The following is a documentary produced by a group of students Multimedia University Cyberjaya, Malaysia, featuring opinions from various Muslim women about how they feel about the hijab (or the tudung as it is known in Malay) and streamed from以下是从流和纪录片制作的小组赛城多媒体大学的学生，来自马来西亚，穆斯林妇女具有不同意见，他们如何感受头巾的是（或它tudung作为著名的马来语） YouTube YouTube的 . 。 It portrays a very good side of Islam that is rarely shown to a Western audience.它描写一对伊斯兰教非常好的一面，但是很少有人向西方观众展示。 We feel that this documentary does a good job of dispelling the misconception that Muslim women are “oppressed” when the donn the hijab .我们觉得这纪录片做了被压迫的“好工作的消除了误解，认为穆斯林妇女”当多恩的头巾 。

Most of the conversation was done in Bahasa Melayu, but it is subtitled in English.谈话的大部分是以马来文，但它是英文字幕。

Michael Baigent and Richard Leigh, authors of迈克尔巴金特和理查德利，作词 The Dead Sea Scrolls Deception死海古卷欺骗 , argue that a pacifistic Jesus was very unlikely. ，认为耶稣是一个和平主义的可能性很小。 As the authors point out, Qumranian phrases flowed from his lips, sometimes word for word.正如作者指出，Qumranian短语出自于他的嘴唇，有时一字。 Traditionally, scholars concede that at least some Zealots made up Jesus inner circle.传统上，学者们承认，至少有一些狂热者组成耶稣的小圈子里。 The Bible itself reveals him acting in a Zealot-like way, driving the money changers out of the Temple.圣经本身揭示了他在担任狂热者的方式运作，推动了货币兑换出寺。 He states in the gospels: “I am come not to bring peace, but a sword”.他国在福音：“我来不是要带来和平，而是剑”。 In the same vein, when a cohort of Roman soldiers comes for him in Gethsemane, Peter raises his sword against them, hardly the act of a meek Christian.同样，当一个罗马士兵给他的队列为在客西马尼，彼得对他们提出了他的剑，几乎是一个温顺的基督徒的行为。 As revealing is the number of soldiers in a Roman cohort, six hundred.由于发人深省的是，罗马的士兵队列数，600。 Why send six hundred soldiers except in anticipation of armed resistance?为什么派的武装抵抗，除非预期600名士兵？ And crucifixion, remember, was the method of execution for rebels, not rabbis.而受难，记住，是为反政府武装执行方法，而不是拉比。 These biblical events, in conflict with Christian tradition, do not conflict with the Qumran context.这些圣经事件，与基督教传统的冲突，不冲突的库姆兰背景。 On the contrary, they fit.相反，它们适合。