god完全派遣耶稣(P)到 Bani Israil (以色列的孩子)并且清楚地有许多时间,并且明确地阐明,他是先知仅送了到犹太人。 有许多诗歌在支持耶稣的新约(P)的这个使命。 下列是他的声明的仅几个征兆。 在马修· 1:21,我们读了那 “并且她将带来儿子和thou shalt电话他的命名耶稣,为 他将保存他的人 从他们的罪孽”。 它从耶稣’ (p)诞生起始他的使命是为犹太人,他自己的人是确切。
进一步,我们读了在马修· 5:17 - 18,耶稣(P)的地方说: “认为没有我来毁坏法律,或者先知: 我没有来毁坏,但履行。 为我说您,天堂和地球通过,你摘记或一tittle在没有明智的通行证将从法律,所有被履行”。 诗歌在补全之上早先一个。 耶稣’ (p)目的将履行法律Moses (P),并且谁有这法律,但犹太人? 它是真实的基督徒传教士传播了基督教全世界,但耶稣(P)最初没打算供如此将被传播的宗教使用。 点不是什么传教士做,但什么耶稣(P)他自己意味。 什么是送耶稣(P)的上帝的目的? 没人更比耶稣(P)他自己可能提供更好的细节。 耶稣(P)的使命进一步被证实并且清楚地被做,如果我们在马修· 15:22 - 27读事件如下: “并且,注视, Canaan的妇女在我, O儿子阁下,大卫thou从同样海岸出来,并且哭泣他,说,有慈悲; 我的女儿悲伤地使烦恼与恶魔。 但他答复了她不是词。 并且他的门徒来祈请他,说,送她; 为她crieth在我们以后。 但他回答了并且说,我没有被送,但以色列房子失去的绵羊’的`。 Then came she and worshipped him, saying, Lord, help me. But he answered and said, ‘It is not meet to take the children’s bread, and to cast it to dogs’. And she said, ‘Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.’” Although Jesus(P) did help the Canaanite woman in the end, it was because of his compassion for the woman’s plight. But note that it is only this single woman (a Gentile) who was helped. There is no other Gentile that Jesus(P) had preached to. Other related statements can also be found in John 11:52 and John 10:16. Similarly in Matthew 10:5-6, Jesus gave explicit instructions to his disciples to whom they should preach his message, by commanding “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel.” In Matthew 21:11, the people of his time are recorded as referring to Jesus as a prophet in the country of Galilee “And the crowds said, ‘This is the prophet Jesus of Nazareth of Galilee.’” In Mark 6:4, it is stated that Jesus(P) referred to himself as a prophet to the Jews: “And Jesus said to them, ‘A prophet is not without honour, except in his own country, and among his own kin, and in his own house.’” (also read Matthew 13:57, Luke 4:24 and John 4:43). It is therefore clear that Jesus(P) himself rejects any notion of preaching to others besides the Jews he(P) was sent to. Jesus’(P) closest disciples do not agree that it is correct to preach the Gospel to the Gentiles. This is evident when we read in Acts 11:19 that “Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.” When the other disciples heard that Peter was preaching the Gospel to the Gentiles, they were upset with him. “And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him. Saying, Thou wentest in to men uncircumcised, and didst eat with them.” (Acts 11:1 - 3) Thus, it is clear that Jesus(P) had plainly stated that he is not a Messenger for the Gentiles and that his message is not a final one for all of mankind. His disciples too heeded this original command of Jesus(P) and was upset when Peter did not. Anyone who says otherwise, i.e. that Jesus(P) was sent to the whole world, clearly neither understands Jesus’(P) mission nor the Scriptures.
Subscribe
Subscribe Articles With
Bloglines, Google Reader, My MSN, Netvibes, Newsburst
Newsgator, Odeo, Pluck, Podnova, Rojo, My Yahoo!, Desktop Reader
Leave a Reply
You must be logged in to post a comment.