The first work is by Theodore Noeldeke, a very famous German Orientalist.第一个工作是由西奥多Noeldeke,一个非常著名的德国东方。 He entitled it Geschichte des Qorans, or “History of the Qur'an”.他有权有历史馆万Qorans,或“古兰经的历史”。 The work was written with the help of three other German Orientalists: Pretzl, Schwally and Bergstraesser.这项工作是写在另外三个德国东方学家求助:Pretzl,Schwally和Bergstraesser。 It was published over a period of three decades, in three volumes.这是出版的长达三十年期间,三册。 The first volume was published over a period of three decades, in three volumes.第一册出版了长达三十年期间,三册。 The first volume was published in 1909, and the last in 1938.第一册出版于1909年,并在1938年最后一次。 It won national awards from the Paris Academy of Inscriptions, and drew great acclaim from Orientalists all over the world.它赢得了巴黎科学院铭文国家级奖项,并提请所有来自世界各地的东方学家的一致好评。

Von Denfer has a brief, yet superb, review of the work, which is quoted in its entirety.冯Denfer有一个工作,这是在其短暂的整体报价,但精湛,审查。

From the beginning of Orientalism, the Christian missionaries have been assuming that Islam is “headless” enough to be attacked and scrutinised with a ferocity that one can only conclude borders on fanaticism.从东方开始,基督教传教士已经假设,伊斯兰教是“无头”,足以攻击和审议了凶猛只能得出结论,人们可以在狂热的边界。 These missionaries proved then that they don't have the brains to acknowledge their own headlessness.这些传教士证明这时,他们的大脑中没有承认自己headlessness。 One such example is其中一个例子是 David Wood大卫伍德 , a recent zealous recruit by the ever-intolerent Answering Islam , whose only amazing ability is his extreme belligerence, and what can only be described as fanatical intolerence, towards a faith different from his. ,最近无耐力,热心招聘的不断intolerent 回答伊斯兰教 ,其唯一的惊人能力,是他极端好战,什么可以作为狂热只能说对他的信仰不同。 This is a review of one such这是一个这样的审查 article文章 .

Mohd Elfie Nieshaem Juferi The Christian missionaries have been making a lot of noise about the circumstances surrounding the Banu Qurayzah.莫哈末Elfie Nieshaem Juferi的基督教传教士已经作出的有关情况,周围的噪音巴努Qurayzah很多。 It is a wonder that even after countless of explanations on the matter, they still want to play on this old, tired polemic.这是一个奇迹,即使经过无数对此事的解释,他们还是要玩这个老了,累了论战。 Regardless, it is about time that an answer is given to checkmate the nonsense surrounding the无论如何,它是关于时间的答复是考虑到将死的废话周边 Read more ..阅读更多..

Akram Diya al Umari Excerpted from Madinan Society At the Time of the Prophet, International Islamic Publishing House & IIIT, 1991 The date of the campaign The action against Banu Qurayzah took place at the end of Dhu al Qa'dah and the beginning of Dhu al Hijjah in the fifth year, after the Battle of the Ditch, which took place阿克拉姆迪亚人Umari摘自Madinan协会在先知,国际伊斯兰及IIIT出版社,1991年这个运动的打击巴努Qurayzah采取了行动的dhu基地Qa'dah月底开始与东华大学人日期时间Hijjah在第五个年头,后沟,从而发生战斗 Read more ..阅读更多..

Khaybar is an agricultural oasis situated approximately 165 kilometers to the north of Madinah, at an altitude of 850 m above sea level.亥巴尔是一个农业绿洲位于约165公里的麦地那以北的一个海拔850米的高度。 It is the second largest Harrah in Arabia, after the Harrah Banu Salim.这是在阿拉伯第二大哈拉,哈拉巴努后,萨利姆。 Khaybar enjoys fertile land and abundant water, hence it was famous for having many palm trees, apart from the corn and fruits it produced.亥巴尔拥有肥沃的土地和丰富的水,因此它是为有许多棕榈树,从它产生玉米和水果,除了闻名。 For this reason it was known as the garden of the Hijaz, because of its fertility, impregnability, and livestock.基于这个原因,它被称为花园的汉志,由于其肥力,坚不可摧,和牲畜。 There was a market place in Khaybar called Suq al Natah, which was guarded by the tribe of Ghatafan, who considered Khaybar to be within their borders.有一个地方叫亥巴尔市场苏格人Natah,这是由Ghatafan,谁认为亥巴尔是在其境内部落把守。 Because of its economic position, many merchants and craftsmen lived there, and there was much money-changing activity.由于它的经济地位,很多商人和工匠住在这里,并有很多货币兑换活动。

Akram Diya al Umari Excerpted from Madinan Society At the Time of the Prophet, International Islamic Publishing House & IIIT, 1991 The date of the campaign Regarding the time of its occurrence, the historians agree that this action took place after Badr.阿克拉姆迪亚人Umari摘自Madinan协会在先知,国际伊斯兰及IIIT出版社,1991年的关于发生时间活动日期时间,历史学家认为这个行动发生后巴德尔的地方。 Al Zuhri defined its date as being in the month of Shawwal in the second year of the铝祖赫里定义为每个月内的Shawwal在第二年它的日期 Read more ..阅读更多..

Akram Diya al Umari Excerpted from Madinan Society At the Time of the Prophet, International Islamic Publishing House & IIIT, 1991 The date of the campaign Two reports, each with a sahih isnad, mention that the campaign against Banu al Nadir took place after the Battle of Badr.阿克拉姆迪亚人Umari摘自Madinan协会在先知,国际伊斯兰及IIIT出版社,1991年这一运动的两个报告之日时与圣训isnad,每年提的是,对巴努人纳迪尔运动发生后,战斗的地方的巴德尔。 1. 1。 The first was reported by al Zuhri, who said: “Abd Allah首先是由Al祖赫里报道,谁说:“阿卜杜拉 Read more ..阅读更多..

Akram Diya al Umari Excerpted from Madinan Society At the Time of the Prophet, International Islamic Publishing House & IIIT, 1991 The text of the document (Majmu'at Al Watha'iq al Siyasiyah) Bismi Allah al Rahman al Rahim Clause: (1) This is a document from Muhammad, the Prophet (governing the relations) between the believers and Muslims of Quraysh and Yathrib, and阿克拉姆迪亚人Umari摘自Madinan协会在先知,国际伊斯兰及IIIT出版社,1991年该文件(Majmu'at铝Watha'iq人Siyasiyah)Bismi真主的人拉赫曼拉希姆条款的案文时间:(1)这是一个由穆罕默德之间的信徒和穆斯林先知Quraysh和Yathrib(管关系)的文件, Read more ..阅读更多..