Bismika Alllahuma

Mohd Elfie Nieshaem Juferi

传教士再次做出了尝试 引起 所谓的“矛盾”在Qur’。 他们的要求要义是：

Qur’阐明，人只负责他/她的行动….17 ：13-15 Sher阿里; S. 53:38 - 42 Sher阿里。 这些声明由下套段落抗辩….S. 8:24 - 25 Sher阿里。 这里，甚而清白的人将遭受将重击做坏事者的苦恼。

它结果，向Qur的经过时间检验的方法学的呼吁’ ？解释Qur的n’ ？因为我们很快将发现， n将犯这个引起的错误“蒸发”成稀薄的空气。

反应

两Qur’ ？n 17:13 - 15和Qur’ ？n 53:38 - 42谈论 人状态 在复活的那天，藉以人将面对上帝并且没人的评断是对他的行为或行动负有责任在地球上除了他自己。

Qur’ ？n什么都8:24 - 25，然而，不警告关于内部龃龉或喧哗，并且有做与遭受罪孽的“后果”你。[1]这由A.注意。 Yusuf阿里在脚注1198如下：

Fitnat有许多意思： (1)根意思是试验或诱惑，和在ii。 102和viii。 28; (2)一个近似意思是试验或处罚，和在v。 74; (3)喧哗或压迫，作为i。 193; 并且这里; 并且在vii 39; (4)那里这里(viii。 25) 意思进一步树荫建议了： 龃龉，煽动叛乱，内战。

这次警告反对内部龃龉或喧哗比它现在是非常必要的在早回教内战中，并且未曾必要。 为它影响无辜和有罪象。[2]

以上是由显耀的回教学者，已故的教授进一步concured。 博士。 HAMKA，在他的著名注释(写在印度尼西亚语)在Qur的解释’ ？n， 8:24 - 25。[3]

关于谈论崇拜物的崇拜的地方的诗歌， Qur’ ？n在当代犹太人不产生责备也不拿着他们对他们的祖先负有责任罪孽。 相反，如果他们坚持重覆他们的祖先，差错它警告他们后果。 As Qur’?n 8:24-25, as we had noted earlier, is totally unrelated to the issue at hand, there is little to add from here.

Hence the missionaries are guilty of proposing a red herring, i.e. going off the tangent by contradicting the understanding of renowned Muslim scholars, and their obvious hatred, paranoia and xenophobia are making them “difficult” to understand such simple passages as the above.

We have used the traditional method of Qur’?nic exegesis, i.e., al-Qur’?n yufassiru ba’duhu ba’dan (different parts of the Qur’?n explain each other). What is given in a general way in one place is discussed in detail in some other place in the Qur’?n. What is dealt with briefly at one place is expanded in some other place.

And only God knows best!

References

[1] The word fitn?’ here is translated as “affliction and trial” and/or “tumult”, “oppression”. This usage is consistent in A. Yusuf Ali, The Holy Qur’an: Text, Translation and Commentary, Kitab Bhavan, India (1996) and Hilali & Khan, Interpretation of The Noble Qur’an in the English Language, Maktaba Dar-us-Salam, Saudi Arabia (1994).

[2] A. Yusuf Ali, ibid., p. 421

[3] Prof. Dr. HAMKA, Tafsir Al-Azhar: Juzu’ 7-8-9 (1984), pp. 328-332. After giving examples of the civil wars in early Islam, he concludes as follows:

“Islam masih ada dan hidup. Al-Qur’an pun masih utuh. Kita akan membangkitkan Islam kembali. Maka ayat ini adalah pedoman penting bagi kita, yaitu awasilah bahaya fitnah.”
(Islam is still here and alive. The Qur’?n has remains as it is. We will therefore be able to restore Islam soon. Therefore this ayah serves as an important reminder for us, which is to be aware of the dangers of fitna’ [internal discord or tumult])