Bismika Alllahuma

Entre os argumentos os mais laughable de missionários e de atheists Christian é seu argumento para mostrar que o Islam não proíbe o homosexuality e que é permissível no Islam. Este é certamente um exemplo ideal de como o ignorance e o incompetence podem fazer uma pessoa se transformar um gracejo antes de seus oponentes. A fim dispel o illiteracy Islamic destes tipos de povos, nós estamos fornecendo uma guia educacional àqueles que ignoram esse homosexuality totalmente são proibidas e dadas a punição importanta no Islam.

Antes que nós tragamos nossa prova legal que o homosexuality é proibido e punível no Islam, deixe-nos pensam logicamente: o homosexuality não cai sob a categoria de adultery? É nao correto dizer isso adultery - pela definição - é o intercourse sexual entre duas pessoas solteiras, que assim inclui implicitamente o homosexuality? A menos que você fornecer uma prova que o Islam permite a união de dois homens, nós podemos logicamente considerá-la um subcategory sob o adultery.

O Homosexuality é descrito como lewdeness no Qur', o al-Shanqiti grande de Imam explica:

O Almighty dito, “não faça o ye comete o lewdness tal como nenhuns povos na criação (sempre) cometida antes de você?” (al-A' raf: 80). Allah explicou que o que é significado pelo lewdness é sodomy, para ele disse após aquele, “para a prática do ye seus lusts em homens na preferência às mulheres.” E esclareceu aquele dizendo, “de todas as criaturas no mundo, os machos da aproximação do ye da vontade” e dizer “e pelo wickedness da prática (mesmo) em seus conselhos?”¹

Notas de Ibn Kathir:

Significa-se que o homosexuality é o abomination o mais mau. Não se soube entre os árabes do passado, porque seu ignorance dele foi mencionado mais por de um deles. Conseqüentemente, o al-Malik de Abd do ibn do al-Walid disse, “se o Almighty de Allah não nos narrasse a história dos povos de Lut, mim nunca pensaria de que um homem poderia estar no alto de um outro homem.” E no hadith relatado pelo `Abbas de Ibn, pode Allah ser satisfeito com eles, Prophet (serras) dito, “se você encontrar alguém cometer o ato dos povos de Lut, mata ambos os participants.” Isto foi narrado pelos povos de sunan, e era authentic rated por Ibn Habban e outro. The Prophet (saws) cursed three times those who commit the act of the people of Lut, and he never cursed anyone for sin three times, except those who do this. He commanded the participants to be killed, for they are not worthy to live among the people because they are corrupt in their actions and sinful in their hearts. Whoever has this likeness, there is nothing within them that is beneficial for creation if they remain. So if Allah saves us from them, our faith and lives will be more righteous. But the curse is to be expelled and made distant. So whoever was expelled and made distant from Allah, His Messenger, His Book and His righteous servants, there is no good in him or in coming near to him. ²

Please ponder upon this insightful quotation of Ibn Kathir; for he does not just inform us about the ugliness of this form of lewdness and its penalty, he also provides the legal and rational explanation for its penalty and tells us why its participant should be exterminated.

Ibn Hazm clearly states:

The act of the people of Lut is from the grievous sins, the most forbidden depravities like eating pork, carrion, or blood, drinking, adultery, and the rest of these disobediences. Anyone who allows it or allows anything from what we have mentioned is a kafir. But the people disagreed regarding the penalty.³

And Sheikh al-Islam Ibn Taimiyyah says:

In regards to sodomy, some scholars say its penalty is like the penalty of adultery, and some say it’s not. The truth is what the companions have agreed upon, that both should be killed, whether they were married or not. Truly the scholars of hadith narrated on behalf of Ibn ‘Abbas, may Allah be pleased with them, that the Prophet (saws) said, “If you find someone committing the acts of the people of Lut, kill both participants.” And Abu Daoud narrated on behalf of Ibn ‘Abbas, may Allah be pleased with them, that if the unmarried is found to be a sodomite he is to be stoned. And ‘Ali ibn Abi Talib, may Allah be pleased with him, narrated something similar.

The companions did not disagree on his killing, but they varied regarding the method. It is narrated on behalf of Abu Bakr, may Allah be pleased with him, that he ordered him to be burned. And the others said that he should be killed: Some said that a wall should be pulled down upon him until he died, and some said that he should be imprisoned in the most foul place until death. And some said that he should be taken to the highest building and thrown down, then stoned, as Allah had done to the people of Lut. This is what most of the Salaf said. They said, because Allah had stoned the people of Lut, and He similarly allowed the stoning of the adulterer, so sodomites, whether slaves or freemen, should both be killed. But if one is adult and the other juvenile, the juvenile should punished without killing, and only the adult should be stoned. ⁴

So we inform the illiterate enemies of Islam that homosexuality is not only prohibited in Islam, but considered one of the most grievous sins as well. The Prophet (P) commanded with killing its participants and cursed them three times, and he never cursed anyone for sin three times, except those who do this. The Prophet’s companions have agreed on killing whosoever do it, whether married or not, free or slave.

Muslim scholars of all times agreed upon condemning sodomy, Ibn Qudama says:

The scholars agree to warn against sodomy. Allah has spoken against it in His Book and the Messenger of Allah spoke against it. Allah Almighty says, “We also (sent) Lut: He said to his people: “Do ye commit lewdness such as no people in creation (ever) committed before you?” (A’raf:80). And the Prophet said, “Allah has cursed those who commit the act of the people of Lut, Allah has cursed those who commit the act of the people of Lut, Allah has cursed those who commit the act of the people of Lut.”⁵

Abu al-Layth al-Samaqandi says:

Sodomy is forbidden because the Almighty said: “We also (sent) Lut: He said to his people, “Do ye commit lewdness such as no people in creation (ever) committed before you?” (al-A’raf: 80). So He called it lewdness, and Allah Almighty has said: “Come not nigh to acts of lewdness, whether open or secret.” (al-Ana’am: 151)⁶

Imam al-Nawawi says:

Sodomy is when a man has intercourse with another man. It is forbidden, and it is the worst of sins, for the Almighty said, “Do ye commit lewdness such as no people in creation (ever) committed before you? For ye practice your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds.” (al-A’raf: 80-81)

Here Allah mentions sodomy as sin to show that it’s adultery, because Allah said, “Nor come nigh to adultery, for it is a shameful (deed) and an evil, opening the road (to other evils).” (al-Isra: 32) ⁷

Abu Ya’la al-Farra’ brings a very valuable note:

Sodomy is worse than adultery; for indeed female private can be lawful under marriage contract. ⁸

But certainly, a male private can never be lawful under any condition!

Due to the agreed-upon consensus of Muslim scholars based upon the Qur’an, the Prophetic Sunnah and agreement of Prophet’s companions and all subsequent generations, prohibition of homosexuality is regarded one of the necessarily known facts of Islam and whosoever denies this prohibition is considered a kafir. Little else can be said for the illiteracy of the worshippers of a half-naked, Roman criminal swinging from a cross, whose ignorance in such an intricate Islamic matter is as blinding as the sun.

May Allah bless all those who follow His Path and guide those who do not.

1. al-Shanqiti, Adwa’ al-Bayan, 2/232) [back]
2. Ibn Kathir, al-Bidayah wa al-Nihayah, 9/46 [back]
3. Ibn Hazm, al-Muhalla, 13/388 [back]
4. Ibn Taimiyyah, al-Fatawa al-Kubra, 28/317 [back]
5. Ibn Qudama al-Maqdisi, al-Mughni, 8/116 [back]
6. al-Samarqandi, al-Muhathab, 2/347 [back]
7. al-Nawawi, al-Mujmou’, 21/237 [back]
8. al-Farra’, al-Masa’il al-Fiqhiyyah, 2/320 [back]