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The Christian missionaries and their allies have been calling for the destruction of Islam openly ever since the advent of the Internet.基督教传教士和他们的盟友一直呼吁伊斯兰的毁灭，因为因特网的出现公开过。 A cursory一个粗略 glance一瞥 at these fanatical and bigoted websites will at once give the dilligent reader an idea of their genocidal在这些狂热和偏执网站将立即给予Dilligent称读者对他们的种族灭绝思想 ^{1 一} tendencies against the Muslim Ummah , unfairly equating Islam with terrorism, and even denouncing Islam as equal to Nazism and hence Islam is not a “religion”, according to their bigoted lenses. 伊斯兰世界的倾向对穆斯林，伊斯兰教与恐怖主义等同不公平，甚至谴责伊斯兰教等同于纳粹主义，因而伊斯兰教不是一个“宗教”，根据他们的偏执镜头。

While their intention is clear (ie the destruction of Islam), some liberal Christians who have taken this author to task for the so-called “call” for the destruction of虽然他们的意图是明确的（即伊斯兰教的破坏），谁也采取了一些所谓的“呼吁毁灭”这个任务自由派基督徒的作者 Christianity基督教 are blissfully unaware of these developments.这些事态发展是开心的不知道。 Sadly too, some ignorant liberal Muslims from among the ummah are siding with these passive Christian liberals太可悲，一些开明的伊斯兰民族的穆斯林从无知中有偏袒这些被动基督教自由派 ^{2 2} and are too caught unawares of this hidden missionary threat.和太措手不及这个隐藏的传教士威胁。 Even more, there are groups who openly pander to the hidden agendas of the kufaar and openly side with them in their genocidal ambitions更有什者，有团体公开迎合谁的kufaar隐藏的议程，并公开他们一边与他们的种族灭绝的野心 ^{3 3} . 。

It is clear that in the Qur'an, God Almighty have denounced the innovations of Christianity, with special regard to the doctrine of Trinity : 很明显，在可兰经，全能的上帝有谴责学说的三位一体的创新基督教，把有特殊 ：

Surely, disbelievers are those who said “Allah is the third of the three (in a Trinity).” But there is no Ilah (god) (none who has the right to be worshipped) but One Ilah (God – Allah ).当然，谁是那些不信说：“真主是三个第三（在三一）。”但没有伊拉 （神）（无谁的崇拜有权），但一伊拉 （神- 真主 ）。 And if they cease not from what they say, verily, a painful torment will befall on the disbelievers among them.如果他们停止，他们说什么，真的，一个痛苦的折磨会在它们之间的不信不降临。 ^{4 4}

The nature of the humanity of Jesus (P) is stressed throughout the Holy Writ; that he was born of a chaste woman (Mary), takes food and drink, functions as any normal human would do.对耶稣的人性（P）的性质是强调在整个圣经，他是一个纯洁女子所生（玛丽），采取任何正常的人会做的食物和饮料，功能。 Yet what distinguishes him from others is that he is favoured by the Almighty to become His Prophet然而，他从别人的区别是，他是全能的青睐，成为他的先知 ^{5 5} to the Children of Israel, preaching the message of tawhid向以色列儿童，鼓吹'统一的信息 ^{6 6} to them.他们。 The nature of Jesus (P) never was in dispute among the believers of Islam, unlike the Christians during the耶稣的性质（P）的决不是伊斯兰教的信徒之间的争端，在不同的基督徒 Arian heresy阿里安异端 debate.辩论。 Ehrman describes the dispute thus:埃尔曼介绍了争端这样的：

In brief, one of the competing groups in Christianity suceeded in overwhelming all others.总之，在基督教中成功压倒所有其他竞争的群体之一。 This group gained more converts than its opponents and managed to relegate all its competitors to the margins.这个小组取得了比对手更多的皈依和管理，以贬其所有竞争对手的边缘。 This group decided what the Church's organizational structure would be.这个小组决定什么教会的组织结构将。 It decided which creeds Christians would recite.这决定了信仰的基督徒会背诵。 And it decided which books would be accepted as Scripture.并决定将哪些图书作为圣经接受。 This was the group Iraeneus belonged, as did other figures well known to scholars of second- and third-century Christianity, such as Justin Martyr and Tertullian.这是该集团所属Iraeneus一样，众所周知学者其他数字的第二和第三世纪的基督教，如贾斯汀烈士和良。 This group became “orthodox,” and once it had sealed its victory over all its opponents, it rewrote the这个小组成为“正统”，而且一旦它已经封锁了所有对手的胜利，它改写了 history历史 of engagement — claiming that it had always been the majority opinion of Christianity, that its views had always been the views of the apostolic churches and of the apostles, that its creeds were rooted directly in the teachings of Jesus.接触 - 宣称它一直是基督教多数人的意见，其意见一直是教会的使徒和使徒们的意见，其信条是植根于耶稣的教导直接。 The books that it accepted as Scripture proved the point, for Matthew, Mark, Luke, and John all tell the story as proto-orthodox had grown accustomed to hearing it.这些书是圣经，它证明了马太，马克，路加，和约翰这一点，所有的人说，作为原始正统已习惯于听它的故事接受。 ^{7 7}

On the Day of Resurrection, the following dialogue will take place between God and Jesus (P):在复活日，将发生以下对话与上帝和耶稣（规划）：

And (remember) when Allah will say (on the Day of Resurrection): “O Isa (Jesus), son of Maryam (Mary)!和（记得）时，真主会说在复活日（）：“啊，伊萨（耶稣）的Maryam儿子（玛丽）！ Did you say unto men: 'Worship me and my mother as two gods besides Allah?'” He will say: “Glory be to You!你说你们男人：'我和我崇拜的两个神的母亲，除了真主？“他会说：”光荣属于你！ It was not for me to say what I had no right (to say).这不是我说什么我没有权利（说）。 Had I said such a thing, You would surely have known it.如果我说这样的事情，你一定会知道。 You know what is in my inner-self though I do not know what is in Yours; truly, You, only You, are the All-Knower of all that is hidden (and unseen).你知道我心里的事，自我是虽然我不知道你心里的事，真正，你，只有你，是全全明的是隐藏的（和看不见的）。 ^{8 8}

It should be noted that until today, and unlike the Qur'an, there is no clear and reliable picture of Jesus (P), as derived from the texts of the New Testament.应当指出，直到今天，不同的是古兰经，没有明确和可靠的耶稣图片（P）的，自该新约中的文本导出。 With the recent findings of the Gospel of Judas which casts Judas Iscariot, the “betrayer” of Jesus, into a more favourable light同犹大福音，它给成一个更加有利的光犹大的“背叛者”耶稣，最近的调查结果 ^{9 9} , the image of Jesus (P) as the God to be worshipped and a victim of Deicide at the hands of the Jews is blurrier still and the humanity of Jesus (P) shines through. ，耶稣（规划）作为神的形象被崇拜和犹太人的手里，杀神的受害者仍然是较模糊和耶稣的人性（P）的光芒通过。

Joachim Jeremias, one of the foremost exegetes of the New Testament in this century, who after a lifetime of study of the original, finally agreed with the German theologian Rudolph Bultmann that:约阿希姆赫雷米亚斯，对在本世纪，新约中的最重要的一个exegetes谁经过原，最终与德国神学家鲁道夫布特曼所商定的研究寿命：

“[W]ithout a doubt it is true to say that the dream of ever writing a biography of Jesus is over.” “[我们] ithout无疑是真说，有史以来写的耶稣传记梦结束了。” ^{10 10}

Meaning that even the chronology of the life of Jesus (P) could not be properly established from the New Testament.也就是说，即使是耶稣的生命（P）的年表不能正确地从建立新约。 From the above exposition, it is clear that one now may be lead to ask, if this was the state of Christians who cannot even agree on their basic theology, how are we expected to trust the Christian interpretation of events on even bigger matters such as Christian ethics and Weltanshauung ?从以上的论述，很显然，一个现在可能是导致问，如果这是基督徒谁也不能同意他们的基本神学状态，我们如何将信赖的更大问题的事件基督徒式的解释，例如基督教伦理与Weltanshauung？ Yet we still wonder why the Christians are anxious to proclaim their “one out of many” deviant versions to Muslims.然而，我们仍然不知道为什么基督徒急于宣布他们的“一多”穆斯林的偏差版本出来。

JS Vos in summarising the beliefs of Christianity and Islam, says thus: js中在总结基督教和伊斯兰教的信仰沃斯说，因此：

“There is nothing in Islam to lead a man to say, “Oh wretched man that I am, who shall deliver me from the body of this death”?他说：“在伊斯兰教无关，导致一名男子说，”哦，可怜的男人，我是，谁应脱离这取死“的身体呢？ or “I know that in me; that is, in my flesh, dwelleth no good thing.” A religion with reasonable attainable objectives…does not give the sinner the anguish of a guilty conscience nor the frustration of trying without success to attain in practical living the requirements of an absolute moral standard. In brief, Islam makes a man feel good, while Christianity necessarily first, and often thereafter, makes a man feel bad. The religion of the broken heart is Christianity , not Islam.”或“我知道，在我，那就是在我的肉体，住没有一件好事。”具有合理的可实现的目标宗教...不给罪人一个心虚的痛苦，也不是没有成功的尝试，以期达到实际的挫折生活道德标准的规定，绝对的。 简而言之，伊斯兰教使人感觉良好，而基督教一定第一，而且往往以后，会使人感觉不好。 心脏破裂的宗教是基督教 ，而不是伊斯兰教。“ ^{11 11}

Hence our conclusion remains: that while Christianity is indeed a religion of blind faith and one of the broken heart, Islam is the religion par excellence , of logic and rationality, bringing the previous religions of mankind to a completion.因此我们的结论仍然是：虽然基督教是一个宗教的盲目信仰的心和一个破碎的，伊斯兰教是宗教卓越理性，逻辑和，使宗教的人类之前的一个完成。 Thus, why should the Christians be allowed to persist in their misguidance with regard to the nature of the Messiah Jesus (P)?因此，为什么要基督徒被允许在他们的误导坚持关于耶稣的弥赛亚（P）的性质是什么？

The vision of the future, therefore, should be one of a world without the existence of Christianity 对未来的展望了，因此，应世界上只有一个一个没有基督教存在 ^{12 12} , where its adherents admit and recognise the truth of the One Creator and Jesus, peace be upon him, as a wholly human prophet with no attribute of the Deity attached to him. ，在其信徒承认，承认一个创造者和耶稣，和平的真理时，他作为一个没有附给他的神的属性全部人类先知。 ^{13 13} This is, after all, the unity of mankind under the banner of Pax Islamica , of which the Qur'an affirms.这是，毕竟，人类团结的肯定根据古兰经的旗帜伊斯兰秩序 ，其中。

And only God knows best.而且，只有上帝知道最好的。

1. By “genocidal”, we do not neccessarily refer to the general dictionary meaning, but to a closed and organised attempt to wipe out Islamic thought and belief from within the ummah .所谓“种族灭绝”，我们不一定指一般字典的意思，而是一个封闭的和有组织的企图消灭伊斯兰民族内部的伊斯兰思想和信仰。 Such covert attempts for example can be noted例如这样的尝试可以看到秘密 here这里 . 。 [ [ back背面 ] ]
2. Both groups themselves are not practicing adherents of their respective religious beliefs.这两个集团本身不实行各自的宗教信仰信徒。 [ [ back背面 ] ]
3. Such as the heterodox Sisters In Islam and more recently, the daughter of a former Prime Minister of Malaysia, where an analysis of their beliefs and feminist foundations are dealt with例如，最近在伊斯兰教的异端姐妹 ，与女儿的前总理，马来西亚，其中女性主义分析的基础是信仰和处理 here这里 . 。 [ [ back背面 ] ]
4. Qur'an, 5:73 [古兰经，5:73 [ back背面 ] ]
5. “He spoke: Lo! “他谈到：罗！ I am the slave of God. 我是神的奴隶。 He has given me the Scripture and has appointed me a Prophet and has made me blessed wheresoever I may be.” (Qur'an, 19:29-31) [ 他给我的经文，并已委任我先知，并提出我有福何处我可以。“（古兰经，19:29-31）[ back背面 ] ]
6. ie Islamic monotheism.即伊斯兰一神教。 [ [ back背面 ] ]
7. Bart D. Ehrman, “Christianity Turned On Its Head: The Alternative Vision of the Gospel of Judas”, in Rodolphe Kesser, et.巴特四埃尔曼，“基督教颠倒过来：在鲁道夫另类视野的福音Kesser犹大”， 等。 al. (eds.), The Gospel of Judas , National Geographic, 2006, p. 基地。（编），第犹大福音 ，国家地理，2006， 118 [ 118 [ back背面 ] ]
8. Qur'an 5:116 [古兰经5:116 [ back背面 ] ]
9. For the translation of this gospel along with the commentaries on it, see Rodolphe Kesser, et.对于这本福音翻译的评论一起，见鲁道夫Kesser， 等。 al. (eds.), The Gospel of Judas , National Geographic, 2006 [ 基地。（编），福音的犹大 ，国家地理2006 [ back背面 ] ]
10. Joachim Jeremias, The Problem of the Historical Jesus , Philadelphia: Fortress Press, 1972, p.约阿希姆赫雷米亚斯， 在耶稣的历史问题 ，费城：丰泽出版社，1972年，第 12 [ 12 [ back背面 ] ]
11. JS Vos, A Christian Introduction to Religions of the World , pp. js中沃斯，是一个基督教介绍世界宗教的页。 66-67 [ 66-67 [ back背面 ] ]
12. Having said this, however, we certainly have no intention of any genocidal ambitions or mass-murdering intentions against the Christian ummah in general.话虽如此，但是，我们肯定没有任何野心或种族灭绝的大规模谋杀一般基督徒对伊斯兰民族的意图意图。 What is necessary is a re-education for them to recognise the invalidity of the logic that “1+1+1 equals to 1″.真正需要的是重新为他们的教育，认识到逻辑“1 +1 +1等于1”无效。 [ [ back背面 ] ]
13. A一 hadith圣训 in the collection of Sahih Bukhari alludes to this dissertion:布哈里在收集的词句暗示这赵永平：

    Allah 's Apostle said, “The Hour will not be established until the son of Mary (ie Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts). 安拉的使徒说：“小时，直到将不能成立的，即玛丽的儿子（耶稣），你作为一个公正下降之间的统治者， 他将打破在十字架上，杀了猪，并取消Jizya税。银根将在丰度等，没有人会接受它（如慈善礼物）。

    “Breaking of the cross” is an allegory referring to the end of Christianity and the beginning of an Islamic rule under the rulership of the Messiah Jesus. “十字架的突破”是一个寓言指的是基督教的结束和下耶稣的弥赛亚朝代一个伊斯兰统治的开始。 [ [ back背面 ] ]