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For those who are familiar with the extremist Islamophobic website called “Faithfreedom International” , the name of its founder Ali Sina (a pseudonym) is synonymous with the bigotry and vile rhetoric often displayed against Muslims and Islam.对于那些谁是熟悉的极端仇视伊斯兰教网站名为“Faithfreedom国际”，是伊斯兰教的创始人阿里名称新浪（化名），是对穆斯林的代名词，偏执和卑鄙的言论常常表现。 This was a person who openly advocated for the atomic bomb to be used on Muslim populations and have many times declared that he will “wipe out” Islam within 30 years.这是一个谁公开原子弹的主张的人是用在穆斯林人口，并已多次宣布，他将“消灭”在30年内伊斯兰教。 Now this relatively unknown figure within academic circles — apart from becoming the self-appointed hero for the cause of Islamophobia, bigotry and the new emerging school of lay-people and pseudo-scholars — has moved beyond the world that he is more accustomed with on the internet.现在，这个在学术界相对未知的人物 - 除了成为伊斯兰恐惧症的原因，偏执和新出现的普通人和伪学者学校自我任命的英雄 - 已经超越了世界感动，他更习惯于与互联网。

Like his predecessors, such as the infamous Robert Spencer of Jihad Watch , Ali Sina is now attempting to make his name within the world of published authors with the publication of his book Understanding像他的前辈观察 ，如臭名昭著的罗伯特斯宾塞圣战 ，阿里新浪正试图使书中认识他的名字在世界上的作家，他出版的刊物 Muhammad 穆罕默德 : A Psychobiography . ：一个心理传记 。 Whilst it is true that over the course of years he has gathered a large following of largely misled haters, Ali Sina still has had to resort to self-publishing with a relatively small publishing press where anyone with anything to rant about can publish their own.虽然这是事实，在过去几年中，他已经聚集了大批追随者在很大程度上误导了仇敌，阿里新浪仍然不得不求助于一个相对较小的新闻出版与任何地方对任何人夸夸其谈可以发布自己的自我出版。

The book claims to be a “psychobiography” of the Prophet Muhammad, upon whom be peace, but it is far from being objective and sane in its purported “scholarship”.书中声称自己是“心理传记”先知穆罕默德，当其中有和平，但它远远没有在其所谓的“奖学金”客观和理智。 It claims to refer to the Islamic religious texts (heavily relying on translations and not the original Arabic sources which betrays the author's lack of command in the language) and then attempts to characterize Muhammad (SAWS) in “modern analytical terms”.它声称是指对伊斯兰宗教经文（很大程度上依靠翻译，而不是原来的阿拉伯文来源，暴露了作者的语言中的命令等等），然后试图刻画“现代分析方面穆罕默德（锯）”。 Coming from a Shi'ite background in predominantly Shi'ite Iran, it is not clear from the onset as to why Ali Sina favours referencing the Sunni sources such as the从一个以什叶派为主的伊朗什叶派背景的，它不是从一开始清楚为什么阿里新浪赞成引用来源为逊尼派，例如 hadith圣训 collection of Bukhari and Muslim (which is not used by the Shi'a and largely unfamiliar to them) and hardly mentions the Shi'ite sources themselves which talks about the Prophet (SAWS).收集布哈里和穆斯林（即不使用的主要是什叶派和他们不熟悉的），几乎不提自己的什叶派来源约先知（锯）会谈。 This leads us to suspect that he may not have the credentials of an Iranian Muslim as he claims to have.这使我们怀疑他可能没有一个伊朗穆斯林的全权证书，他声称他。 Unfortunately, this book does nothing more than to resort to the old underhanded technique of cherry-picking a handful of half-truths, sprinkling them with lies, exaggerations and misrepresentations, and eventually to come up with a twisted mix of politically-motivated propaganda.不幸的是，这本书并没有什么更比诉诸老樱桃采摘的半真半假一小撮卑劣的技术，他们洒了谎言，夸大和歪曲事实，并最终拿出一个有政治动机的宣传扭曲混淆。

While Ali Sina believes that his agenda will liberate Muslims, common sense would tell you that Ali Sina's book comes nowhere close to it.虽然阿里新浪认为，他的日程将解放穆斯林，常识会告诉你，阿里新浪的书来无处接近它。 In fact, he is much more likely to lend credence to the grumblings of right-wing nutjobs who want to stoke fear and hatred.事实上，他是更容易使人相信右翼nutjobs谁想要激起恐惧和仇恨的忿忿不平。 The quality of Ali Sina's “different” pseudo-scholarship is thus displayed by the revival of a long-abandoned polemic against the historical character of the Prophet of Islam – namely, the issue of epilepsy.在阿里新浪“不同的”伪学术质素，展示了一个反对伊斯兰教的先知历史人物长期废弃的论战复兴 - 即癫痫问题。 Nuanced scholars such as the Swedish academic Tor Andrae and prolific writer Karen Armstrong have long dismissed the idea of epilepsy as nonsense.如瑞典学术Tor的安德烈和多产作家凯伦阿姆斯特朗细致入微的学者早已排除了癫痫的想法是一派胡言。 It seems that Ali Sina believes that such studies regarding the Prophet (SAWS) in historiography should be abandoned and instead we should return to Orientalists such as Margoliouth, Muir and other Christian missionaries who would have us believe that the Prophet (SAWS) was epileptic.看来，阿里新浪认为，在史学方面的先知（锯）这种研究应该放弃，而是我们应该返回如马戈柳思，缪尔和其他基督教传教士东方谁希望我们相信，先知（锯）是癫痫。 Ali Sina consistently maligns the Prophet (SAWS) as delusional – while at the same time ignoring that the coherence, completeness and success of Islam in its 1400 years of阿里新浪一贯maligns作为妄想先知（锯） - 而在同一时间，忽视的连贯性，完整性和伊斯兰教的成功在其1400年的 history历史 show that it cannot be the product of a madman's mind, nor of that of an epileptic.表明它不可能是一个疯子的头脑的产物，也不是一个癫痫。 Ali Sina then calls him (SAWS) a liar (an all too familiar accusation), conveniently ignoring how much he suffered for twenty years before gaining the upper hand and even then he had lived as a poor man with no luxuries.阿里新浪然后调用他（锯）是个骗子（一太熟悉的指控），方便地忽略他是多么遭受了20年才赢得上风，即使在那时，他作为一个可怜的人住在一起，没有任何奢侈品。 The inconsistencies of Ali Sina's accusations against the Prophet (P) are themselves testament to the foolishness of his reasoning.对先知阿里新浪的指控（P）的这些矛盾本身证明了他的推理愚蠢。

Ali Sina clearly ignores several facts contained within the Sirah itself; that the Prophet (P) spared the Makkans who had tortured and killed his followers for two decades even after conquering them, that he spared all the hypocrites in Madinah undermining his authority (something the man Sina describes would not tolerate), that he had all too often freed prisoners of war freed for no material gain, that he explicitly forbade harming innocent civilians such as women, children, elderly and monks; that he always honoured his treaties even if they were extremely unfair to him (until the disbelievers broke them), that his stories are filled with instances where he spared men who were out to kill him, that as soon as someone became Muslim, he forgave all their past evils, betrayals and murders.阿里新浪显然无视在希哈本身包含几个事实，那先知（规划）幸免Makkans谁，而在20年后，征服了他们，甚至折磨和杀害他的追随者，他不惜一切，在麦地那伪君子破坏他的权威（让新浪人介绍不会容忍），他常常为没有摆脱功利，他明确地禁止，如妇女，儿童，伤害无辜的平民被释放的战俘老人和僧侣，他始终履行其条约，即使他们他极不公平的（不信，直到他们打破），他的故事与情况下，他不惜在外面的人谁杀了他，表示只要有人成为穆斯林，他原谅了他们过去的所有罪恶，背叛和谋杀填补。 The only people that the Prophet (SAWS) was harsh with were with those who were treacherous and betrayed their pacts to turn on the Muslims in order to destroy them in their weakest moment – which is considered as high treason in times of war.认为先知（锯）是苛刻，只有那些人谁是卖国条约，出卖自己对穆斯林转向以摧毁他们在自己最弱的时刻 - 这是在战争时期视为叛国罪。 Ali Sina deviously omits the context and interpreted such acts as something that the Prophet (SAWS) habitually does, which is nothing short of deception to his readers.阿里新浪曲折忽略的背景和解释为这种行为的东西，先知（锯）习惯性地做，这简直是欺骗短，他的读者。

Perhaps we should not be surprised at his attempts of ad hominem and poisoning of the well; after all, Ali Sina's methodology is consistent with his use of “weak Hadiths”, saying of the Prophet (SAWS) that are not accepted by Muslims or are seen as weak souces for the religion.也许我们不应该在广告人身攻击和良好中毒他试图惊讶，毕竟，阿里新浪的方法是与他的“”弱圣训使用一致的，先知（锯）是不接受穆斯林或说看作是对宗教杭州亚太薄弱。 Further, this short list of verses from the Holy Qur'an shows Islam in different light and contradicts the conclusions made by Ali Sina:此外，本古兰经经文的短名单显示在不同的光线，违背了伊斯兰教阿里新浪作出的结论：

“There is no compulsion in religion, for the right way is clearly from the wrong way.他说：“没有宗教的强迫，是正确的方式清楚地从错误的道路。 Whoever therefore rejects the forces of evil and believes in God, he has taken hold of a support most unfailing, which shall never give way, for God is All Hearing and Knowing.”Qur'an, 2:256谁因此拒绝邪恶的力量，相信上帝，他已经拥有了最坚定的支持，而决不会让步，因为神是全知听力。“古兰经，2:256

“And so (O Prophet!), exhort them your task is only to exhort; you cannot compel them to believe.” Qur'an, 88:21,22; also see Qur'an 24:54 “所以（海外先知！），告诫他们你的任务只是劝，你不能强迫他们相信。”古兰经88:21,22;也看到古兰经24:54

“Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.” Qur'an, 60:8 “真主并不禁止你们对那些谁打你不是因为（你的）信仰也不开车送你从你的家园，任何人处理，并与他们亲切公正：为真主所爱的人谁是正义的。”古兰经，60： 8

The only people who would “love” this book are either psychologically demented — similar to Ali Sina himself — disaffected Muslims who have been hurt in the past and want to blame someone for their problems, or they are extremist Hindus and right-wing Christians who would like nothing better than to rationalize their extremist racism and xenophobic hatred with spurious scholarship.唯一谁的人将“爱”这本书不是心理痴呆症 - 类似阿里新浪自己 - 心怀不满的穆斯林谁伤害了在过去，想应该对他们的问题，或者他们是印度教极端主义和右翼基督徒的人谁想莫过于合理化其极端主义与种族主义和排外仇恨虚假奖学金。 Muhammad (SAWS) did not witness any insurrections or attempts on his life at the hands of his own followers.穆罕默德（锯）没有在自己的追随者手中证人任何叛乱或试图杀死他。 Not even after his death did anyone attempt to assassinate his memory or desecrate his grave.即使是在他死后没有人企图暗杀他的记忆或亵渎他的坟墓。 Instead, the Prophet's (SAWS) example spawned an empire that ruled over the Middle East for one thousand years and witnessed a revival of culture and learning the likes of which was not seen in the West until the Age of Enlightenment.相反，先知（锯）例如产生一个帝国统治着中东的千年，目睹了文化复兴和学习的是没有出现在西方，直到启蒙时代喜欢。

In summarizing this tiresome work, “Understanding Muhammad: A Psychobiography” is not a biography at all, much less a “psychobiography”, of the Prophet Muhammad (SAWS) but a pathetic attempt at character assassination and the在总结这讨厌的工作，“认识穆罕默德：一个心理传记”是不是在所有的传记，更是“心理传记”，先知穆罕默德（锯），但在性质和可怜的企图暗杀 rehashing of age-old polemics重弹老调的古老论战 dating as far as the earliest days of Orientalism.约会至于东方最早的日子。 In fact, the author's methodology is consistent with what that is found on his website and other atheist websites online.事实上，笔者的方法是一致的那是什么在他的网站和其他网站的网上找到无神论者。 It is simply bad history and even worse psychology by a man who can claim to be neither a historian nor a psychologist.这是不好的历史，一名男子声称自己是谁可以既不是历史学家，也不是心理学家，甚至更坏的心理。 He simply repeats the lying polemics of他只是重复的谎言论战 Serge Trifkovic哔叽特里夫科维奇 , Robert Spencer, Ayaan Hirsi Ali and other atheists who have an axe to grind against Islam.罗伯特斯宾塞，Ayaan阿里，谁拥有别有用心对伊斯兰教其他无神论者。 When bigots and extremists approach any text, be it the Turner Diaries, the Bible, the Qur'an, Nietzche or the Sirah literature, they cannot be divorced from contextual hermeneutics.当偏执狂和极端主义的方法的任何文字，无论是特纳日记，圣经，古兰经，尼采或希哈文学，他们不能脱离上下文诠释学。 The reason why Ali Sina views the Prophet Muhammd (SAWS) in such light is simply a case of trying to find a demon through the nitpicking of isolated incidents.阿里新浪之所以如此轻的意见，先知Muhammd（锯）仅仅是试图寻找通过孤立的事件挑剔恶魔案。 Indeed, if one were to play with such rhetoric, one could find justification for the Holocaust, even within the New Testament as Hitler did.事实上，如果一个人玩，这样的言辞，人们可以找到大屠杀的理由，即使在新约中的希特勒一样。

We have come to the conclusion that a brief psycho-analysis of Ali Sina will determine that he is simply a bigoted, disaffected former Muslim who is no doubt working out issues with his painful upbringing at the hands of his puritanical parents, cruel Islamic clergyman or perhaps a child-molesting Iranian mullah (or whatever the thorn in his side may be), as in his book he has focused all his rage into painting the most ugly portrait of the Prophet Muhammad (SAWS) that can ever be conceived by the most insane mind.我们得出的结论是，一个简单的心理分析阿里新浪将决定他只是一个偏执，心怀不满的前穆斯林毫无疑问，谁是正与他在他的清教徒式的父母，残忍伊斯兰神职人员或抚养问题的手中痛苦也许是儿童猥亵伊朗毛拉（或任何在他的眼中钉而定），在他的书中，他把油画的重点是对先知穆罕默德（锯），可以永远得到最构思最丑陋的画像他所有的愤怒疯狂的想法。