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It has always been the missionary tradition to jump from one nefarious claim to another in trying to ascertain the nature of “Allah”.一直以来，传统的传教士从一个邪恶的索赔跳跃，试图以确定的性质，另一个“安拉”。 We have previously shown some of the more common theories that they propagate, ranging from Allah(T) being the “moon god” to Ar-Rahman being我们先前的研究显示包括一些比较常见的，他们的理论，传播安拉（T）的作为“月亮神”，以氩拉赫曼被 a term名词 for “pomegranate”.为“石榴”。 A recent missionary allegation has also been hurled against a beatific salutation of the Prophet最近的一个传教士的指控也被投掷了先知对幸福的称呼 Muhammad穆罕默德 sallallah `alayhi wa sallam . sallallah`alayhi佤萨拉姆 。 Now a new postulation of the missionary has been made in现在，一个新的传教士已在公设 their article他们的文章 , namely that “Allah” is synonymous with the god Hubal of the pagan Makkans! ，即“安拉”是与神的异教徒Makkans哈尔的代名词！

It would perhaps be a good idea to introduce the reader to first explain how idolatry in pre-Islamic Arab was practiced:这也许是一个好主意向读者介绍，首先介绍了如何在偶像崇拜前伊斯兰阿拉伯被实行：

Every tribe had a different idol which it worshiped. Generally, objects of worship belonged to three genres: metal and wooden statues, stone statues, and shapeless masses of stone which one tribe or another consecrated because its origin was thought to be heavenly , whereas in reality it was only a piece of volcanic or meteoric rock.每个部落有不同的偶像崇拜它。 一般而言，崇拜的对象属于三个类型：金属和木质雕像，石像，石无形群众和哪一个部落或另一个神圣的，因为它的起源被认为是天堂 ，而在实际上它是唯一的火山或流星一块石头。 ^{1 一}

Hence it is acknowledged that each Arab tribe had its own “chief idol” to which they would worship.因此，我们承认，每个阿拉伯部落都有自己的“首席偶像”来崇拜，他们会。 With regard to the position of Hubal, it is noted that:关于对哈尔的立场，值得注意的是：

Hubal was the greatest member of the Arab pantheon and resided in Makkah, inside the Ka'bah.哈尔是阿拉伯神殿最大的成员，居住在麦加，内Ka'bah。 Pilgrims came to its shrine from all corners.香客前来参拜的所有角落。 ^{2 2}

Regarding the nature of Hubal, it has been ascertained traditionally that the idol is Moabite in origin.关于哈尔的性质，它已被确定传统的偶像是起源于摩押。 Martin Lings states as follows:马丁灵斯规定如下：

So 'Abd al-Muttalib continued to dig without any actual move being made to stop him; and some of the people were already leaving the sanctuary when suddenly he struck the well's stone covering and uttered a cry of thanksgiving to God.因此，'阿卜杜勒Muttalib继续挖掘没有任何实际行动，以阻止他正和一部分人已经离开他的庇护时，突然袭击了良好的覆盖和石头发出一声哭对上帝的感恩。 The crowd reassembled and increased; and when he began to dig out the treasure which Jurhum had buried there, everyone claimed the right to share in it.人群重新组合和增加，而当他开始挖掘出了埋在那里的Jurhum宝藏，每个人都声称，他们有权在它的份额。 'Abd al-Muttalib agreed that lots should be cast for each object, as to whether it should be kept in the sanctuary or go to him personally or be divided amongst the tribe. '阿卜杜勒Muttalib一致认为，应大量投给每个对象，至于是否应该留在庇护，或到他亲自或部落之间的分歧。 This had become the recognised way of deciding an issue of doubt, and it was done by means of divining arrows inside the Ka'bah, in front of the Moabite idol Hubal …这无疑已成为公认的方式问题作出决定的，它是由做占卜手段Ka'bah箭头内， 在哈尔前面的摩押的偶像 ... ^{3 3}

Hence it has always been known that the idol Hubal is a Moabite import (ie Baal), hence demolishing another of the missionary's accusations.因此，它一直被称为是偶像哈尔是摩押进（即巴力），从而摧毁了传教士的另一指控。 Hitti seems to concur with the Moabite origins of Hubal by stating that:希提似乎同意与哈尔的报告称，摩押的起源：

Hubal (from Aram. for vapour, spirit), evidently the chief deity of al-Ka'bah, was represented in human form.哈尔（从亚兰。汽，精神），显然对Al - Ka'bah行政神，是代表人类的形式。 Beside him stood ritual arrows used for divination by the soothsayer (kahin, from Aramaic) who drew lots by means of them. The tradition in ibn-Hisham, which makes 'Amr ibn-Luhayy the importer of this idol from Moab or Mesopotamia, may have a kernel of truth in so far as it retains a memory of the Aramaic origin of the deity. At the conquest of Makkah by Muhammad Hubal shared the lot of the other idols and was destroyed.站在他旁边的箭头阿拉姆用于祭祀从占卜的预言家，（卡辛）谁提请他们通过大量的手段。 的，传统的伊本希沙姆，这使得'圣训- Luhayy美索不达米亚的偶像进口商或本可从摩押有一个真理的内核中，只要它保留了神记忆的阿拉姆语的起源。征服麦加共同的偶像穆罕默德哈尔在很多其他和被摧毁。 ^{4 4}

How was this postulated to be the one and the same with Allah is no doubt a mystery that only the missionaries are capable of understanding.这是怎么假设之一，是与真主同无疑是一个谜，只有传教士是能够理解。 Further, it is also admitted by Hitti that Hubal shared the fate of the other idols which were destroyed at the conquest of Makkah.此外，它也承认了希提说哈尔共同命运的麦加征服其他的偶像是在被摧毁。

Hence it is clear that there is nothing in the missionary diatribe that “seriously damages the Muslim claim regarding Allah in pre-Islamic times being the same God of Abraham” nor does the missionary reliance on Psalms and circular reasoning is “evidence linking Allah with Hubal”.因此，它显然没有在传教士抨击说：“严重损害了穆斯林要求有关前伊斯兰作为同一个上帝的亚伯拉罕”时代真主，也不依赖于诗篇传教士和循环推理是“真主的证据没有任何联系哈尔“。 As we have already noted before, Hubal was the principal idol of the Quraysh, as was Al-Lat the principle idol of the Ta'ifans.正如我们已经指出过，哈尔是主要的偶像的quraysh，如铝叻的Ta'ifans原则偶像。 Despite their declination into idolatry, it is amazing, as one scholar remarks尽管他们把偶像崇拜偏角，令人吃惊的是，作为一个学者发言 ^{5 5} , that the Quraysh have never lost sight of Allah as the Supreme Lord of the Universe. ，这是从来没有失去的quraysh作为宇宙的最高主真主的视线。 What is obviously clear from the evidence we have presented is that it is the worship of Hubal that was later imported into the present beliefs of the Makkans who had earlier already acknowledged the existence of Allah as the Only God.什么是明显，我们所提交的证据清楚的是，它是哈尔崇拜，后来到了Makkans早些时候曾进口本信仰真主已经承认作为唯一的真神的存在。 Indeed, Islam has identified itself with the other Semitic religions (Judaism and事实上，伊斯兰教与其他已经确定（犹太教和犹太人的宗教本身 Christianity基督教 ) and called upon them in these words: ），并呼吁它们在这些话：

“Say [O Prophet]: 'O People of the Book! “说[Ø先知]：对图书的人啊！ Let us come together on a fair and noble principle common to both of us, never to worship or serve aught but God, never to associate any other being with Him , and never to take one another as Lords besides God.” (Qur'an, 3:64)让我们来我们一起在一个公平的和高尚的原则，以双方共同的， 永远崇拜，或为7:28，但上帝，没有联想到他正与其他任何 ，绝不采取一上议院另一个除了上帝。“（古兰经，3:64）

This is indeed the religio naturalis of which Islam asserts as first principle that all mankind are endowned with this innate religiousity.这确实是伊斯兰教的宗教naturalis其中声称作为第一原则，所有人类都religiousity endowned这个天生的。

As for the rest of the inconsequential polemic of the missionary which deals with the ephitet Ar-Rahman and digressed from the nature of Hubal in pre-Islamic Arab consciousness, an exposition of this term may be seen here.至于其余的拉赫曼氩论战的无关紧要的ephitet传教士其中涉及的和长期偏离这一性质的哈尔的前伊斯兰阿拉伯意识，世博会在这里看到。

It is interesting to note that despite the propagation of this ridiculous theory that Allah = Hubal, the missionary still feel it fit to put up the following “disclaimer” in his Addendum section:有趣的是注意到，尽管部分繁殖这是荒谬的理论，真主=哈尔，传教士仍然觉得它适合放在了下面的“ 附录声明”在他的：

Hence, even if the Quranic mention of Baal turns out to be a reference to Hubal, this would only show that Muhammad disassociated Allah from Hubal by turning the former into the true universal God.因此，即使巴力古兰经提到原来是一对哈尔参考，这只能表明，从哈尔穆罕默德脱离转化为真正的普遍性神前真主。

It is an obvious escape tactic for someone who was never sure about the “position” of Hubal in the worship of pre-Islamic consciousness and wanted to leave the back door open if anything “disastrous” happens to the theory he propagates.这是一个从未有人谁是对“哈尔的位置”中的前伊斯兰崇拜意识肯定，并希望离开后门打开如果有什么“灾难性明显的逃生策略”碰巧他传播的理论。 Well, the disaster has certainly arrived!那么，这场灾难，一定来临！

And only Allah (T) knows best, for only He alone is worthy of worship.而且，只有真主（T）的最清楚，因为只有他才是值得的崇拜。

1. MH Haykal, The Life of Muhammad (transl. Isma'il R. al Faruqi), p.氢Haykal， 穆罕默德生命 （transl.伊斯梅尔河人Faruqi），第 20 [ 20 [ back背面 ] ]
2. Haykal, ibid. [ Haykal， 同上。[ back背面 ] ]
3. Martin Lings, Muhammad: His Life Based on the Earliest Sources , p.马丁灵斯， 穆罕默德：他的生活山口的基础上，最早的来源 ， 11 [ 11 [ back背面 ] ]
4. Philip K. Hitti,菲利普K ·希提， History 历史 of the Arabs , p. 在阿拉伯人 ，第 100 [ 100 [ back背面 ] ]
5. Refer to M. Mohar Ali, Sirat al-Nabi and the Orientalists , Vol.参照米莫尔阿里希拉特基地彩蝶和东方学家 ，卷。 1A, p. 1A条，第 74 for the full discussion. 74完整的讨论。 [ [ back背面 ] ]