The Pagan Christ(ianity) 2

The Pagan Christ(ianity)

Chris­tian­i­ty is based on the mys­tery reli­gions of the ancient world. The doc­trines of the Trin­i­ty” and incar­na­tion” were bor­rowed from the pagans. In fact, the whole reli­gion was fab­ri­cat­ed after the depar­ture of Jesus. The leg­endary sto­ries of man-god’ sav­iors dying for the sins of their peo­ple (and ris­ing three days lat­er) were com­mon­ly prop­a­gat­ed. The Chris­tian­i­ty that we know today sim­ply pla­gia­rized the sto­ries and foist­ed them upon Jesus (P).

Tac­i­tus’ Frag­ment 2 : The Anti-Roman Move­ment of the Chris­tiani and the Nazoreans

In the well-known sec­tion of Annales 15.44, Tac­i­tus refers unmis­tak­ably to Chris­tiani.” We shall present­ly take a fresh look at anoth­er pas­sage thought to be at least part­ly Tacitean and which also men­tions a sect called Chris­tiani.” In so doing, this will demon­strate how much his­tor­i­cal data can be suc­cess­ful­ly con­cealed in one brief pas­sage. As will be seen, when it comes to these Chris­tiani,” things are not at all as they have seemed. The sec­ond pas­sage in ques­tion is com­mon­ly known as Tac­i­tus’ frag­ment 2, much of which is gen­er­al­ly con­sid­ered to have once been part of the now lost por­tion of the fifth book of Tac­i­tus’ His­to­ri­ae. Frag­ment 2 was pre­served by the Chris­t­ian his­to­ri­an Sulpi­cius Severus in his Chron­i­ca 2.30.6 – 7 (ca. 400 – 403 CE).

The Sav­iors Were Real

It is unwar­rantably assumed by Chris­t­ian writ­ers that the incar­nat­ed Gods and cru­ci­fied Sav­iors of the pagan reli­gions were all either mere fab­u­lous char­ac­ters, or ordi­nary human beings invest­ed with divine titles, and divine attrib­ut­es ; while, on the oth­er hand, the assump­tion is put forth with equal bold­ness that Jesus Christ was a real divine per­son­age, seen and believed on in the world, and final­ly cru­ci­fied on Mount Cal­vary.” But we do not find the facts in his­to­ry to war­rant any such assump­tions or any such dis­tinc­tions. They all stand in these respects upon the same ground and on equal footing.

The Apotheosis of Jesus of Nazareth 3

The Apoth­e­o­sis of Jesus of Nazareth

A spe­cial gift” for the Chris­t­ian mis­sion­ar­ies on occa­sion of Good Fri­day. I wish to show by an analy­sis of Wis­dom Chris­tol­ogy in Matthew’s gospel chap­ter 23, that the evan­ge­list took the dra­mat­ic step of chang­ing Jesus’ meta­phys­i­cal sta­tus from crea­ture to Cre­ator by alter­ing the Q tra­di­tion, and to reflect on the the­o­log­i­cal impli­ca­tions of this meta­mor­pho­sis for Chris­tian­i­ty, and where we go from here.