Christian apologists and missionaries believe that Luke was “inspired” and “inerrant,” even though Luke himself does not make such a claim in his books (Gospel according to Luke and Acts).基督教传教士相信辩护士和卢克是“灵感”和“无误，”即使卢克自己不作出这样在他的书（1索赔福音据卢克和行为）。 One of the most popular argument often proposed by missionaries as “evidence” that Luke was “inspired”, or at least someone who we can blindly trust without second thoughts, is as follows: he was an excellent historian who conducted a careful investigation during the course of composing his books.常常是作为“证据”，卢克是传教士最流行的说法提出了一个“灵感”，或至少是某个谁，我们不能够盲目相信第二想法是如下：他是一个优秀的历史学家谁进行了细致的调查过程中当然，他撰写的书籍。 It is claimed that Luke accurately named many countries, cities, that he accurately described certain events of his time, correctly named various officials with their proper titles and referred to places which have only recently been discovered.据称，卢克准确名为许多国家，城市，他准确地描述他的某些事件的时间，正确与适当的名称命名的各种官员，并提到地方，最近才发现的。 Therefore, this somehow “proves” , according to the apologists, that Luke's story can be trusted in its entirety and that there is no room for doubts regarding his claims whatsoever.因此，这在某种程度上“证明”，根据该辩护士，这卢克的故事，可以完全信任它，并没有任何余地，他索赔的质疑。

If you're new here, you may want to get regular updates via RSS feed.如果你是新这里，你可能想通过RSS饲料定期更新。 Thank you for visiting!Usman Sheikh & Mohd Elfie Nieshaem Juferi感谢您访问！奥斯曼穆罕默德谢赫与你Elfie Nieshaem Juferi
It is well known that the gospel of Mark contains numerous geographical errors.众所周知的是，马克福音包含大量的地理错误。 This is summed up in Kummel's classic, Introduction to the New Testament:这是总结在库慕尔的经典之作，介绍了新约：
[T]he considerations against this assumption [that John Mark, companion of Peter, wrote the [吨]对这个假设[约翰马克，彼得的同伴，他的考虑，写了 Read more ..阅读更多..

There is a problem with this passage, however: the ritual washing of hands was obligatory only on the priests!有一个与此通道问题，但是：仪式洗手，仅是强制性的祭司！ So the question remains, if the author was a native of Palestine and a Jew, then how was he so ignorant of the Jewish customs and made such a fundamental error regarding a practice that was only limited to the Jewish priests?因此，问题仍然存在，如果作者是一个犹太人和巴勒斯坦人，那么他是如何使犹太习俗的无知，作出这样的基本错误就只是一个有限的犹太祭司的做法呢？

Usman Sheikh & Mohd Elfie Nieshaem Juferi谢赫穆罕默德奥斯曼及Elfie Nieshaem Juferi

There is an attempt by each writer of the Synoptic Gospels to either recorrect or present their own version of what they perceive to be the “accurate” story of Jesus' birth, and this has caused disagreements between the gospel records.有一个由每个天气福音作家试图要么recorrect或现在他们对他们所认为的是“准确”耶稣出生的故事自己的版本，这已引起了福音记录之间的分歧。 The discrepencies between the different gospel records were so numerous and glaring that对不同的福音记录的discrepencies如此众多和明显的 Read more ..阅读更多..

Mohd Elfie Nieshaem Juferi莫哈末Elfie Nieshaem Juferi
In Acts 5:36, Gamaliel is recorded to have said as follows:在行为5:36，迦玛说是有记录如下：
Pro gar toutoon toon heemeroon anestee Theudas legoon einai tina heauton, hoo proseklithee androon arithmos hoos tetrakosioon, hos aneerethee, kai pantes hosoi epeithonto autoo dielutheesan kai egenonto eis ouden.临噶尔toutoon香椿heemeroon anestee塞乌达斯legoon einai蒂娜heauton，胡proseklithee androon arithmos胡斯tetrakosioon，居屋aneerethee，启pantes细井epeithonto autoo dielutheesan偕egenonto EIS的ouden。
“For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men,他说：“这些天前上升了塞乌达斯，让自己被人指出，以他的人的数目， Read more ..阅读更多..

Amir Brooks阿米尔布鲁克斯
In the article Historical Errors in the Qur'an?在文章中古兰经历史错误？ I briefly touched upon the events mentioned in the Gospel of Matthew surrounding the crucifixion of the Prophet Isa(P).我简要地提及在马太福音中提到周围的先知伊萨（P）的十字架的事件。 With regards to the crucifixion of Isa (P), it is recorded in the Gospel of Matthew:随着问候受难的伊萨（P）的，它是记录在马太福音：
Matthew 27:4马修27:4
“From the sixth hour until the ninth hour darkness came over all the land.” “从午正到申初黑暗过来所有的土地。”
With most ancient随着最古老 Read more ..阅读更多..