Mohd Elfie Nieshaem Juferi It is noted that in his alleged “reply” to our summary of the Biblical Prophets’ experiences in their encounter with the Divine presence, the missionary had made the arrogant claim that It is rather evident that ……Read More

Part A Nadir Ahmed & Usman Sheikh First Composed: 18th July 2004. Last Updated: 22nd July 2004 The following is our partial response to the tirade authored by the belligerent Christian missionary Sam Shamoun, to be found here. This article ……Read More

Asif Iqbal This is in response to this article by a Christian missionary. Muhammad’s 11 symptoms 1. He experienced ringing in his ears, like bells< /ul> In their epileptic or psychotic fits which they interpreted as “prophetic” visions, Ezekiel heard ……Read More

Here we have two notions which appear differently from the point of view of the prophet: the notion of his subjective consciousness, which arises out of his human knowledge, and that of Qur’anic consciousness, which is revealed to him. It is necessary to establish a clear distinction between these two notions in order to better clarify the Qur’anic phenomenon. This distinction is apparent with other prophets, as we saw in the case of Jeremiah when he witnessed Nabi Hanania taking the exact opposite view of his prediction, in reassuring the people of Jerusalem about the intention of God about them. It happened that Hanania, having met Jeremiah, cried to him while breaking the yoke which Jeremiah carried: “This is what Jehovah said: ‘Likewise I will break the yoke of the king of Babylon”. This was in contradiction to all the predictions of Jeremiah. But Jeremiah responded spontaneously, “Amen! May Jehovah do as you say.”…Read More

Mohd Elfie Nieshaem Juferi It is well-known that the polemics of the Christian missionaries and Orientalists where the character of the Prophet(P) ranges from the totally ludicrous to an outright lie and blasphemy. One such polemic is with regard to ……Read More

In their hasty attempt to obfuscate and attack anything that invalidates their claims regarding the Prophet’s (P) experiences during the period known as the Fatrah, the Christian missionary Sam Shamoun had released a verbal barrage of rhetorical nonsense in his (ridiculously-)titled “A Christian Perspective[!] of the Fatrah of Muhammad”. Needless to mention, it is neither “Christian” nor it is balanced in its “perspective”, as the author simply remains true to the form of the missionary tradition. This is followed by the equally-messy strawman arguments by his cohort, “Silas”, in his comments to our exposition of the Fatrah….Read More