We now come to the genuine cases which are mentioned in collections of hadith.我們現在來到了真正的案件中提到收藏的聖訓。 The first of these is the case of Ka'b ibn Ashraf.第一，這些是案件凱阿布伊阿什拉夫。 We propose to discuss it in detail, for this one case would show how the Holy Prophet has been misrepresented.我們建議中詳細討論它，因為這一個案例將展示如何先知已被歪曲。 Ka'b's father belonged to the tribe of Tayy, but coming over to Madinah he became an ally of the Jewish tribe of Bani Nadir and became so influential that be succeeded in marrying the daughter of a Jewish leader.凱阿布的父親屬於部落Tayy，但未來到麥地那成為一個盟友，他的猶太部落巴尼納迪爾和影響力，將變得如此成功的女兒嫁給一個猶太領袖。 Ka'b thus stood in a very near relationship to both Jews and Arabs.凱阿布從而站在一個非常接近的關係，無論是猶太人和阿拉伯人。 When the Holy Prophet came to Madinah, the Jews made an agreement with him, by the terms of which Jews and Muslims were to live as one people, both retaining their own faith, and in the case of an attack on Madinah or an unaggressive war with a third party they bound themselves to help each other.當來到麥地那先知，猶太人與他達成協議，其中的條款猶太人和穆斯林的生活作為一個人，既保持自己的信仰，在案件一麥地那攻擊或unaggressive戰爭與第三方的約束自己，他們互相幫助。 The Prophet was accepted as the final court of appeal in all disputes.先知被接納為最終上訴法院的所有爭端。

European criticism seems to have lost its sense of justice in dealing with the Prophet(P).歐洲的批評，似乎已失去其意義的司法處理，先知（規劃）。 All the rates of that criticism seem to be subject to the one consideration that whatever is unfavourable and damaging to the Prophet's reputation must be accepted as true.所有這些批評率似乎是受一考慮，無論是不利的，並有損於先知的聲譽必須接受事實。 For example, Answering Islam , a website which is full of lies and deception follows in this tradition as per the methods of their satanic apostle from Tarsus by collecting例如， 在回答伊斯蘭教 ，一個網站上，充滿了謊言和欺騙是按照這個傳統，為他們的工作方法，從撒旦使徒通過收集塔爾蘇斯 a series 1系列 of so-called “assassination” orders.所謂的“暗殺”的命令。 Not the least attempt has been made on their part to consider them critically before baselessly condemning a man who is looked upon as a model of virtue and kindness by 1.4 billion Muslims around the world.不是至少已試圖對他們的一部分加以考慮審慎的男子面前毫無根據的指責誰是看作一種模式的美德和善良1.4億穆斯林在世界各地。

The following is an excerpt taken from “Christianity and World Religions: Dialogue with Islam”, in Leonard Swidler (ed.), Muslims in Dialogue: The Evolution of A Dialogue , vol.下面是摘錄摘自“基督教與世界宗教：對話與伊斯蘭教”，在倫納德斯威德勒（編輯）， 穆斯林的對話：演化的對話 ，第二卷。 3 (The Edwin Mellen Press, 1992) by the Christian philosopher Hans Kung who conveys a Christian opinion on Prophet Muhammad (P). 3（中美小學教育，1992年）由基督教哲學家漢斯昆誰傳達民意的一個基督教先知穆罕默德（規劃）。 We do not neccessarily agree with everything that has been said here.我們不一定完全同意，已在這裡說。

The Muslim scholars hold three views with regard to this incident.穆斯林學者舉行 3次就這一事件。 The sorcery whom the Prophet (peace be upon him) was exposed to is merely a usual disease and a transient illness, this is possible in regard to the Prophets as is to any human being.巫誰先知（願他安息）的接觸，只是一般的疾病和一個短暫的疾病，這是可能的關於先知的，是任何人。 It does not disprove prophethood or disturb the message or revelation.它並不否定或擾亂先知的信息或啟示。 God the Exalted protected His Prophet from whatever interferes with the mission of conveying the message and from being killed, not from transient physical diseases.保護神的崇拜他的先知從任何干擾的使命傳達的信息，從被殺害，而不是由短暫的生理疾病。

There is a common claim circulated in Christian Arab circles with regard to the beatific phrase sallallahu `alayhi was-sallam which comes as an eulogy to the Prophet's name.有一個共同的要求阿拉伯分發基督教界，關於幸福的短語sallallahu`alayhi為-薩拉姆的悼詞之際，一對先知的名字。 It was first propagated in the English-speaking world by the Christian Arab missionary, Anis Shorrosh, who claims that this eulogy does not literally mean “peace be upon him” but “occurs in the Quranic text” and: …literally reads, “Lo!這是第一次傳播到英語世界的基督徒阿拉伯傳教士，阿尼斯艾哈Shorrosh，誰聲稱，這不是字面上的意思悼詞“願他安息”，而是“發生在古蘭經文本”和：...從字面上寫著：“羅！ Allah and His angels pray upon the prophet. 祈求真主和他的天使後先知。 Oh yea who believe, pray on him and salute him with peace.” 誰相信啊是啊，祈禱他和向他致敬與和平。“

In the usual vein of missionary tradition, Shorrosh goes on to take the opportunity to blaspheme and make mockery of Allah(T) by accusing Him of praying[!] to a subject, but we shall not bother to cite further from his blasphemous work.在通常的靜脈傳教的傳統，Shorrosh接著藉此機會，褻瀆和嘲弄真主使（T）的，指責他的祈禱 [！]對於一個問題，但我們不會理會他舉進一步褻瀆的工作。 Other Christian Arab polemicists such as Labib Mikhail and the pseudonymous Abdullah Al-Araby soon followed suit.其他基督教阿拉伯理論家如拉比卜米哈伊爾和筆名阿卜杜拉阿拉比很快效仿。

If you're new here, you may want to get regular updates via RSS feed.如果你是新這裡，您可能希望獲得定期更新RSS提要。 Thank you for visiting!Fethullah Gulen感謝您訪問！Fethullah居倫
Some critics of Islam have reviled the Prophet (P) as a self-indulgent libertine.一些批評伊斯蘭教先知有辱罵性（P）作為自我放縱放蕩。 They have accused him of character failings that are hardly compatible with being of average virtue, let alone with being a Prophet and God's last Messenger, as well他們指控他的性格弱點是難以兼容而平均美德，更遑論與作為先知和上帝的最後使者，以及 Read more ..閱讀更多..

Asif Iqbal阿西夫伊克巴爾
In a lengthy classic article[1], A. Klostermann demonstrated by convincing and detailed scriptural analysis that Ezekiel suffered from temporary dumbness and Hemiplegia[2].在漫長的經典文章[1]，甲Klostermann令人信服的證明和詳細的分析，聖經以西結遭受暫時啞和偏癱 [2]。
Klostermann finds symptoms of these diseases in Ezekiel's occasional dumbness (3:24-27; 24:25-27) and his lying alternatively on his left and his right side (4:4f), and makes a persuasive case for the pathological personality of the prophet. Klostermann發現這些疾病的症狀在以西結偶爾啞（3:24-27; 24:25-27），他躺在他的左邊或者右邊，他（4:4 f）項，並提出了有說服力的案件的病理人格先知。 This analysis這一分析 Read more ..閱讀更多..

Asif Iqbal阿西夫伊克巴爾
The following is an extract from the allocution of Patriarch Timothy I before the Caliph al-Mahdi on how he viewed the Prophet Muhammad.下面是摘錄的主教蒂莫西訓示我之前哈里發馬赫迪就如何看待他的先知穆罕默德。 I guess Christians back then were not as intolerant of other faiths as how it might appear from their polemical web-sites such as “Answering-Islam”.我猜基督徒那時候，沒有不能容忍其他信仰如何可能出現的爭論從網絡網站，如“回答伊斯蘭”。
It is entitled: Timothy's Apology for Christianity, English translation made from the Syriac它的題目是：霍震霆的道歉為基督教，英語翻譯了從敘利亞 Read more ..閱讀更多..