If you're new here, you may want to get regular updates via RSS feed.如果你是新这里，你可能想通过RSS饲料定期更新。 Thank you for visiting!Asif Iqbal感谢您访问！您阿西夫伊克巴尔
Immanuel Kant (1724-1804) as a philosopher not only sought his own answers to philosophical questions but was also an expert on the history of philosophy.伊曼纽尔康德（1724-1804）不仅是哲学问题寻求答案，他自己是一位哲学家，但也是对哲学史的专家。 Having a thorough grounding in the philosophical tradition of the past, he was keenly aware of the拥有一个在过去的哲学传统彻底搁浅，他敏锐地意识到 Read more ..阅读更多..

Demijan Omeragic Demijan奥梅拉吉奇
1) ARGUMENT FROM DISAGREEMENT 1）的参数从分歧

I believe that the Bible is the word of God.我相信圣经是神的话。
The Qur'an disagrees with the Bible.不同意的古兰经与圣经。

Therefore, Islam is false.因此，伊斯兰教是假的。
2) ARGUMENT FROM ACTIONS OF PROPHETS 2）从先知行动论据

Muhammad killed.穆罕默德杀害。
Jesus in the Bible did not.在圣经中耶稣没有。
[Christian ignores the time-period & place the Prophets lived in, as well as other Prophets who killed, and only compares the Biblical Jesus with Muhammad] [基督教忽略的时间期限及地点住在先知，以及谁杀了其他先知，只是相比之下，穆罕默德]圣经的耶稣 Read more ..阅读更多..

Mohd Elfie Nieshaem Juferi莫哈末Elfie Nieshaem Juferi
TS Elliot was quoted to have once said that:经援引TS埃利奥特曾经说过：
Christianity is always adapting itself into something which can be believed.基督教是始终把调整的动作，可以相信自己。
And true to this, Christianity has digressed from the concept of the Oneness of God as stressed in the “Shema”, or theimurthi Jewish creed of faith in Hebrew忠于这一点，已经偏离了基督教的上帝合一的概念强调的“玛”，在希伯来文或theimurthi信仰犹太教教义
Shema Yisra'el, YHWH Eloheinu, YHWH echad玛Yisra'el，Eloheinu耶和华，耶和华echad
or或
Hear, O Israel: The Lord听啊，以色列：主 Read more ..阅读更多..

It is agreed upon among intelligent people that results follow the reasons that caused them in correctness and error; if the reasons are valid, the results are therefore correct — if the reasons are not, then the results are therefore erroneous.这是商定的结果之间的原因，导致后续在正确和错误他们智慧的人民，如果原因是有效的，因此，正确的结果 - 如果没有理由，那么，结果因此错误的。 This rule has nothing to do with Islam, Christianity or anything else because it is purely an intellectual rule that is generally agreed upon by all.此规则已无关伊斯兰教，基督教或其他任何一个，因为它是纯粹的智力是一般规则，所有经同意。

Asif Iqbal阿西夫伊克巴尔
The Hungarian Islamic Studies scholar of Jewish descent Ignaz Goldziher (1850–1921) is widely recognized as the founder (along with only two or three other scholars) of the scientific study of Islam in Europe.伊斯兰研究学者匈牙利的犹太裔Ignaz Goldziher（1850年至1921年）是举世公认的创始人以及只有两，三）其他学者对伊斯兰教在欧洲的科学研究（。 Goldziher undoubtedly has an enormous influence in the field of Islamic studies and practically everything he wrote between roughly 1870 and 1920 is still studied assiduously Goldziher无疑是在伊斯兰研究领域的巨大影响力，几乎一切都与他1870年和1920年大致仍然刻苦钻研说 Read more ..阅读更多..

Yishan Jufu宜山路聚福

Conclusion Regarding Christian Doctrines结论关于基督教教义
I am well aware that in questioning orthodox teaching — the dogmas of the Trinity and the Godhead of Jesus, the divine origins of priestly castes, the necessity of a pyramid-shaped hierarchy, the theory of Atonement, the infallibility of the New Testament documents, and Christianity's absolutist claim to be the only true way to God我清楚知道，在讯问正统教学 - 三位一体教条和耶稣的神性，神的祭司种姓起源，一个金字塔形的等级制度的必要性，在赎罪理论，新约文件犯错误，和基督教的专制主义自称是唯一真正的上帝的方式 Read more ..阅读更多..

Adapted by Mohd Elfie Nieshaem Juferi改编莫哈末Elfie Nieshaem Juferi

A Brief Biography of Michael Servetus (1511-1553)作者：（1511年至1553年迈克尔塞尔维特简历）
Michael Servetus was born in Villaneueva in Spain in 1511.迈克尔塞尔维特出生于西班牙，1511年在Villaneueva。 He was the son of the local judge.他是当地法官的儿子。 He lived at a time when there was unrest in the established Church, and in a period when everyone was questioning the nature of Christianity.他住在的时候，有是在建立教会动乱，并在一段时间当大家都质疑基督教的性质。 As he grew older and more当他长大了，更 Read more ..阅读更多..

John Biddle, the Father of Unitarianism in England, was born in 1615.约翰比德尔，父亲在英国单一制，出生于1615年。 He was a brilliant student and was described as a man who “outran his instructors and became tutor to himself”.他是一位才华横溢的学生，是作为一个男人谁“档数他的导师，导师对自己成为”来形容。 He went to the University at Oxford n 1634, was made a BA in 1638 and an MA in 1641.他到牛津大学ñ 1634年，是在1638年1 BA和1641年的硕士学位。 After leaving Oxford, he was appointed as a teacher in Gloucester.离开牛津后，他被任命为一个在格洛斯特老师。 It was here that he began to re-examine his religious views and began to doubt the validity of the doctrine of Trinity.正是在这里，他开始重新审视他的宗教观点，并开始怀疑了三位一体的教义的有效性。