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The Orientalists and Christian missionaries have been parroting for some time在東方和基督教傳教士已經人云亦云一段時間 the farcical notion觀念的鬧劇 that the Ottomon Caliphate was responsible for what is now known as the “Armenian Genocide” of the early 1900's.該 Ottomon哈里發是負責什麼是現在被稱為“亞美尼亞大屠殺”的1900年代初期。 We present here some我們在座的一些 history歷史 behind the incident that disproves the idea that the Ottoman Caliphate had anything to do with the Armenian Genocide.事件背後的駁斥了那種認為奧斯曼哈里發有什麼關係與亞美尼亞種族大屠殺。 This was a time period in which the這是一個時間段，其中 Young Turks年輕的土耳其人 were ruling Turkey and had worked towards secularizing Turkey.裁決被土耳其和工作過對土耳其世俗化。 They themselves were of a heterodox Jewish background of the Donme cult of the false Messiah, Tzabbatai Tzveh of Salonica.他們本身都是一個異端猶太背景的Donme邪教的虛假彌賽亞，Tzabbatai Tzveh的薩洛尼卡。

The following is an excerpt from下面是摘自 “A Myth of Terror Armenian Extremism: Its Causes and Its Historical Context” “神話亞美尼亞極端主義的恐怖：其原因和歷史背景” by Erich Feigl.由埃里希費格爾。

Armenakan, Hunchaks and Dashnaktsutiun: Revolutionary Parties; Terror as Metho. Armenakan，Hunchaks和Dashnaktsutiun：革命締約方;恐怖作為Metho。 Nationalism Spreads From the Church to Secular Organizations 民族主義的價差從教會世俗化的組織

The first political party of the Armenian minority to attain any significance was the “Armenakan- Party.第一次政黨亞美尼亞少數達到任何意義的“Armenakan黨派。 Founded in Van in the autumn of 1885, the party was organized along European lines and had its own publication.凡在公司成立於 1885年秋天，黨的組織路線和沿歐洲有自己的出版物。

The mastermind behind this thoroughly revolutionary organization was the son of a tremendously wealthy banker from Constantinople.這背後的策劃者徹底的革命組織是一個非常富有的兒子銀行家從君士坦丁堡。 His name was Mekertich Portukalian.他的名字叫Mekertich Portukalian。 After running into many difficulties with schools that he had established in Van, he emigrated to Marseilles, and from then on he directed his party from there.運行後遇到不少困難，他與學校成立於凡，他移居到馬賽，從此，他指示他的黨從那裡。 He also published a periodical in Marseilles, called “Armenia”.他還出版了期刊在馬賽，所謂的“亞美尼亞”。 His objective was to rouse enthusiasm for an Armenian state among the Armenians who were scattered across Europe.他的目標是要喚醒熱情為亞美尼亞國亞美尼亞之間的誰是分佈在歐洲。 The response came in the form of an “Armenian Patriotic Society”, which raised money and bought arms and munitions.響應進來的形式一“亞美尼亞愛國會”，這引起錢，買了武器和彈藥。

Their aim was to “win for the Armenians the right to rule over themselves, through revolution.” The members of the Armenakan in Van and the surrounding area were equipped with the most modem weapons and trained in the art of guerilla warfare and in “preparing the people for a general movement” with due consideration given to the support “of friendly great powers”.他們的目標是“爭取亞美尼亞人的統治自己的權利，通過革命。”成員的Armenakan在凡城和周圍地區都配備了最現代的武器和訓練中的藝術游擊戰爭，並在“準備對於普通人民運動“，並適當考慮給予支持”友好大國“。 Soon, the Armenakan had revolutionary cells in Trabzon and Constantinople, as well its cadres in Russia, Persia, and the United States.不久，Armenakan了革命細胞特拉布宗和君士坦丁堡，以及它的幹部在俄羅斯，波斯，和美國。

According to the pro-Armenian historian Christopher Walker, the “enlightenment developed by Portukalian” was soon lost in the “sterile brutality” of the Armenian terrorist scene.據親亞美尼亞歷史學家克里斯托弗沃克的“啟蒙開發 Portukalian”很快就消失在“無菌殘酷”的亞美尼亞恐怖場景。

In 1887, Armenians in Geneva founded the first Armenian party emphasizing Marxist principles. 1887年，亞美尼亞人在日內瓦成立了第一個亞美尼亞黨強調馬克思主義的原則。 Their symbol was the bell ( “hnshak” = bell).他們的象徵，是貝爾（“hnshak”=鐘）。 The Hunchaks drew their membership almost entirely from Russian Armenians, who gave the party the militant-revolutionary spirit that comes from the Caucasus (the young Dzhugashvili, commonly known as Stalin, also came from the world.) The party organ was called Hunchak, and in 1890 the group adopted the name “Hunchakian Revolutionary Party”, or “Hunchaks” for short.該 Hunchaks提請其成員幾乎全部來自俄羅斯的亞美尼亞人，誰給了黨的戰鬥革命精神，來自高加索（年輕的雅爾塔會議上，俗稱斯大林，也來自世界各地。）黨機關被稱為 Hunchak，和在1890年本集團採用的名稱“Hunchakian革命黨”，或“Hunchaks”簡稱。 Their leader was the fanatical revolutionary Avetis Nazarbekian.他們的領導人是狂熱的革命阿韋蒂斯納扎爾別。 He was reportedly “dark, slender, very handsome in an oriental style, and played the violin excellently”.據說，他“黑，身材苗條，非常漂亮的東方風格，發揮出色的小提琴”。 He also saw “revolutionary terror” as the natural consequence of rejecting “capitalist” legislation.他還看到了“革命恐怖”作為自然的結果拒絕“資本主義”的立法。

Finally, the “Federation of Armenian Revolutionaries”, the “Hai Hegapokhakanneri Dashnaktsutiun”, appeared as a result of the need for an umbrella organization for all the little terrorist groups and revolutionary cells.最後，“亞美尼亞革命聯合會”的“海Hegapokhakanneri Dashnaktsutiun”，因此出現了一個傘式組織需要為所有的小恐怖組織和革命細胞。 The goal of the organization was (and is) to win Armenian independence by means of a people's war.該組織的目標是（和）爭取獨立的手段亞美尼亞人民戰爭。 Many groups shunned this common umbrella from the start, however, so the Dashnaks changed their name to “Hai Hegapokhakan Dashnaktsutiun” – “Armenian Revolutionary Federation”.許多團體迴避這一共同傘從一開始，然而，這樣的Dashnaks更名為“海Hegapokhakan Dashnaktsutiun” - “亞美尼亞革命聯盟”。 This name is still used by the Dashnaks today.仍然使用這個名字是由Dashnaks今天。

In the nineteenth century, some Protestant-Armenian pastors had fought bitterly with the Gregorian priests over who the best nationalist shepherds were.在19世紀，一些新教牧師曾浴血苦戰亞美尼亞與陽曆祭司在誰是最好的民族主義牧羊人。 Now, two political groups, the Dashnaks and the Hunchaks were competing for the favor of the Armenians in the same way.現在，兩個政治團體，Dashnaks和Hunchaks是競爭的青睞亞美尼亞人以同樣的方式。 The Hunchaks stressed their socialist convictions where as the Dasknaks put more emphasis on their nationalist views.該 Hunchaks強調，他們在社會主義信念作為 Dasknaks投入更多的強調他們的民族主義觀點。 Together, they produce exactly the same fanatically distorted, national-socialist worldview as other organizations with the same ideological persuasions.他們共同製作完全一樣的狂熱扭曲，國家社會主義的世界觀和其他組織具有相同的思想派別。

The Dashnaks in particular used brutal terrorism again and again as a political means to accomplish their ends.特別是使用的Dashnaks一次又一次野蠻的恐怖主義作為一種政治手段來達到自己的目的。 They have been responsible for numerous attacks, including some very recent ones.他們已多次襲擊負責，包括一些非常近的。 Their activities are financed largely by means of intimidation and extortion.他們的活動經費主要由手段的恐嚇和勒索。

One of the ugliest attacks of the Dashnak organization was the assassination attempt on Sultan Abdul Hamid.其中一個最醜惡的襲擊的Dashnak組織是暗殺企圖的蘇丹阿卜杜勒哈米德。 The Armenian politician K. Papazian, author of the book Patriotism Perverted (Boston, 1934), writes that “the attempt of the life of Abdul Hamid in 1905 constitutes the last episode of the revolutionary attempts of the AR Federation” to achieve political goals by means of assassinations.亞美尼亞政客光帕帕江，該書的作者愛國主義西周中葉 （波士頓，1934年），寫道：“生命的企圖阿卜杜勒哈米德在1905年最後一集構成了革命的AR聯邦的企圖”，以實現政治目標的手段暗殺。 Since the attempt failed, its consequences were merely unpleasant.由於嘗試失敗，其後果只是不愉快。 The bombs went off too soon because the Sultan spent too much time talking to Sheik ul該炸彈爆炸太早，因為蘇丹花費太多時間談話謝赫 UL認證 Islam伊斯蘭教 after his visit to the Yildiz Mosque.在他訪問耶爾德茲清真寺。 The Sultan's pardon of assailants was futile.蘇丹的赦免的兇手是徒勞的。 The troublemakers just turned to plotting flashy uprising in order to attract European attention.肇事者剛滿到策劃起義華而不實，以吸引歐洲的注意力。