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The Christian missionaries and their allies have been calling for the destruction of Islam openly ever since the advent of the Internet.基督教傳教士和他們的盟友一直呼籲伊斯蘭公開銷毀自從出現了互聯網。 A cursory一個粗略 glance一瞥 at these fanatical and bigoted websites will at once give the dilligent reader an idea of their genocidal在這些狂熱和偏執網站將立即給予讀者一個想法Dilligent稱他們的種族滅絕 ^{1 一} tendencies against the Muslim Ummah , unfairly equating Islam with terrorism, and even denouncing Islam as equal to Nazism and hence Islam is not a “religion”, according to their bigoted lenses.對穆斯林世界的傾向，不公平的伊斯蘭教與恐怖主義等同，甚至譴責伊斯蘭教等同於納粹主義，因而伊斯蘭教不是一個“宗教”，根據他們的偏執鏡頭。

While their intention is clear (ie the destruction of Islam), some liberal Christians who have taken this author to task for the so-called “call” for the destruction of雖然他們的意圖是明確的（即破壞伊斯蘭教），一些自由派基督徒誰採取這一任務的作者所謂的“呼籲”的破壞 Christianity基督教 are blissfully unaware of these developments.不知道是開心的這些事態發展。 Sadly too, some ignorant liberal Muslims from among the ummah are siding with these passive Christian liberals太可悲，一些無知的自由派穆斯林，伊斯蘭民族之間是被動偏袒這些基督教自由主義者 ^{2 2} and are too caught unawares of this hidden missionary threat.和太措手不及這個隱藏的傳教士威脅。 Even more, there are groups who openly pander to the hidden agendas of the kufaar and openly side with them in their genocidal ambitions更有什者，有團體公開迎合誰隱藏議程的kufaar，公開站在他們在種族滅絕的野心 ^{3 3} . 。

It is clear that in the Qur'an, God Almighty have denounced the innovations of Christianity, with special regard to the doctrine of Trinity : 很明顯，在可蘭經，全能的上帝有譴責基督教的創新，特別關於三位一體的教義 ：

Surely, disbelievers are those who said “Allah is the third of the three (in a Trinity).” But there is no Ilah (god) (none who has the right to be worshipped) but One Ilah (God – Allah ).當然，誰是那些不信說：“真主是第三次三（在三位一體）。”但沒有伊拉 （神）（無誰的權利應受崇拜），但一伊拉 （神- 真主 ）。 And if they cease not from what they say, verily, a painful torment will befall on the disbelievers among them.如果他們不停止從他們所說的話，真的，一個痛苦的折磨會降臨在異教徒當中。 ^{4 4}

The nature of the humanity of Jesus (P) is stressed throughout the Holy Writ; that he was born of a chaste woman (Mary), takes food and drink, functions as any normal human would do.人類的本質耶穌（P）是強調在整個聖經，他出生在一個純潔的女人（瑪麗），需要的食物和飲料，功能正常的人會因為任何事。 Yet what distinguishes him from others is that he is favoured by the Almighty to become His Prophet然而，他從別人的區別是，他是全能的青睞，成為他的先知 ^{5 5} to the Children of Israel, preaching the message of tawhid以色列的兒童，鼓吹'統一消息 ^{6 6} to them.他們。 The nature of Jesus (P) never was in dispute among the believers of Islam, unlike the Christians during the耶穌的性質（P）的從來沒有爭議的伊斯蘭教信徒之間，在不同的基督徒 Arian heresy阿里安異端 debate.辯論。 Ehrman describes the dispute thus:埃爾曼介紹了爭端這樣的：

In brief, one of the competing groups in Christianity suceeded in overwhelming all others.總之，相互競爭的群體之一，在基督教成功地壓倒所有其他人。 This group gained more converts than its opponents and managed to relegate all its competitors to the margins.這個小組得到更多的皈依者比其對手，並成功地貶其所有競爭對手的邊緣。 This group decided what the Church's organizational structure would be.這個小組決定什麼教會的組織結構將。 It decided which creeds Christians would recite.它決定的教義的基督徒背誦。 And it decided which books would be accepted as Scripture.並決定將哪些書被接受為聖經。 This was the group Iraeneus belonged, as did other figures well known to scholars of second- and third-century Christianity, such as Justin Martyr and Tertullian.這是該集團所屬 Iraeneus一樣，其他數字知名學者的第二和第三世紀的基督教，如賈斯汀烈士和良。 This group became “orthodox,” and once it had sealed its victory over all its opponents, it rewrote the這個小組成為“正統”，只要它已加蓋戰勝所有對手，它改寫了 history歷史 of engagement — claiming that it had always been the majority opinion of Christianity, that its views had always been the views of the apostolic churches and of the apostles, that its creeds were rooted directly in the teachings of Jesus.接觸 - 宣稱它一直是多數人的意見的基督教，它的觀點一直是意見的使徒教會和使徒，其根深蒂固的信條是直接在耶穌的教導。 The books that it accepted as Scripture proved the point, for Matthew, Mark, Luke, and John all tell the story as proto-orthodox had grown accustomed to hearing it.這些書，它接納為聖經證明了一點，為馬太，馬克，路加，和約翰的故事都告訴原正統已習慣於聽。 ^{7 7}

On the Day of Resurrection, the following dialogue will take place between God and Jesus (P):在復活日，以下對話將舉行與上帝和耶穌（規劃）：

And (remember) when Allah will say (on the Day of Resurrection): “O Isa (Jesus), son of Maryam (Mary)!和（記得）時，真主會說（在復活日）：“啊，伊薩（耶穌），兒子的Maryam（瑪麗）！ Did you say unto men: 'Worship me and my mother as two gods besides Allah?'” He will say: “Glory be to You!你說你們男人：'我和我的母親崇拜的兩個神，除了真主？“他會說：”光榮屬於你！ It was not for me to say what I had no right (to say).這不是我說什麼我沒有權利（說）。 Had I said such a thing, You would surely have known it.如果我說這樣的事情，你一定會知道。 You know what is in my inner-self though I do not know what is in Yours; truly, You, only You, are the All-Knower of all that is hidden (and unseen).你知道什麼是我心裡的自我雖然我不知道什麼是你們的;真正的，你，只有你，是全明的所有被隱藏（和看不見的）。 ^{8 8}

It should be noted that until today, and unlike the Qur'an, there is no clear and reliable picture of Jesus (P), as derived from the texts of the New Testament.應當指出，直到今天，不同的是古蘭經，沒有明確的和可靠的圖片耶穌（規劃），作為來自文本的新約。 With the recent findings of the Gospel of Judas which casts Judas Iscariot, the “betrayer” of Jesus, into a more favourable light隨著最近發現的猶大福音，它給猶大的“背叛者”耶穌，成為一個更有利的光 ^{9 9} , the image of Jesus (P) as the God to be worshipped and a victim of Deicide at the hands of the Jews is blurrier still and the humanity of Jesus (P) shines through. ，耶穌的形象性（P）作為神被崇拜和受害者殺神在猶太人的手裡仍然是較模糊和人類的耶穌（P）的光芒通過。

Joachim Jeremias, one of the foremost exegetes of the New Testament in this century, who after a lifetime of study of the original, finally agreed with the German theologian Rudolph Bultmann that:約阿希姆赫雷米亞斯，其中一個最重要的exegetes的新約在本世紀，誰一輩子的研究後，原，終於同意與德國神學家魯道夫布特曼認為：

“[W]ithout a doubt it is true to say that the dream of ever writing a biography of Jesus is over.” “[我們] ithout無疑是真說，夢想永遠寫傳記的耶穌已經結束。” ^{10 10}

Meaning that even the chronology of the life of Jesus (P) could not be properly established from the New Testament.也就是說，即使是年代的生命耶穌（規劃）無法適當確定由新約。 From the above exposition, it is clear that one now may be lead to ask, if this was the state of Christians who cannot even agree on their basic theology, how are we expected to trust the Christian interpretation of events on even bigger matters such as Christian ethics and Weltanshauung ?從以上的論述，很顯然，一個現在可能是導致問，如果這是國家的基督徒誰也不能同意他們的基本神學，我們如何將信任基督教解釋事件的更大的事項，例如基督教倫理與Weltanshauung？ Yet we still wonder why the Christians are anxious to proclaim their “one out of many” deviant versions to Muslims.然而，我們仍然不知道為什麼基督徒急於宣布他們的“一出許多”越軌版本穆斯林。

JS Vos in summarising the beliefs of Christianity and Islam, says thus: js中沃斯在總結的信仰基督教和伊斯蘭教，說是這樣的：

“There is nothing in Islam to lead a man to say, “Oh wretched man that I am, who shall deliver me from the body of this death”? “沒有什麼伊斯蘭教帶領一名男子說，”哦，可憐的男人，我是，誰應救我從身體這取死“？ or “I know that in me; that is, in my flesh, dwelleth no good thing.” A religion with reasonable attainable objectives…does not give the sinner the anguish of a guilty conscience nor the frustration of trying without success to attain in practical living the requirements of an absolute moral standard. In brief, Islam makes a man feel good, while Christianity necessarily first, and often thereafter, makes a man feel bad. The religion of the broken heart is Christianity , not Islam.”或“我知道，在我，那就是在我的肉體，住沒有一件好事。”宗教與合理實現的目標 ...不給罪人的痛苦的內疚，也不是沮喪的嘗試沒有成功實現在實際生活所需的絕對道德標準。 簡而言之，伊斯蘭教使人感覺良好，而基督教一定第一，而且往往之後，會使人感覺不好。 宗教對破碎的心是基督教 ，而不是伊斯蘭教。“ ^{11 11}

Hence our conclusion remains: that while Christianity is indeed a religion of blind faith and one of the broken heart, Islam is the religion par excellence , of logic and rationality, bringing the previous religions of mankind to a completion.因此我們的結論仍然是：的確，雖然基督教是一種宗教的盲目信仰和一個破碎的心，伊斯蘭教是宗教卓越 ，邏輯和理性，使人類對宗教的前一個完成。 Thus, why should the Christians be allowed to persist in their misguidance with regard to the nature of the Messiah Jesus (P)?因此，為什麼要堅持基督徒被允許在他們的誤導，關於耶穌的彌賽亞性質（P）的？

The vision of the future, therefore, should be one of a world without the existence of Christianity 對未來的設想，因此，應該是一個不存在的世界基督教 ^{12 12} , where its adherents admit and recognise the truth of the One Creator and Jesus, peace be upon him, as a wholly human prophet with no attribute of the Deity attached to him. ，在其信徒承認，承認一個真理的創造者和耶穌，願他安息，為人類的先知，沒有完全屬性的神附在他。 ^{13 13} This is, after all, the unity of mankind under the banner of Pax Islamica , of which the Qur'an affirms.這是，畢竟，人類的團結的旗幟下的伊斯蘭秩序 ，其中古蘭經肯定。

And only God knows best.而且，只有上帝知道最好的。

1. By “genocidal”, we do not neccessarily refer to the general dictionary meaning, but to a closed and organised attempt to wipe out Islamic thought and belief from within the ummah .所謂“種族滅絕”，我們不一定指一般字典的意思，而是一個封閉的和有組織的企圖消滅伊斯蘭思想和信仰從伊斯蘭世界。 Such covert attempts for example can be noted這種隱蔽的企圖，例如可以看到 here這裡 . 。 [ [ back背面 ] ]
2. Both groups themselves are not practicing adherents of their respective religious beliefs.這兩個集團本身也不執業信徒各自的宗教信仰。 [ [ back背面 ] ]
3. Such as the heterodox Sisters In Islam and more recently, the daughter of a former Prime Minister of Malaysia, where an analysis of their beliefs and feminist foundations are dealt with如在伊斯蘭教和異端姐妹最近，女兒的前馬來西亞總理，在分析他們的信仰和女權主義的基礎是處理 here這裡 . 。 [ [ back背面 ] ]
4. Qur'an, 5:73 [古蘭經，5:73 [ back背面 ] ]
5. “He spoke: Lo! “他談到：老！ I am the slave of God. 我是神的奴隸。 He has given me the Scripture and has appointed me a Prophet and has made me blessed wheresoever I may be.” (Qur'an, 19:29-31) [ 他給我的經文，並已委任我先知，並提出我有福何處我可以。“（古蘭經，19:29-31）[ back背面 ] ]
6. ie Islamic monotheism.即伊斯蘭一神教。 [ [ back背面 ] ]
7. Bart D. Ehrman, “Christianity Turned On Its Head: The Alternative Vision of the Gospel of Judas”, in Rodolphe Kesser, et.巴特四埃爾曼，“基督教顛倒過來：另一種觀點的猶大福音”，在魯道夫Kesser， 等。 al. (eds.), The Gospel of Judas , National Geographic, 2006, p. 基地。（編輯），福音的猶大 ，國家地理，2006，頁 118 [ 118 [ back背面 ] ]
8. Qur'an 5:116 [古蘭經 5:116 [ back背面 ] ]
9. For the translation of this gospel along with the commentaries on it, see Rodolphe Kesser, et.為了翻譯這福音隨著它的評注，見魯道夫Kesser， 等。 al. (eds.), The Gospel of Judas , National Geographic, 2006 [ 基地。（編輯），福音的猶大 ，國家地理，2006 [ back背面 ] ]
10. Joachim Jeremias, The Problem of the Historical Jesus , Philadelphia: Fortress Press, 1972, p.約阿希姆赫雷米亞斯，問題的歷史的耶穌 ，費城：豐澤出版社，1972年，第 12 [ 12 [ back背面 ] ]
11. JS Vos, A Christian Introduction to Religions of the World , pp. js中沃斯， 基督教的宗教介紹了世界 ，頁。 66-67 [ 66-67 [ back背面 ] ]
12. Having said this, however, we certainly have no intention of any genocidal ambitions or mass-murdering intentions against the Christian ummah in general.話雖如此，但是，我們肯定不會有任何意圖或大規模種族滅絕的野心，意圖謀殺伊斯蘭世界對基督教普遍。 What is necessary is a re-education for them to recognise the invalidity of the logic that “1+1+1 equals to 1″.真正需要的是重新教育他們認識到無效的邏輯“1 +1 +1等於 1”。 [ [ back背面 ] ]
13. A一 hadith聖訓 in the collection of Sahih Bukhari alludes to this dissertion:集合中的詞句布哈里暗示這趙永平：

    Allah 's Apostle said, “The Hour will not be established until the son of Mary (ie Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts). 安拉的使徒說：“小時將不能成立，直到瑪麗的兒子（即耶穌）下降之間你作為一個公正的統治者， 他將打破在十字架上，殺了豬，並取消Jizya稅。銀根將在豐度等，沒有人會接受它（如慈善禮物）。

    “Breaking of the cross” is an allegory referring to the end of Christianity and the beginning of an Islamic rule under the rulership of the Messiah Jesus. “打破了兩岸”是一個寓言指的是結束的開始，基督教和伊斯蘭教統治的朝代的彌賽亞耶穌。 [ [ back背面 ] ]