The following is a documentary produced by a group of students Multimedia University Cyberjaya, Malaysia, featuring opinions from various Muslim women about how they feel about the hijab (or the tudung as it is known in Malay) and streamed from以下是由一組紀錄片製作多媒體大學賽城的學生，馬來西亞，具有不同意見的穆斯林婦女對他的感受頭巾 （或tudung，因為它是著名的馬來人）和從流 YouTube YouTube的 . 。 It portrays a very good side of Islam that is rarely shown to a Western audience.它描繪了一個非常好的一面是很少的伊斯蘭教向西方觀眾展示。 We feel that this documentary does a good job of dispelling the misconception that Muslim women are “oppressed” when the donn the hijab .我們覺得這紀錄片做得很好的消除了誤解，認為穆斯林婦女是“壓迫”時，多恩的頭巾 。

Most of the conversation was done in Bahasa Melayu, but it is subtitled in English.大部分的談話做了馬來文，但它是英文字幕。

Michael Baigent and Richard Leigh, authors of邁克爾巴金特和理查德利，作詞 The Dead Sea Scrolls Deception死海古卷欺騙 , argue that a pacifistic Jesus was very unlikely. ，認為耶穌是一個和平主義的可能性很小。 As the authors point out, Qumranian phrases flowed from his lips, sometimes word for word.正如作者指出，Qumranian短語出自於他的嘴唇，有時逐字逐句。 Traditionally, scholars concede that at least some Zealots made up Jesus inner circle.傳統上，學者們承認，至少有一些狂熱者組成耶穌的小圈子裡。 The Bible itself reveals him acting in a Zealot-like way, driving the money changers out of the Temple.聖經本身揭示了他在擔任狂熱者的方式運作，推動了貨幣兌換出寺。 He states in the gospels: “I am come not to bring peace, but a sword”.他國在福音：“我來不是要帶來和平，而是劍”。 In the same vein, when a cohort of Roman soldiers comes for him in Gethsemane, Peter raises his sword against them, hardly the act of a meek Christian.同樣，當一個世代的羅馬士兵來為他在客西馬尼，彼得對他們提出了他的劍，幾乎沒有一個溫順的行為基督教。 As revealing is the number of soldiers in a Roman cohort, six hundred.由於發人深省的是，數名士兵在羅馬世代，600。 Why send six hundred soldiers except in anticipation of armed resistance?為什麼派遣600名士兵，除非預期的武裝反抗？ And crucifixion, remember, was the method of execution for rebels, not rabbis.而受難，記住，是方法執行叛亂分子，而不是拉比。 These biblical events, in conflict with Christian tradition, do not conflict with the Qumran context.這些聖經的事件，在衝突與基督教傳統，不衝突的庫姆蘭背景。 On the contrary, they fit.相反，它們適合。