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It is generally well-known that a person who claims prophethood is either someone of the best or the worst of mankind, and these two extremes can never be confused.它通常是众所周知的，一个人声称谁先知或者是最好的或人类最坏的人，而这两个极端不能混为一谈。 This is true indeed, due to the fact that he is either a truthful Prophet of God, thus it is accepted that he should be one of the best and most perfect person, an example par excellence .这确实是真的，因为事实上，他要么是一个真实的上帝的先知，因此它被接受，他应该是一个最好的优秀和最完美的人，例如标准杆 。 Or, if he is a liar against God — and this is the most terrible of lies — there he is one of the worst and most wicked person to ever walk the earth.或者，如果他是一个骗子对上帝 - 这是最可怕的谎言 - 在那里，他是最坏的，最邪恶的人，永远走在地上之一。 This big difference is too great to be missed by any lay person, let alone smart and intelligent individuals.这个大的区别是太伟大了，任何人出任，更遑论聪明和智能个人错过。 It is truly a very huge difference, indeed!这确实是一个非常巨大的差别，真的！

How could someone confuse a prophet who has reached the highest level of truthfulness, honesty and morality — as opposed to a liar against God who has reached the lowest level of wickedness and immorality?怎么会有人混淆谁已达到最高级别的真实性，诚实和道德 - 而不是一个骗子谁先知对上帝已经达到了邪恶和不道德的最低水平？ How could someone not be able to distinguish between these two extremes?怎么会有人无法区分这两个极端？

The behavior and mannerisms of a person tells someone whether he is a truthful person or a habitual liar.的行为和举止的人是否有人告诉他是一个诚实的人还是习惯性说谎者。 This can be known from his habitual life and daily manners especially with long companionship and experiencing interaction with the individual in question.这可从他的生活习惯和日常礼仪，特别是经历了长期的友谊和有关个人的互动。 If someone is truthful all the time, this is clearly recognized.如果某人是诚实的情况下，这是明确的承认。 And if he sometimes tells lies, this is also quickly recognized.而且，如果他有时说谎，这也是很快承认。 This is something we frequently experience in our daily life; if anyone lived amongst a certain society for a long time, the members of this society can easily tell whether this one is truthful or not.这是我们经常在我们的日常生活经验，如果任何人之间在很长一段时间的社会生活，这个社会的成员可以很容易判断这个人是真实与否。 People who are close to a certain person for a long time are able to tell whether this person habitually lies or not, especially in major issues.人谁是很长一段时间接近某人能告诉这个人是否经常说谎，没有特别重大的问题。

Those who were close to Prophet这些谁已接近先知 Muhammad穆罕默德 (P) had a solid belief that he is a truthful person that had never lied in his entire life. （P）的有一个坚实的信念，他是一个诚实的人，从来没有在他的一生撒谎。 Even those who disbelieved in his Prophethood did not deny this fact.即使是那些不信谁在他的圣迹没有否认这一事实。 This is evident in the following report in Sahih Muslim :这表现在以下报告中的词句穆斯林 ：

It is reported on the authority of Ibn 'Abbas that when this verse was revealed:” And warn thy nearest kindred” (and thy group of selected people among them) the Messenger of Allah (may peace be upon him) set off till he climbed Safa' and called loudly: Be on your guard!据悉，在伊本阿巴斯的权力，当这首诗透露：“最近的亲属和警告你”（和它们之间的人你选择集团）真主的使者（愿和平之）设置，直到他爬上了萨法'和大声叫：要警惕啊！ They said: Who is it calling aloud?他们说：是谁高声呼叫？ They said: Muhammad.他们说：穆罕默德。 They gathered round him, and he said: O sons of so and so, O sons of so and so, O sons of 'Abd Manaf, O sons of 'Abd al-Muttalib, and they gathered around him. He (the Apostle) said: If I were to inform you that there were horsemen emerging out of the foot of this mountain, would you believe me?他们聚集在他周围，他说：儿子的O如此，因此，儿子的O某某人啊，儿子阿布杜拉马纳夫，对澳儿子阿卜杜勒Muttalib，他和他们周围聚集。 他（使徒）说：如果我告诉你，有骑兵出现了山脚下的这一点，你会相信我吗？ They said: We have not experienced any lie from you. He said: Well, I am a warner to you before a severe torment. 他们说：我们没有遇到任何来自你的谎言。他说：嗯，我前一个严重的折磨华纳给你。 He (the narrator) said that Abu Lahab then said: Destruction to you!他（解说员）说，阿布Lahab然后说：销毁您！ Is it for this you have gathered us?正因为这个它，你聚集我们？ He (the Holy Prophet) then stood up, and this verse was revealed:” Perish the hands of Abu Lahab, and he indeed perished” (cxi. 1).他（先知），然后站了起来，这诗句是透露：“亡了阿布Lahab手里，他确实灭亡”（cxi. 1）。 A'mash recited this to the end of the Sura. A'mash背诵这对苏拉结束。 ^{1 一}

Our witness in this report is the statement by the Prophet's own kin: “We have not experienced any lie from you” , this means that his truthfulness was something very apparent and well known to them.我们的报告，这是证人亲属声明先知自己：“我们还没有经历过任何手段从你的谎言”，这是真事，他很明显，众所周知他们。 Also, it does demonstrate that his truthfulness was agreed upon amongst them, for no one objected to this statement despite the fact that it was said in the open where all people were present.此外，它证明其真实性后，同意在他们之间，因为没有人反对这项声明说，尽管有人说，事实上，开放让所有的人都在场。 In fact, they refused his call and disbelieved in his Prophethood, but they did not belie his truthfulness, preferring instead to abuse him.事实上，他们拒绝了他的号召，不信他的先知，但他们并没有掩饰他的真实性，而宁愿虐待他。

In their response to his call, they actually preferred abusing him to belying him!在他们响应他的呼吁，他们实际上喜欢滥用他belying他！

One should put in consideration that Muhammad (P) was born, grew up, lived and married before the Message in the midst of his people, so they should be the best judge on his manners especially truthfulness.每个人都应该考虑到投入穆罕默德（P）是出生，成长，生活和以前在他的人民中间讯息结婚，他们要对他的态度是最好的裁判，尤其是真实性。 Despite the fact that many of them did not follow him — and rather, opposed him — they have all agreed that they never heard a single lie from him.尽管他们中很多并没有跟随他 - 和相当，反对他的 - 他们都同意，他们从来没有听到他的一个谎言。

Another proof of this fact is given in the long report of Abu Sufyan and Heraclius when the latter asked the former: “Have you ever accused him of telling lies before his claim (to be a prophet)?” Abu Sufyan answered: “No.”另一个事实证明这是由于在阿布苏夫扬和赫拉克留长的报告，而后者要求前者：“你敢指责告诉他之前，他声称谎言（是先知）？”阿布苏夫扬回答说：“第“ ^{2 2} This event took place before Abu Sufyan embraced此事件发生之前阿布苏夫扬拥抱 Islam伊斯兰教 . 。 The comment of Heraclius regarding Abu Sufyan's reply is interesting, he further said: “I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative.赫拉克留在评论有关阿布苏夫扬的回答很有趣，他还说：“我还问他是否曾经告诉他说，被告是什么之前，他说，你的答复是否定的。 So I wonder how a person who never told a lie about others could ever tell a lie about Allah?”所以我想，一个人从来没有谁告诉别人的谎言可以告诉过一个关于真主的谎言？“ ^{3 3}

This brings us to a discussion on Argument of Priority .这就使我们要优先讨论的一个争论 。

Argument of Priority is one form of logical arguments formulated by Muslim scholars. 优先权之争的是一个由穆斯林学者的形式制定了合乎逻辑的论点。 An example of this type of argument is that if Sam is able to carry five kilograms of any material, then it is assumed that prior to that he is able to carry only one kilogram of the same material.一种论调这种类型的例子是，如果山姆能够携带5公斤的任何材料，那么它是假设在此之前，他是唯一一个能够执行公斤的材料相同。 Yes, it is not mentioned in the first statement that Sam can carry one kilogram — it is only stated that he could carry five — but this logical argument leads us to conclude that as long as he could carry five kilograms, then he is able to carry one kilogram as well.是的，这是没有提到的第一个声明，可携带一公斤萨姆 - 这只是说，他可以接载5 - 但这种逻辑论据使我们得出结论，只要他能携带5公斤，然后他能携带1公斤为好。

This logical argument was employed by Sheikh-ul-Islam Ibn Taimiyyah in his argument that if man has the attributes of seeing, hearing and speaking, then it is prior of God who created man to attain these attributes.这种逻辑的论据是受聘于他的论点，如果男子已看到的属性，听力和口语，那么它是事先由Sheikh - UL认证，伊本Taimiyyah上帝是谁创造了人类实现这些属性。 ^{4 4}

In fact, this logical argument is derived from the Noble Qur'an; the Qur'an employs it to answer those who deny the belief in Resurrection and the Hereafter, it answers them that it is God who was able to create man from nothing is thus also able to revive man again in the Last Day, for if God is able to create man from nothing, it is of course logical to accept that prior to that He would be able to revive him again from death.事实上，这是合乎逻辑的论据来自贵族古兰经，古兰经采用它来回答这些谁否认，在复活的信仰和对后世的，它满足了他们这是上帝谁能够从无到有创建人是从而也能够恢复在最后一天的人了，因为如果上帝能创造从一无所有的人，当然是合乎逻辑的接受，要他将能够恢复他再次从死亡之前。 ^{5 5}

More of such examples are available in the Qur'an, but we will not be referring to those examples in this article.这样的例子更是在古兰经可用，但我们不会在这篇文章中提到的例子。

Back to our discussion on the truthfulness of Prophet Muhammad (P), we find that Heraclius employed the Argument of Priority as proof of Muhammad's prophethood; he said: “how could a person who never told a lie about others ever tell a lie about Allah?”回到我们的）讨论P的真实性先知穆罕默德（中，我们发现，赫拉克留聘用的先知之争优先权的证明，以证明穆罕默德，他说：“怎么能一个人谁从来没有说过一个谎言别人告诉过一真主撒谎？“

This is a true argument indeed; for if someone refrains from telling lies to others in worldly matters, it is of course acceptable to admit that prior to that he would not to tell lies against God .这是一个真实的论据实在，因为如果有人世俗的事物不敢给他人，说谎，这当然是可以接受的承认， 告诉在此之前，他不会向上帝在于反对 。 If telling lies was never one of his attributes — in fact, to the contrary, people had never heard of any lie coming from him — and he abstains from lying to people, then his abstaining from telling lies against God is prior .如果说假话，他从来没有一个属性-事实上，相反的，人们从来没有听说过任何来自他的谎言-人弃权，他从说谎，那么他的谎言是事先告诉弃权反对上帝。 In fact, when one examines the biography of Prophet Muhammad (P), he will find that his contemporaries had never accused him of being a liar in his claim to be a Prophet of God.事实上，当一个人考察了先知穆罕默德（P）的传记，他会发现他的同时代人从来没有被指控为骗子在他声称他是上帝的先知。 Yes, they had accused him of being a sorcerer, a poet, a madman or someone possessed, but they had never accused him of lying.是的，他们被指控为巫师，一个诗人，一个疯子或有人拥有他，但他们从来没有指责他说谎。 The Qur'an also tells that they do not really belie him, they rather deny and reject Signs of Allah.古兰经还告诉我们，他们真的不掩饰他，而不是否定和拒绝真主的迹象。 ^{6 6}

This contradictory attitude of the disbelievers was the reason why they deserved God's punishment in the end; they knew that Muhammad (P) was a truthful person and that he never told a lie.这种态度是矛盾的异教徒，他们之所以值得在年底神的惩罚，他们知道，穆罕默德（P）是一个诚实的人，他从来没有说过一个谎言。 However, they disbelieved in him and vigorously rejected his Message.然而，他们不信在他大力拒绝了他的消息。 On the contrary, the Believers sincerely believed in him because they knew that he was not a liar — especially those who were intimate with his life, people in the likes of his wife Khadijah (R) and his Companions Abu Bakr (R), Uthman (R) and Umar (R).相反，信徒真诚地相信他，因为他们知道，他不是一个骗子 - 特别是那些谁是他的生活亲密，人们在他的妻子Khadijah（R）和他的同伴艾布伯克尔（注册商标），奥斯曼喜欢（R）和欧麦尔（注册商标）。

Which position will you choose for yourself?你会选择哪一个位置为自己？ Will you choose the position of that of the believers or the position of the disbelievers, who were destroyed in the end?请问您选择的信徒或不信的，谁是最后摧毁立场持何立场？

And glory be to Allah and His Apostle, and to the Believers.和荣耀是真主和他的使徒，以及对信徒。

1. Sahih Muslim , Book 1, Chapter 87, Number 406 [ 穆斯林的词句 ，第一册，第87章，406号[ back背面 ] ]
2. Sahih al-Bukhari , Book 1, Number 6 [ 的词句基地布哈里 ，第一册，编号6 [ back背面 ] ]
3. ibid. [ 同上。[ back背面 ] ]
4. Refer to Ibn Taimiyyah, Ar-Rad 'Ala Al-Mantiqyeen , pp.参照伊Taimiyyah， 氩拉德'阿拉铝Mantiqyeen页。 130-131 [ 130-131 [ back背面 ] ]
5. Qur'an, Sura Ya-Sin: 78-79 and Sura Ar-Rum: 27 [古兰经，苏拉亚仙：78-79和苏拉氩朗姆酒：27 [ back背面 ] ]
6. Refer to Qur'an, Sura Al-An'am: 33 [参照古兰经，苏拉铝An'am：33 [ back背面 ] ]