We now come to the genuine cases which are mentioned in collections of hadith.我们现在来到这在圣训集合提到真正的案件。 The first of these is the case of Ka'b ibn Ashraf.这些首先是凯阿布伊本阿什拉夫案。 We propose to discuss it in detail, for this one case would show how the Holy Prophet has been misrepresented.我们建议进行详细讨论它，因为这一个案例将展示如何先知已被歪曲。 Ka'b's father belonged to the tribe of Tayy, but coming over to Madinah he became an ally of the Jewish tribe of Bani Nadir and became so influential that be succeeded in marrying the daughter of a Jewish leader.凯阿布的父亲属于部落的Tayy，但未来到麦地那，他成为了巴尼纳迪尔犹太部落的盟友，变得如此影响力，在娶了一个犹太领袖的女儿取得了成功。 Ka'b thus stood in a very near relationship to both Jews and Arabs.凯阿布从而站在一个非常接近的关系，无论是犹太人和阿拉伯人。 When the Holy Prophet came to Madinah, the Jews made an agreement with him, by the terms of which Jews and Muslims were to live as one people, both retaining their own faith, and in the case of an attack on Madinah or an unaggressive war with a third party they bound themselves to help each other.当来到麦地那先知，犹太人与他达成协议，由这方面犹太人和穆斯林的生活作为一个人，既保持自己的信仰，并在麦地那的一对或一unaggressive战争攻击的情况下与第三方的约束自己，他们互相帮助。 The Prophet was accepted as the final court of appeal in all disputes.先知被接纳为上诉法院最终在所有争端。

European criticism seems to have lost its sense of justice in dealing with the Prophet(P).欧洲的批评，似乎已丧失与先知（规划）处理其正义感。 All the rates of that criticism seem to be subject to the one consideration that whatever is unfavourable and damaging to the Prophet's reputation must be accepted as true.所有这些批评率似乎受到一个考虑，无论是不利的，并有损于先知的声誉，必须是真正的接受。 For example, Answering Islam , a website which is full of lies and deception follows in this tradition as per the methods of their satanic apostle from Tarsus by collecting例如， 在回答伊斯兰教 ，一个网站上，充满了谎言和欺骗是按照这一传统，从大数的方法，每撒旦使徒他们通过收集 a series 1系列 of so-called “assassination” orders.所谓的“暗杀”的命令。 Not the least attempt has been made on their part to consider them critically before baselessly condemning a man who is looked upon as a model of virtue and kindness by 1.4 billion Muslims around the world.不是至少已试图在他们之前要考虑的部分毫无根据的指责一看是谁在1.4亿穆斯林的美德和善良模型世界各地的人他们的伤势严重。

The following is an excerpt taken from “Christianity and World Religions: Dialogue with Islam”, in Leonard Swidler (ed.), Muslims in Dialogue: The Evolution of A Dialogue , vol.以下是世界宗教和摘录摘自“基督教：伊斯兰教与对话”，在伦纳德斯威德勒（编辑）， 穆斯林的对话：第一卷演变的对话 。 3 (The Edwin Mellen Press, 1992) by the Christian philosopher Hans Kung who conveys a Christian opinion on Prophet Muhammad (P). 3（中美小学教育，1992年）由基督教哲学家汉斯昆谁传达一个先知穆罕默德（规划）基督教的看法。 We do not neccessarily agree with everything that has been said here.我们不一定完全同意，已在这里说。

The Muslim scholars hold three views with regard to this incident.穆斯林学者认为，关于这一事件的三点看法。 The sorcery whom the Prophet (peace be upon him) was exposed to is merely a usual disease and a transient illness, this is possible in regard to the Prophets as is to any human being.巫谁先知（愿他安息）的接触，只是一般的疾病和一个短暂的疾病，这是在考虑到尽可能的先知，是任何人。 It does not disprove prophethood or disturb the message or revelation.它并不否定或扰乱先知的信息或启示。 God the Exalted protected His Prophet from whatever interferes with the mission of conveying the message and from being killed, not from transient physical diseases.上人保护神从任何与传达的信息和使命干扰被杀害，从短暂的不是他的身体疾病先知。

There is a common claim circulated in Christian Arab circles with regard to the beatific phrase sallallahu `alayhi was-sallam which comes as an eulogy to the Prophet's name.有一个共同的要求，在基督教界分发阿拉伯关于幸福的短语sallallahu`alayhi为-萨拉姆这名正值的悼词的一个先知。 It was first propagated in the English-speaking world by the Christian Arab missionary, Anis Shorrosh, who claims that this eulogy does not literally mean “peace be upon him” but “occurs in the Quranic text” and: …literally reads, “Lo!这是第一次传播到英语世界的基督徒阿拉伯传教士，阿尼斯艾哈Shorrosh，谁声称，这不是字面上的意思悼词“愿他安息”，而是“发生在古兰经文本”和：...从字面上写着：“罗！ Allah and His angels pray upon the prophet. 真主和他的使者先知祈祷呼吁。 Oh yea who believe, pray on him and salute him with peace.” 谁相信啊是啊，他祈祷并赞扬他与和平。“

In the usual vein of missionary tradition, Shorrosh goes on to take the opportunity to blaspheme and make mockery of Allah(T) by accusing Him of praying[!] to a subject, but we shall not bother to cite further from his blasphemous work.在传统的传教士一般静脉，Shorrosh接着采取指责祈祷[他有机会和利用亵渎真主（Ŧ讽刺）！]对于一个问题，但我们不会理会他列举工作进一步亵渎。 Other Christian Arab polemicists such as Labib Mikhail and the pseudonymous Abdullah Al-Araby soon followed suit.其他如拉比卜米哈伊尔基督教和笔名阿卜杜拉阿拉比阿拉伯理论家很快效仿。

If you're new here, you may want to get regular updates via RSS feed.如果你是新这里，你可能想通过RSS饲料定期更新。 Thank you for visiting!Fethullah Gulen感谢您访问！Fethullah居伦你
Some critics of Islam have reviled the Prophet (P) as a self-indulgent libertine.伊斯兰教的一些批评家斥责作为一种自我放纵放荡的先知（规划）。 They have accused him of character failings that are hardly compatible with being of average virtue, let alone with being a Prophet and God's last Messenger, as well他们指控的性格缺陷是很难与他平均美德被兼容，让同是一个先知和上帝的最后使者，以及单 Read more ..阅读更多..

Asif Iqbal阿西夫伊克巴尔
In a lengthy classic article[1], A. Klostermann demonstrated by convincing and detailed scriptural analysis that Ezekiel suffered from temporary dumbness and Hemiplegia[2].在漫长的经典文章[1]，甲Klostermann说服和详细的分析，圣经以西结从临时哑和偏瘫[2]遭受证明。
Klostermann finds symptoms of these diseases in Ezekiel's occasional dumbness (3:24-27; 24:25-27) and his lying alternatively on his left and his right side (4:4f), and makes a persuasive case for the pathological personality of the prophet. Klostermann发现在以西结偶尔哑（3:24-27; 24:25-27），他躺在他的左，右手边（4:4或者六），并提出了有说服力的病态人格的情况下这些疾病的症状先知。 This analysis这一分析 Read more ..阅读更多..

Asif Iqbal阿西夫伊克巴尔
The following is an extract from the allocution of Patriarch Timothy I before the Caliph al-Mahdi on how he viewed the Prophet Muhammad.以下是摘录前哈里发马赫迪从主教蒂莫西我训示如何看待他的先知穆罕默德。 I guess Christians back then were not as intolerant of other faiths as how it might appear from their polemical web-sites such as “Answering-Islam”.我猜当时的基督徒并不像其他信仰的不宽容可能会出现怎样从他们的争论的网站，如网站“回答伊斯兰”。
It is entitled: Timothy's Apology for Christianity, English translation made from the Syriac它的题目是：为基督教，英语翻译从叙利亚作出蒂莫西道歉 Read more ..阅读更多..