Few people realize that the origins of a form of Christmas was pagan and celebrated in Europe long before anyone there had heard of Jesus (P). No one knows what day Jesus (P) was born on. From the biblical description, most historians believe that his birth probably occurred in September, approximately six months after Passover. One thing they agree on is that it is very unlikely that Jesus was born in December, since the Bible records shepherds tending their sheep in the fields on that night. This is quite unlikely to have happened during a cold Judean winter. So why do we celebrate Christ’s birthday as Christmas, on December 25th?
Since the pagan festival of Christmas, celebrated by the Trinitarian polytheists, is fast approaching on the 25th of December, we would like on this occassion present a fatawa (Islamic ruling) for the Muslims with regard to celebrating their festival or even congratulating them. It should be noted that the Christians believe that Jesus is literally God, hence to participate or even greet them is to agree with their doctrine. Therefore Muslims should be aware of the boundaries with regard to Christmas and how one should approach it.
How can Jesus son Mary, be a sign of the Hour (Doomsday)? It cannot be except with his descent being in the last stage and period. His descent would then be a great sign and one of the major portents of the Hour – a sign that announces the closeness of its occurrence. This is how the verse has commonly been explained by the scholars of tafsir (exegesis of the Quran). Amongst them are Mujahid, Suddee, Qatada, Hasan al-Basri, Dahhaak and Ibn Zayd. It is also the saying of Ibn Abbas (may Allah be pleased with him). They all have stated this explicitly, that Jesus son of Mary is one of the signs of the Hour in the sense that he will descend and rule the earth and dwell therein for forty years, as is mentioned in the authentic hadith, that will be mentioned shortly. And his descent will be one of the great signs of Allah and one of the supreme portents of the Hour.
In the 12th century, Peter the Venerable, Abbot of Cluny, initiated a dialogue with the Islamic world. “I approach you …
Today, we see Muslims being propositioned by Christian evangelical groups and missionaries relentlessly with a zeal that astounds us. Day by day, they seek out the weak, the poor, the sick, the destitutes amongst the Muslims of Asia and work their way in. Many of these missionaries work under guise of charities and relief effort workers. By doing a bit of research, what do I find? Countless projects by the Christian Global Missionaries out with a purpose…to convert the Muslims to their creed.
Michael Baigent and Richard Leigh, authors of The Dead Sea Scrolls Deception, argue that a pacifistic Jesus was very unlikely. As the authors point out, Qumranian phrases flowed from his lips, sometimes word for word. Traditionally, scholars concede that at least some Zealots made up Jesus inner circle. The Bible itself reveals him acting in a Zealot-like way, driving the money changers out of the Temple. He states in the gospels: “I am come not to bring peace, but a sword”. In the same vein, when a cohort of Roman soldiers comes for him in Gethsemane, Peter raises his sword against them, hardly the act of a meek Christian. As revealing is the number of soldiers in a Roman cohort, six hundred. Why send six hundred soldiers except in anticipation of armed resistance? And crucifixion, remember, was the method of execution for rebels, not rabbis. These biblical events, in conflict with Christian tradition, do not conflict with the Qumran context. On the contrary, they fit.