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Rafidah Abdul Jamal 拉菲达贾迈勒阿卜杜勒
The position of women in an Islamic marriage institution has always been a question among the critics outside Muslim world.妇女在伊斯兰婚姻制度的立场一直是穆斯林世界之间的外部批评的问题。 Islam伊斯兰教 is accused for not giving the fair right to women as compared to their husbands, and this include in the matter of divorce.被指责为不公平的权利，给予妇女相比，她们的丈夫，这包括在离婚的问题。 It is often claimed that the easy divorce procedure in Islam results in the oppression among Muslim wives, without realising the fact explained in a人们常常声称，伊斯兰结果容易离婚程序中的穆斯林妻子的压迫，没有意识到这一事实在解释 hadith圣训 by the Prophet由先知 Muhammad穆罕默德 (P), who said that the halal matter which is most hated by God is the talaaq (Abu Dawud). （P）的，谁说， 清真事项的最痛恨的是由上帝离婚篇 （艾布达乌德）。 In short, a divorce is not encouraged in Islam for as long as a better solution can be obtained.总之，离婚是不鼓励在伊斯兰教作为一个更好的解决方案，可长。 This brief article is intended to outline the basic principles in the regulations concerning divorce in Islam, and at the same time tries to examine the view of the so-called “oppression” towards women with regard to this matter.这简短的文章是为了纲要中关于离婚的伊斯兰法规的基本原则，并在同一时间试图研究关于此事的所谓的“对妇女的压迫”的看法。
Why a Divorce? 为什么离婚？
Islam considers a marriage institution is built based on mutual trust between husband and wife, and is for the benefit of both women and men.伊斯兰教认为婚姻制度是建立一个基于丈夫和妻子之间的相互信任，以及对妇女和男人是有好处的。 This is outlined in the following verse:这是概述在下面的诗句：
“And among His signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them and He has put love and mercy between your (hearts), verily in that are Signs for those who reflect.” (Qur'? Ar-Rum: 21) “和他的标志就是其中一个，他创造了你，你们从认识新队友，这可能与他们住在安宁，他把心中的爱和怜悯之间的（），是实实在在的在为那些谁反映的迹象。” （古兰经'？氩朗姆酒：21）
It is essential therefore, for both husband and wife to try to fulfil the rights of each other, so as to make the marriage institution beneficial and more meaningful to both parties.因此，至关重要的是，无论丈夫和妻子，试图满足对方的权利，从而使婚姻制度有益的，对双方都更有意义。 However, it is sometimes the case where both parties are not able to come to an understanding and agreement in order to continue their marriage further.但是，有时的情况下双方都无法达成谅解和协议，以进一步继续他们的婚姻。 As a result, there often is the case where they lost their love and mercy previously existing in the marriage, and even worse, wives are left hanging by their husbands while their husbands enjoy their life with other women.作为一个结果，往往是这样，他们失去了他们的爱和怜悯以前在现有的婚姻，甚至更糟的是，妻子离开了丈夫，而丈夫挂享有与其他妇女的生活。
Islam however, specifically mentions that women are not to be left hanging, as indicated in the following verse :但是伊斯兰教，特别提到，妇女不被甩挂，如下面的诗句表示：
“Ye are never able to be fair and just as between women, even if it is your ardent desire. “你们是永远无法公平和公正之间的妇女，即使是你的热切愿望。 But turn not away (from a woman) altogether, so as to leave her hanging. 但是反过来不离开（从女人）完全，以便让她挂。 If you come to a friendly understanding, and practice self-restraint, God is Oft forgiving, Most Merciful.” (Qur'? An-Nisa': 129 ) 如果你到了一个友好的认识和实践的自我克制，上帝是至赦的，是至慈的。“（古兰经'？安尼沙'：129）
In the above verse, it is clearly indicated that the first step is to try to solve the problem between husband and wife in a friendly manner, so as to keep the marriage institution intact, and the husband and wife are not separated.在上面的诗句，它是明确表示，第一步是设法以友好的方式解决与丈夫和妻子的问题，以保持完整的婚姻制度，和丈夫和妻子没有分开。
Another example whereby God prohibits a husband to leave his wife hanging is shown in verse 226-227 of Sura' Al-Baqarah.另一个例子即上帝禁止他的丈夫离开妻子挂列在诗的苏拉'古兰经226-227。 These verses was sent down to abolished the jahiliyah tradition with relation to ila ', whereby the husbands leave their wives hanging without the necessary provision for maintenance, but did not divorce them.这些诗句下放到取消了jahiliyah传统与有关国际法协会 '，让丈夫离开自己的妻子挂不提供维修的必要，但他们并没有离婚。 This sort of tradition is oppressive towards women, and the Holy Qur'?provides the necessary solution for the women, in order to protect their rights to live in a happy manner as a human being.这种传统的排序是对妇女的压迫，以及圣古兰经'？为妇女提供必要的解决方案，以保护他们的权利，生活在一个幸福的方式作为一个人。
In the case where there is no solution obtained to continue the marriage in a better manner, a fair solution on divorce is allowed as outlined in the following verse:在情况下有没有办法继续得到更好的方式，公平地解决离婚的婚姻是允许在下面的诗句所述：
“But if they disagree (and must part), God will provide abundance for all from His all-reaching bounty: for God is He that careth for all and is wise.” (Qur'? An-Nisa' :130) “但如果他们不同意（而且必须）的一部分，上帝会提供所有丰富的从他的所有深远的奖金：因为神顾念他所有，是明智的。”（古兰经'？安尼沙'：130）
The reason why a marriage can be terminated is to avoid unnecessary pain to either party, be it the husband or the wife, if a better solution cannot be found.终止的原因，婚姻可以是为了避免不必要的痛苦的任何一方，无论是丈夫或妻子，如果一个更好的解决办法无法找到。 Although a divorce is allowed in An-Nisa' verse 130 whenever a friendly understanding cannot be reached between a husband and his wife, there is a further suggestion indicated via the Qur'?in an attempt to reconcile the marriage before the decision for a divorce is obtained:虽然离婚是在安尼沙'诗130可每当一个友好的认识不能与丈夫和他的妻子达成，是有进一步的建议表示通过古兰经'？，试图调和前，离婚的决定婚姻得到：
“If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers, if they wish for peace, God will cause their reconciliation. “如果你们担心他们之间的违约吐温，任命（二）仲裁员，从他的家庭之一，她和其他的，如果他们和平的愿望，上帝会造成他们的和解。 For God hath full knowledge, and is acquainted with all things.” (Qur'? An-Nisa':35 ) 为充分认识神，并与所有熟悉的东西。“（古兰经'？安尼沙'：35）
This verse shows that divorce is the very final solution.这节经文表明，离婚是非常最终的解决方案。 As far as possible, a marriage institution is to be maintained, and the couple should try every possible way to try to reconcile the marriage in order to avoid a divorce.至于可能，婚姻制度是要维持，这对夫妻应该尽一切可能的方式，试图调和结婚，以避免离婚。
'Iddah As a Means of Reconciliation 'Iddah作为和解手段
The regulation on iddah comes from the following verse :关于iddah监管来自下面的诗句：
“Divorced women shall wait concerning themselves three monthly periods. “离婚的妇女应等待有关他们3月期间。 Nor is it lawful for them to hide what God hath created in their wombs, if they have faith in God and the Last Day. 这也不是他们合法的隐藏什么神子宫创造了他们的，如果他们有信心在上帝和末日。 And their husbands have better right to take them back in that period, if they wish for reconciliation. 她们的丈夫有更好有权采取这一时期他们回来，如果他们的和解愿望。 And women shall have rights similar to the rights against them, according to what is equitable. 妇女应享有权利对他们类似的权利，根据什么是公平的。 But men have a degree over them. 但他们有一个男人的程度了。 And God is Exalting in Power, Wise.” (Qur'? Al-Baqarah: 228) 神是振奋人心的力量，智慧。“（古兰经'？古兰经：228）
'Iddah is the 3 cycles of monthly periods (or three months for women without menses) enforced on the wife after the divorce. 'Iddah是离婚后的3个循环周期每月（或3个月无月经的妇女强迫）的妻子。 During this period, the husband still has the responsibilities towards his wife as if they are still tied in a wedlock (except sexual intercourse), including her provision for maintenance.在此期间，丈夫仍然对他的妻子，好像他们仍困在一个婚外性行为除外（责任），包括赡养费的规定。 The reason for the 'iddah on woman upon divorce is to ensure that she's free from carrying anything in her womb.在'理由离婚女子时，iddah的是，以确保她的自由携带任何东西在她的子宫。 If she's pregnant during the divorce, then the period of 'iddah is extended until she gives birth to the baby, as required in Sura' Al-Talaq verse 6.如果她怀孕期间离婚，那么'期间iddah延长，直到她生下的婴儿，需要为6苏拉'基地Talaq诗句。 This regulation is to protect the woman, in which it guarantees that the needs of the wife will be provided fully by the husband throughout the period.这规例是为了保护妇女，其中它保证了妻子的需要，将提供充分的丈夫整个期间。
The benefit for the 'iddah is for the husband and wife to rethink and reconcile their marriage.该给付的iddah是重新思考并协调他们的婚姻的丈夫和妻子。 The fact that the husband and the wife need to be together during the period of 'iddah often helps to reconcile the marriage.事实上，丈夫和妻子需要iddah在一起的这段期间，'经常帮助协调婚姻。 There will always be space for the couple to do things together and talk to each other, and this might help to regain love between each other and the couple could be reunited.总是会有空间的夫妇一起做的事情相互交谈，这可能有助于恢复彼此之间的夫妻爱可以团聚。 That is the beauty of the law of God, and the reason why a couple is given two chances to reconcile their marriage as can be seen from Sura' Al-Baqarah verse 229.这是上帝的法律之美，以及为什么一对夫妇是有两次机会，以协调他们的婚姻是可以从苏拉'古兰经经文229出现的原因。
Are Women Abandoned or Oppressed Upon A Divorce? 是妇女被压迫被遗弃或离婚后阿？
Often, a woman is the victim as a consequence of divorce.通常，一个女人，作为离婚后果的受害者。 The Holy Qur'?however provides regulation that should be followed by the couple following a divorce, in order to protect the women from being oppressed.神圣的古兰经'？但监管规定，应遵循以下的夫妇离婚，以保护妇女免受压迫。
“When ye divorce women, and they fulfil the term of their (iddah) either take them back on equitable terms or set them free on equitable terms, but do not take them back to injure them or to take undue advantage, if any one does that, He wrongs his own soul. “当你们离婚的妇女，他们完成他们的任期iddah（）或者采取公平的条件他们带回一套公平的条件或他们免费，但不带他们回来伤害他们或采取不正当的好处，如果任何一个不说，他错了自己的灵魂。 Do not treat God signs as a jest, but solemnly rehearse God's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. 不要把一个玩笑上帝的迹象，但对你郑重排练主张上帝的，而事实上，他送了给你的书和智慧，为您的指示。 And fear God, and know that God is well acquainted with all things.” (Qur'? Al-Baqarah: 231) 和恐惧的神，知道神是很好的事情都熟悉。“（古兰经'？古兰经：231）
The above verse outlines the regulations set by God binding the husband:上述诗句概括了条例规定由上帝约束力的丈夫：
-A husband is allowed to take his wife again on equitable terms给丈夫，让他们参与公平的条件，他的妻子再次
-A husband is allowed to set the wife free from him on equitable terms给丈夫允许设置公平的条件，妻子从他自由
-The husband is not allowed to cause injury to the wife, nor can he abuse her, nor can he take advantage of her out of her weaknesses. ，丈夫不得造成伤害的妻子，他也不能虐待她，他也不能照顾她利用她的弱点了。
This regulation protects a wife from being abused by her husband upon divorce.本法规保护不受离婚后，她的丈夫虐待妻子。 Apart from that, Islam guarantees the right of the wife with regard to her maintenance.此外，伊斯兰教就向她保证维护妻子的权利。
“Let the women live (in 'iddah) in the same style as ye live, according to your means, annoy them not, so as to restrict them. “让妇女生活（在'iddah生活）作为你们相同的风格，根据您的手段，不给他们带来困扰，以限制它们。 And if they carry (life in their wombs) then spend on them until they deliver their burden. 如果他们进行（子宫的生命在他们的），然后用他们，直到他们实现他们的负担。 And if they suckle your offspring, give them their recompense, and take mutual counsel together, according to what is just and reasonable. 如果他们吮吸你的后代，给他们的补偿，并采取相互律师一起，根据什么是公正和合理的。 And if ye find yourselves in difficulties, let another women suckle the child on behalf.” (Qur'? Al-Talaq: 6) 如果你们发现自己的困难，让另一哺乳妇女代表的孩子。“（古兰经'？铝Talaq：6）
According to the sharia' regulation, a woman in 'iddah is still considered as the responsibility of the husband, and therefore still has the right to get the provision for her maintenance throughout the period.根据伊斯兰教法'监管，'女子iddah仍然认为是丈夫的责任，因此仍然有权利让她在整个维修期间的规定的。 This is the period whereby the wife will be able to prepare herself for her future life.这期间，让妻子将能够为她准备自己未来的生活。
In addition, a husband is not allowed to take back anything that has been given to his wife as a gift throughout their marriage upon a divorce, as has been outlined in the Holy Qur'?此外，丈夫是不能收回任何已考虑到他的妻子在他们结婚后作为礼物离婚，正如已经概述的神圣古兰经'？ in Sura An-Nisa', verse 20-21 as follows:在苏拉安尼沙'，20-21诗如下：
“But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, take not the least bit of it back. “但如果你们决定要在另一个地方的妻子，即使你们给了后者一个嫁妆整个宝藏，它采取的不是一点回来。 Would ye take it by slander and manifest wrong? 请问你们采取诋毁它的，明显的错？ And how could ye take it when ye have gone in unto each other, and they have taken you a solemn covenant?” 又怎么能当你们是否可以在你们那里去其他每个，他们送你一个庄严的公约呢？“
A husband is also required to give a settlement or gift (mut'ah) to his wife upon divorce for her future use, as shown in Sura' Al-Baqarah 241:丈夫也需要给予解决或礼物（mut'ah）离婚后，他的妻子为她日后的使用，在苏拉'古兰经241所示：
“For divorced women mut'ah (should be provided) on a reasonable (scale). “对于离婚的妇女mut'ah（应提供规模）在一个合理的（）。 This is a duty on the righteous.” 这是一个正义的责任。“
Concerning the children, Islam protects the right of both husband and wife to have the right to take care of their children, although the mother has an advantage over the father to take care of the children, so long that she is still not remarry.关于儿童，伊斯兰教保护了夫妻双方的权利，有权采取照顾子女，但母亲对父亲一趁照顾孩子，只要她还没有再婚。 This is explained in the hadith, “From Abdullah bin Amar, who said, a woman asked Prophet Muhammad 'O Apostle of God, I am the one who carried my son in my womb, and gave him protection on my lap and I suckled him with my breasts, and now his father wants to take him away from me'.这是解释的圣训，“从阿卜杜拉本阿马尔，谁说过，一个女人问先知穆罕默德澳神的使徒，我是一个谁把我的子宫我的儿子，给他在我的保护圈，我喂他我的乳房，而现在他的父亲要带我'他离开。 Then The Apostle said, 'You have greater right over him, so long that you are not remarry'.” (Abu Dawud) 于是使徒说，'你对他有更大的权利，只要你没有再婚'。“（艾布达乌德）
However, both father and mother still have the right over their children, and this right is protected in Sura' Al-Baqarah verse 233:不过，父亲和母亲都仍然有对子女的权利，这种权利是在苏拉'古兰经经文233保护：
“No soul shall have a burden laid on it greater than it can bear. “没有灵魂应能承受更大的负担放在它比。 No mother shall be treated unfairly on account of her child. 没有母亲，应受到不公正待遇的孩子占了她。 Nor father on account of his child, and heir shall be chargeable in the same way.” 也没有父亲的孩子，他的帐户，和继承人应当征收的方式是一样的。“
As can be seen from the above facts, the rights of both husband and wife are protected in Islam, in a manner in which the divorce can be done peacefully, without resulting any unnecessary pain to any party.由于可以从上述事实看出，丈夫和妻子的权利受到保护伊斯兰教，而在这方面可以做的离婚和平的方式，没有造成任何不必要的痛苦，任何一方。
Can A Wife Divorce her Husband? 可以一个妻子离婚的丈夫？
Often, it is argued that Islam gives the exclusive right for a husband to divorce his wife , but similar right is not given to a wife therefore this gives a wide space for the husband to misuse the power given to him which results in unnecessary pain to his wife.通常情况下，有人认为伊斯兰教给出了一个妻子离婚的丈夫专有权，但类似的权利，根本不重视，因此这给妻子为丈夫滥用权力给他的广阔的空间，导致了不必要的痛苦他的妻子。 This is definitely a lie created by the ignorant critics, when the fact is that Islam gives equal rights for a wife to divorce her husband in order to protect her from any misconduct by her husband.这无疑是一个由无知的批评时，事实是，伊斯兰教给出了一个妻子离婚丈夫平等的权利，以保护她的丈夫从任何不当行为造成她撒谎。 And how is done in Islam?伊斯兰教，又是怎么做的？ There are two methods for such a divorce, namely the fasakh and the khulu' .有两种方法这样的离婚，即fasakh和khulu'。
1) Fasakh 1）Fasakh
The provision for fasakh is explained in the following verse:该fasakh解释规定的是在下面的诗句：
“If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves, and such settlement is best, even though men's soul are swayed by greed. “如果妻子担心残暴或部分遗弃她的丈夫，也没有责备他们，如果他们安排在自己之间达成和解，这种和解是最好的，尽管男人的灵魂是由贪婪所左右。 But if ye do good and practice self restraint, God is well acquainted with all ye do.” (Qur'? An-Nisa':128) 但是，如果你们这样做很好，实行自我克制，神是不熟悉以及所有你们。“（古兰经'？安尼沙'：128）
This right is also given to a wife to get a divorce through the power of judges, or qadhi to separate the wife from her husband.这项权利也赋予妻子度过了法官的权力，或qadhi离婚分开丈夫的妻子。 A wife is given right to request for fasakh if any of the following (to mention a few) problems occur in the marriage:妻子是赋予的权利要求为fasakh如果下列任何（仅举几例）在婚姻中出现的问题：
a) The husband failed to provide for the maintenance of his wife for four months, or any of his responsibilities towards his marriage. 1）丈夫没有为他的妻子4个月，或对他的任何维护婚姻的责任。
b) The husband abused his wife by way of the following:二）由丈夫虐待妻子下列方式：
- physical abuse to the wife resulting in unnecessary oppression in her daily life. - 身体虐待的妻子造成不必要的压迫在她的日常生活。
- to force the wife to live in unhealthy manner, eg by forcing his wife to be a prostitute. - 强迫妻子生活在不健康的方式，迫使他的妻子，例如是一个妓女。
- prevent his wife from doing her responsibility towards her religion. - 防止做她对她的宗教责任，他的妻子。
- the husband failed to be fair and just to his wives (in the case of polygamy) according to the requirement in sharia' that will cause a wife to be abandoned. - 丈夫没有得到应有的公平和公正，以他的妻子在一夫多妻制的情况下（）根据在伊斯兰教法的要求，将导致妻子被放弃。
The Holy Qur'?outlined the problem in the following verse:神圣的古兰经'？所述的问题在下面的诗句：
“O ye who believe! “啊，你们谁相信！ Ye are forbidden to inherit women against their will. 你们是禁止女性继承会反对他们。 Nor should ye treat them with harshness, that ye may take away part of the dower ye have given them, except where they have been guilty of open lewdness, on the contrary, live with them on a footing of kindness and equity. 你们也不应严厉对待他们的，那你们可以拿走你们的一部分，嫁妆给了他们，除非他们犯了淫荡开放相反，在，他们生活在一个公平的基础上的善良和。 If ye take a dislike of them it may be that ye dislike a thing, and God brings about through it a great deal of good.” (Qur'? An-Nisa':19) 如果你们不喜欢他们采取的可能是你们不喜欢的事情，上帝带来了它通过对大量的好。“（古兰经'？安尼沙'：19）
c) The wife did not give her consent to their marriage, or her permission is not valid as she was forced, or she has a mental problem at the time of the marriage.三），妻子没有给她同意了他们的婚姻，她的许可或不合法的，因为她是被迫，或她在结婚时一种心理问题。 This is to be in line with the following hadith:这是为了符合下列圣训：
Narrated Abu Hurairah ra, that the Prophet(P) said, “A divorcee cannot be forced to marry before she agrees, and a virgin cannot be forced to marry before her permission is obtained.叙述阿布Hurairah岭，先知（规划）说：“离婚不能强迫她同意结婚前，和处女不能强迫她结婚前获得批准。 The Sahaba' asked “How can we obtain her permission?” The Prophet(P) said, “Her permission is when she keeps quiet.” (Muslim) 该Sahaba的'问：“怎样才能得到她的许可？”先知（规划）表示，“她的权限时，她没吭声。”（穆斯林）
d) The condition of husband, such as being impotent or having a mental problem in which is not known to the wife prior to the marriage, if such a problem can affect the condition of the marriage. d）在丈夫的条件，如被无能或有精神问题，这是不知道的妻子结婚之前，如果有这样的问题会影响婚姻的条件。
2) Khulu' 2）Khulu'
Khulu' is a settlement made by a wife to the husband in order to get a divorce. Khulu'是一个离婚协议所定的妻子的丈夫为了获得。 This provision is allowed in the following verse:这一规定是允许在下面的诗句：
“A divorce is only permissible twice, after that the parties should either hold together on equitable terms or separate with kindness. “离婚是一个只允许两次，之后，当事人应持公平的条件好意一起或分开。 It is not lawful for you to take back any of your gifts (from your wives) except when both parties fear that they would be unable to keep the limits ordained by God. 这是不合法的你采取任何礼物回你（从你的妻子），除非双方都担心他们将无法保持上帝命定的界限。 If ye do indeed fear that they would be unable to keep the limits ordained by God, there is no blame on either of them if she gives something for her freedom. 如果你们确实担心他们将无法保持上帝命定的限制，也没有责备他们，就不是自由的东西，如果她给她。 These are the limits ordained by God, so do not transgress them if any do transgress the limits ordained by God, such persons wrong.” (Qur'? Al-Baqarah: 229) 这些都是神命定的限制，所以不要超越他们，如果不违背任何人不对等的限制受戒上帝，。“（古兰经'？古兰经：229）
Khulu' is the provision for the woman to get a divorce, but is not able to do it by way of fasakh. Khulu'是为妇女提供了要离婚，但无法做到fasakh它由途径。 This provision is explained in the following hadith, “The wife of Tsabit bin Qais came to meet the Prophet of God(P) and said 'O Prophet of God, I am not downgrading his behaviour and his religion, but I do not want to belittle the teachings of Islam'.这一规定是在下面的解释圣训“的卡伊斯妻子特萨比特斌来见上帝的先知（规划），并表示澳先知的上帝，我不是贬低他的行为与他的宗教，但我不想贬低伊斯兰教的教义的。 The Prophet(P) asked : ' Do you want to return his farm?' 先知（规划）问：'你想回到他的农场吗？' and she answered 'Yes'. 她回答说'是'。 Therefore, the Prophet(P) said ' Accept the farm, Tsabit, and give her one talaaq'.” (Abu Dawud) 因此，先知（规划）说'接受农场，特萨比特，并给她一个离婚篇'。“（艾布达乌德）
The above case happened when the wife wanted Tsabit to divorce her, when in actual fact there was nothing wrong with Tsabit.上述案件发生时，妻子想离婚特萨比特她，当实际上并没有什么错与特萨比特。 She was not able to keep the marriage intact because she feared that she will not be able to fulfil her responsibilities as a wife which will give rise to further problems within the marriage, and therefore she requested for khulu' as a settlement.她无法保持完整，因为她害怕结婚，她将不能履行责任，解决她的妻子来进一步的问题引起的内将结婚，因此她要求为khulu'。 The farm was originally owned by Tsabit, but was given to her as a gift during their marriage.农场原本是属于特萨比特，只不过被当作礼物送给了她在他们的婚姻。
The settlement for khulu' is limited to the amount given by the husband to the wife during their marriage, as a gift or dowry.嫁妆结算khulu'是在其有限的数额给予丈夫或妻子的婚姻，作为礼物。 This is explained in Sura' Al-Baqarah, verse 229 as stated above.这是解释苏拉'古兰经，诗歌229如上所述。
Conclusion 结论
Islam has provided clear guidance with regard to marriage and divorce, in which both parties are treated equally and a clear solution is provided to avoid any misconduct by any parties, and to protect the rights of both men and women alike.伊斯兰教提供了关于婚姻和离婚中是两个平等对待当事人一个明确的解决办法，并提供明确的指导避免任何党派的任何不当行为，并以保障男女the权利一样。 Regardless, Islam does not encourage divorce, so long as a better solution can be found to keep the marriage intact.无论如何，伊斯兰教并不鼓励离婚，只要一找到更好的解决办法可以保持婚姻完整。
And only God knows best!而且，只有上帝知道最好的！
