一个公用产品 - 根据新约，耶稣死亡（称为“罪恶的牺牲”）抵偿人类罪（滚装6:10;他9:12，10:10，10:18）。

FIFTH, the Hebrew Bible directs that the Paschal Lamb was not to be offered for the removal of sins — it was a commemorative/festive offering (see also under “Fourth” above and “Sixth” below).第五，希伯来圣经指示在该逾越节羔羊不是要为搬迁提供的罪孽 - 这是一个纪念/节日募股（另见“四”以上“第六条：”下面）。 A more appropriate time for a sin offering would have been on Yom Kippur (the Day of Atonement; Num 29:11 [individual sin-offering -- male goat]; Lev 16:15 [communal sin-offering -- male goat]).为赎罪提供更多合适的时间将在赎罪日（一直是赎罪日;数量29:11 [个人赎罪祭 - 雄性山羊];列弗16:15 [公用赎罪祭 - 公山羊]） 。

SIXTH, the Hebrew Bible requires that the sacrificed Paschal Lamb had to be roasted and eaten, and it's blood used to place markings on the side-posts and lintel of the doors (Exod 12:7-8) ?第六，希伯来圣经规定，牺牲逾越节羔羊，必须烤，吃，它被用来放在一边，职位及门（Exod 12:7-8）门楣标记血？ there is no record in the New Testament that this was, in fact, done (lest it be suggested that有没有在新约，这是创纪录，但事实上，这样做（以免被建议 Christianity基督教 promotes cannibalism).提倡吃人）。

SEVENTH, the Hebrew Bible states that the sacrificial sin offering could only atone for unintentional sins, with few notable exceptions as stated in Lev 5:1-6, 20-26 [Lev 6:1-7 in Christian Bibles] (eg, Num 15:27-31).第七，希伯来圣经指出，祭祀赎罪祭只能无意罪与赎罪的少数明显的例外，如列夫5:1-6，20-26 [列夫6:1-7基督教圣经]（例如，序号说明15:27-31）。

EIGHTH, the Hebrew Bible teaches that sacrifices can atone only for sins committed prior to the offering of the sacrifice; no sacrifice could ever atone for sins committed after the sacrifice was offered and, thus, no sacrifice could ever atone for people born after the sacrifice was offered (eg, Leviticus 1-7).第八，圣经教导我们，牺牲可以弥补之前所犯的罪只提供牺牲，没有牺牲可永远赎罪的牺牲后提供，因此，可能永远不会牺牲赎罪的牺牲后出生的人所犯的罪是提供（如利未记1-7）。 So, even if it were true that Jesus was some kind of super-sacrifice that atoned for all sins of all mankind, then his death could only atone for the sins committed before his death, not for any sins committed after his death by people who were born after he died.因此，即使是真的，耶稣是一个超级牺牲，为全人类所有的罪孽赎罪，那么他的死样只能弥补他去世前所犯的罪，对于由人死亡后，他犯下的罪过不在于谁他出生后死亡。

NINTH, the Hebrew Bible strictly forbids (human) vicarious atonement (eg, Exod 32:31-33; Num 35:33; Deut 24:16; II Kgs 14:6; Jer 31:29 [30 in Christian Bibles]; Ezek 18:4,20; Ps 49:7).九，严格禁止希伯来圣经（人）替代赎罪（例如，Exod 32:31-33;数量35:33;申命记24:16;二公斤14:6;耶31:29 [30基督教圣经];因埃泽克18:4,20;牧师49:7）。

TENTH, the Hebrew Bible strictly prohibits human sacrifices (eg, Lev 18:21, 24-25; Deut 18:10; Jer 7:31, 19:5; Ezek 23:37, 39).第十，希伯来圣经严格禁止任何人的牺牲（例如，列夫18:21，24-25;申命记18:10;耶7:31，19:5;因埃泽克23:37，39）。

It is simply astonishing that so many people believe what their preachers “feed” them, as well as how the New Testament writings contradict the teachings of the Hebrew Bible.这只不过是令人震惊的是这么多的人相信他们的宣讲“喂”他们，以及如何在新约圣经的著作相抵触的希伯来文圣经的教导。