Bismika Alllahuma

Fra le discussioni più ridicole dei missionari cristiani e dei atheists è la loro discussione per indicare che l'Islam non proibisce l'omosessualità e che è ammissibile nell'Islam. Ciò è effettivamente un esempio ideale di come l'ignoranza e l'incompetenza possono incitare una persona a trasformarsi in in uno scherzo prima dei suoi avversari. Per dissipare l'analfabetismo islamico di questi tipi di gente, stiamo fornendo una guida educativa a coloro che ignora quell'omosessualità assolutamente è proibito e dato la punizione capitale nell'Islam.

Prima che portiamo la nostra prova legale che l'omosessualità è proibita e punibile nell'Islam, lascili pensano logicamente: l'omosessualità non rientra nella categoria di adultery? È non corretto dire quello adultery - tramite la definizione - sono le richieste sessuali fra due persone celibi, che includono così implicitamente l'omosessualità? A meno che forniate una prova che l'Islam consente l'unione di due uomini, possiamo logicamente considerarli una sottocategoria sotto il adultery.

L'omosessualità è descritta As lewdeness nel Qur', grande Al-Shanqiti di Imam spiega:

Il onnipotente ha detto, “non faccia il ye commettono il lewdness quale nessuna gente nella creazione (mai) commessa prima di voi?„ (al-A' RAF: 80). Allah ha spiegato che che cosa è significato dal lewdness è sodomy, per He ha detto dopo quello, “per pratica del ye i vostri lusts sugli uomini di preferenza alle donne.„ Ed ha chiarito quello dicendo, “di tutte le creature nel mondo, i maschi di metodo del ye di volontà„ e dicendo “e da wickedness di pratica (persino) nei vostri consigli?„¹

Note del Ibn Kathir:

È significato che l'omosessualità è il abomination più difettoso. Non è stato conosciuto fra gli arabi del passato, poichè la loro ignoranza di esso è stata accennata più di da una di loro. Di conseguenza, Al-Malik di Abd del ibn di Al-Walid ha detto, “se il onnipotente del Allah non narrasse a noi la storia della gente di Lut, io mai non avrebbe pensato che un uomo potrebbe essere in cima ad un altro uomo.„ E nel hadith segnalato dal `Abbas del Ibn, può Allah essere soddisfatto con loro, il Prophet (seghe) detto, “se scoprite che qualcuno commette l'atto della gente di Lut, uccide entrambi i partecipanti.„ Ciò è stata narrata dalla gente di sunan ed era autentico rated da Ibn Habban ed altri. The Prophet (saws) cursed three times those who commit the act of the people of Lut, and he never cursed anyone for sin three times, except those who do this. He commanded the participants to be killed, for they are not worthy to live among the people because they are corrupt in their actions and sinful in their hearts. Whoever has this likeness, there is nothing within them that is beneficial for creation if they remain. So if Allah saves us from them, our faith and lives will be more righteous. But the curse is to be expelled and made distant. So whoever was expelled and made distant from Allah, His Messenger, His Book and His righteous servants, there is no good in him or in coming near to him. ²

Please ponder upon this insightful quotation of Ibn Kathir; for he does not just inform us about the ugliness of this form of lewdness and its penalty, he also provides the legal and rational explanation for its penalty and tells us why its participant should be exterminated.

Ibn Hazm clearly states:

The act of the people of Lut is from the grievous sins, the most forbidden depravities like eating pork, carrion, or blood, drinking, adultery, and the rest of these disobediences. Anyone who allows it or allows anything from what we have mentioned is a kafir. But the people disagreed regarding the penalty.³

And Sheikh al-Islam Ibn Taimiyyah says:

In regards to sodomy, some scholars say its penalty is like the penalty of adultery, and some say it’s not. The truth is what the companions have agreed upon, that both should be killed, whether they were married or not. Truly the scholars of hadith narrated on behalf of Ibn ‘Abbas, may Allah be pleased with them, that the Prophet (saws) said, “If you find someone committing the acts of the people of Lut, kill both participants.” And Abu Daoud narrated on behalf of Ibn ‘Abbas, may Allah be pleased with them, that if the unmarried is found to be a sodomite he is to be stoned. And ‘Ali ibn Abi Talib, may Allah be pleased with him, narrated something similar.

The companions did not disagree on his killing, but they varied regarding the method. It is narrated on behalf of Abu Bakr, may Allah be pleased with him, that he ordered him to be burned. And the others said that he should be killed: Some said that a wall should be pulled down upon him until he died, and some said that he should be imprisoned in the most foul place until death. And some said that he should be taken to the highest building and thrown down, then stoned, as Allah had done to the people of Lut. This is what most of the Salaf said. They said, because Allah had stoned the people of Lut, and He similarly allowed the stoning of the adulterer, so sodomites, whether slaves or freemen, should both be killed. But if one is adult and the other juvenile, the juvenile should punished without killing, and only the adult should be stoned. ⁴

So we inform the illiterate enemies of Islam that homosexuality is not only prohibited in Islam, but considered one of the most grievous sins as well. The Prophet (P) commanded with killing its participants and cursed them three times, and he never cursed anyone for sin three times, except those who do this. The Prophet’s companions have agreed on killing whosoever do it, whether married or not, free or slave.

Muslim scholars of all times agreed upon condemning sodomy, Ibn Qudama says:

The scholars agree to warn against sodomy. Allah has spoken against it in His Book and the Messenger of Allah spoke against it. Allah Almighty says, “We also (sent) Lut: He said to his people: “Do ye commit lewdness such as no people in creation (ever) committed before you?” (A’raf:80). And the Prophet said, “Allah has cursed those who commit the act of the people of Lut, Allah has cursed those who commit the act of the people of Lut, Allah has cursed those who commit the act of the people of Lut.”⁵

Abu al-Layth al-Samaqandi says:

Sodomy is forbidden because the Almighty said: “We also (sent) Lut: He said to his people, “Do ye commit lewdness such as no people in creation (ever) committed before you?” (al-A’raf: 80). So He called it lewdness, and Allah Almighty has said: “Come not nigh to acts of lewdness, whether open or secret.” (al-Ana’am: 151)⁶

Imam al-Nawawi says:

Sodomy is when a man has intercourse with another man. It is forbidden, and it is the worst of sins, for the Almighty said, “Do ye commit lewdness such as no people in creation (ever) committed before you? For ye practice your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds.” (al-A’raf: 80-81)

Here Allah mentions sodomy as sin to show that it’s adultery, because Allah said, “Nor come nigh to adultery, for it is a shameful (deed) and an evil, opening the road (to other evils).” (al-Isra: 32) ⁷

Abu Ya’la al-Farra’ brings a very valuable note:

Sodomy is worse than adultery; for indeed female private can be lawful under marriage contract. ⁸

But certainly, a male private can never be lawful under any condition!

Due to the agreed-upon consensus of Muslim scholars based upon the Qur’an, the Prophetic Sunnah and agreement of Prophet’s companions and all subsequent generations, prohibition of homosexuality is regarded one of the necessarily known facts of Islam and whosoever denies this prohibition is considered a kafir. Little else can be said for the illiteracy of the worshippers of a half-naked, Roman criminal swinging from a cross, whose ignorance in such an intricate Islamic matter is as blinding as the sun.

May Allah bless all those who follow His Path and guide those who do not.

1. al-Shanqiti, Adwa’ al-Bayan, 2/232) [back]
2. Ibn Kathir, al-Bidayah wa al-Nihayah, 9/46 [back]
3. Ibn Hazm, al-Muhalla, 13/388 [back]
4. Ibn Taimiyyah, al-Fatawa al-Kubra, 28/317 [back]
5. Ibn Qudama al-Maqdisi, al-Mughni, 8/116 [back]
6. al-Samarqandi, al-Muhathab, 2/347 [back]
7. al-Nawawi, al-Mujmou’, 21/237 [back]
8. al-Farra’, al-Masa’il al-Fiqhiyyah, 2/320 [back]