If you're new here, you may want to get regular updates via RSS feed.如果你是新这里，你可能想通过RSS饲料定期更新。 Thank you for visiting!Mohd Elfie Nieshaem Juferi感谢您访问！莫哈末Elfie Nieshaem Juferi你
A Christian missionary wrote that:基督教的传教士写道：
Jesus said: “And when you pray, do not use vain repetitions as the heathen do.耶稣说：“你们祷告的时候，不要使用重复徒劳的异教徒做。 For they think that they will be heard for their many words.” (Matt 6:7)因为他们认为他们将听到他们的许多话。“（马特6:7）
Prove to me that you do NOT use证明给我看你不使用 Read more ..阅读更多..

Mohd Elfie Nieshaem Juferi莫哈末Elfie Nieshaem Juferi
“Does the Bible use language not fitting for God?” “圣经是否使用恰当的语言不是上帝？”
This was the question that a missionary rhetorically posed to his readers in an amusing but vain attempt to “defend” the inappropriate and unnatural language of Ezekiel 23.这是问题的一个传教士在言论上提出一个有趣的，但妄图以“保护”以西结23不适当和不自然的语言，他的读者。 The funny thing that this author have noticed about his whole “defense” (and which also prompted this author to write有趣的是笔者已注意到他的整个“防御”（和也促使笔者写 Read more ..阅读更多..

Mohd Habibullah Bin Abdullah穆罕默德本阿卜杜拉Habibullah
The story of Creation is located in the first Book of the Old Testament, ie in the early chapters of Genesis.故事的创作，是坐落在旧约，在创世纪早期的章节，即第一本书。 The Old Testament narrative is almost like a storybook; hence it starts off with the story of Creation as the beginning of the story of the mankind.旧约叙事几乎是像一个童话，因此它开始了与创作作为故事开始了人类的故事。 The Qur'an gives a different presentation to its idea古兰经给出了不同的想法提交给其 Read more ..阅读更多..

Mohd Elfie Nieshaem Juferi莫哈末Elfie Nieshaem Juferi
In I Kings 8:27, we read that:在我国王8:27，我们读到：
But will God indeed dwell on the earth?神果真住在地上？ behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?看哪，天和天上的天，你可以不包含，如何更不会这样，我所建的房子？
The Hebrew and the transliteration for the verse above would be希伯来文和上述音译为诗会
kiy ha'umnaam yeesheeb 'Elohiym `al-haa'aarets hineeh hashaamayim uushmeey hashaamayim lo' ykalkluukaa 'ap kiy-habayit hazeh 'asher kiy ha'umnaam yeesheeb'Elohiym`基地haa'aarets hineeh hashaamayim uushmeey hashaamayim螺'ykalkluukaa'美联社kiy - habayit hazeh'阿舍 Read more ..阅读更多..

Here is a partial list of reasons for why the death of Jesus on the cross couldn't possibly have served as a valid sacrifice – any one of these would render a sacrifice as unacceptable for the purpose of expiation of sins.这里是一个原因部分列表为什么耶稣在十字架上的死亡不可能作为一个有效的牺牲送达 - 这会使任何的罪孽赎罪的目的，是不可接受的牺牲之一。 Given that, at the time of Jesus' death, the Second Temple was still standing in Jerusalem and the Hebrew Bible was the Scripture in force, here are some of the reasons why the death of Jesus on the cross cannot be a valid sacrificial offering.鉴于此，在耶稣的死亡时间，第二圣殿仍然站立在耶路撒冷的希伯来文圣经是有效的经文，这里有一些原因为何耶稣在十字架上不能有效的祭祀死亡。

We will put our explanation regarding the main issue (I AM) in steps so that it shall be easily followed by those unfamiliar with issues involved.我们将提出我们的解释就主要问题（我）这样，它应遵循的步骤，很容易涉及的问题是那些不熟悉。 The focus of the paper is to examine whether the use of the word “I am” in John 8:58 has something to do with “I AM” in Exodus 3:14.本文件的重点是研究是否使用这个词：“我在约翰8:58”的是与“我是”出埃及记3:14。 We will give the complete verses of John 8:58 and Exodus 3:14 later on in this paper.我们会在本文稍后的约翰8:58和出埃及记3:14完整的诗句。 First, we would like to introduce to the reader the Septuagint, which shall be the main reference in this discussion other than the Bible itself.首先，我们要介绍给读者七十，应为在本次讨论圣经本身比其他主要参考依据。 Let us delve into the explanation about the Septuagint: The word “Septuagint” is taken from the Latin word septuaginta which means “70″.让我们深入到七十解释有关：单词“译本”是“取自拉丁词septuaginta这意味着”70。 Therefore, this book is also known as “LXX”, which simply means “70″.因此，这本书也被称为“LXX的”，这仅仅意味着“70”。

In II Timothy 3:16, we read the claim of Paul:在提摩太后书3:16，我们读到保罗的主张：

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” (2 Timothy 3:16) “圣经都是上帝的呼吸，是非常有用的教学，责骂，纠正和公义的训练。”（提后3:16）

In the above verse, we clearly see that the entire Bible is supposed to be inspired from God Almighty.在上面的诗句，我们清楚地看到整个圣经是应该得到启发从全能的上帝。 However, there are few problems with the claim.但是，有几个问题与索赔。