If you're new here, you may want to get regular updates via RSS feed.如果你是新這裡，您可能希望獲得定期更新RSS提要。 Thank you for visiting!Asif Iqbal感謝您訪問！阿西夫伊克巴爾
Immanuel Kant (1724-1804) as a philosopher not only sought his own answers to philosophical questions but was also an expert on the history of philosophy.伊曼紐爾康德（1724-1804）作為一個哲學家，不僅要求自己回答的哲學問題，但也是專家的歷史哲學。 Having a thorough grounding in the philosophical tradition of the past, he was keenly aware of the有一個徹底的接地在哲學傳統，過去，他敏銳地意識到 Read more ..閱讀更多..

Demijan Omeragic Demijan奧梅拉吉奇
1) ARGUMENT FROM DISAGREEMENT 1）的參數從分歧

I believe that the Bible is the word of God.我相信聖經是上帝的話。
The Qur'an disagrees with the Bible.不同意的古蘭經與聖經。

Therefore, Islam is false.因此，伊斯蘭教是假的。
2) ARGUMENT FROM ACTIONS OF PROPHETS 2）參數從行動先知

Muhammad killed.穆罕默德殺害。
Jesus in the Bible did not.耶穌在聖經中卻沒有。
[Christian ignores the time-period & place the Prophets lived in, as well as other Prophets who killed, and only compares the Biblical Jesus with Muhammad] [基督教忽略的時間期限及地點住在先知，以及其他先知誰殺了，只有比較聖經耶穌與穆罕默德] Read more ..閱讀更多..

Mohd Elfie Nieshaem Juferi莫哈末Elfie Nieshaem Juferi
TS Elliot was quoted to have once said that:經援引TS埃利奧特曾經說過：
Christianity is always adapting itself into something which can be believed.基督教是使自己始終順應成的動作，可以相信。
And true to this, Christianity has digressed from the concept of the Oneness of God as stressed in the “Shema”, or theimurthi Jewish creed of faith in Hebrew忠於這一點，已經偏離了基督教的概念的唯一性，強調上帝的“瑪”，或theimurthi猶太信仰的信條在希伯來語
Shema Yisra'el, YHWH Eloheinu, YHWH echad瑪 Yisra'el，Eloheinu耶和華，耶和華 echad
or或
Hear, O Israel: The Lord聽啊，以色列：主 Read more ..閱讀更多..

It is agreed upon among intelligent people that results follow the reasons that caused them in correctness and error; if the reasons are valid, the results are therefore correct — if the reasons are not, then the results are therefore erroneous.這是聰明人之間商定的結果，按照他們的原因造成的正確性和錯誤，如果是有效的原因，因此，正確的結果 - 如果沒有理由，那麼，結果因此錯誤的。 This rule has nothing to do with Islam, Christianity or anything else because it is purely an intellectual rule that is generally agreed upon by all.此規則已無關伊斯蘭教，基督教或其他任何一個，因為它是純粹的智力是一般規則，所有商定。

Asif Iqbal阿西夫伊克巴爾
The Hungarian Islamic Studies scholar of Jewish descent Ignaz Goldziher (1850–1921) is widely recognized as the founder (along with only two or three other scholars) of the scientific study of Islam in Europe.伊斯蘭研究學者匈牙利的猶太裔Ignaz Goldziher（1850年至1921年）是舉世公認的創始人（連同只有兩個或三個其他學者）科學的研究伊斯蘭教在歐洲。 Goldziher undoubtedly has an enormous influence in the field of Islamic studies and practically everything he wrote between roughly 1870 and 1920 is still studied assiduously Goldziher無疑具有巨大影響力的伊斯蘭研究領域的一切，他說，實際上 1870年和1920年之間大約仍然刻苦鑽研 Read more ..閱讀更多..

Yishan Jufu宜山路聚福

Conclusion Regarding Christian Doctrines結論關於基督教教義
I am well aware that in questioning orthodox teaching — the dogmas of the Trinity and the Godhead of Jesus, the divine origins of priestly castes, the necessity of a pyramid-shaped hierarchy, the theory of Atonement, the infallibility of the New Testament documents, and Christianity's absolutist claim to be the only true way to God我清楚知道，在訊問正統教學 - 教條的三位一體和神性的耶穌，神的祭司種姓起源，有必要對一個金字塔形的等級制度，贖罪的理論，在犯錯誤的新約文件，和基督教的專制主義自稱是唯一真正的上帝的方式 Read more ..閱讀更多..

Adapted by Mohd Elfie Nieshaem Juferi改編莫哈末Elfie Nieshaem Juferi

A Brief Biography of Michael Servetus (1511-1553)簡傳邁克爾塞爾維特（1511年至1553年）
Michael Servetus was born in Villaneueva in Spain in 1511.邁克爾塞爾維特出生於 1511年在西班牙Villaneueva。 He was the son of the local judge.他的兒子在當地法官。 He lived at a time when there was unrest in the established Church, and in a period when everyone was questioning the nature of Christianity.他住在一個動亂的時候有在建立教會，並在一個時期，每個人都質疑基督教的本質。 As he grew older and more當他長大了，更 Read more ..閱讀更多..

John Biddle, the Father of Unitarianism in England, was born in 1615.約翰比德爾，單一制的父親在英國，出生於 1615年。 He was a brilliant student and was described as a man who “outran his instructors and became tutor to himself”.他是一位才華橫溢的學生，被形容為一個男人誰“檔數他的導師，導師對自己成為”。 He went to the University at Oxford n 1634, was made a BA in 1638 and an MA in 1641.他到牛津大學 ñ 1634年，是在1638年取得學士學位和碩士學位的1641年。 After leaving Oxford, he was appointed as a teacher in Gloucester.離開牛津後，他被任命為一名教師在格洛斯特。 It was here that he began to re-examine his religious views and began to doubt the validity of the doctrine of Trinity.正是在這裡，他開始重新審視他的宗教觀點，並開始懷疑其有效性三位一體的教義。