A Counter-Challenge to Sam Shamoun and the Christian Missionaries

A Counter-Challenge To Sam Shamoun And The Christian Missionaries

Recently Sam Shamoun, a well-known belligerent and provocative Christian missionary at Answering Islam, issued a challenge to Muslims to prove that Jesus (peace be upon him) did not claim to be God, as per the Qur’anic statement. It is obvious, however, that his demands are as preposterous as it is stupid. The Qur’an certainly quotes or paraphrases Jesus as saying that he is not God, but in Arabic. This is because the Qur’an has affirmed itself to be revealed in Arabic text, sent down to an Arab prophet, lest its audience uses the excuse that they will not be able to understand the Qur’an if were brought down in a foreign tongue.

A Vision of the Future Without....

A Vision Of The Future Without….

The Christian missionaries and their allies have been calling for the destruction of Islam openly ever since the advent of the Internet. A cursory glance at these fanatical and bigoted websites will at once give the dilligent reader an idea of their genocidal tendencies against the Muslim Ummah, unfairly equating Islam with terrorism, and even denouncing Islam as equal to Nazism and hence Islam is not a “religion”, according to their bigoted lenses. While their intention is clear (i.e. the destruction of Islam), some liberal Christians who have taken this author to task for the so-called “call” for the destruction of Christianity are blissfully unaware of these developments. Sadly too, some ignorant liberal Muslims from among the ummah are siding with these passive Christian liberals and are too caught unawares of this hidden missionary threat. Even more, there are groups who openly pander to the hidden agendas of the kufaar and openly side with them in their genocidal ambitions.

“Quod Licet Iovi, Non Licet Bovi”: Why A Different Yardstick For Muslims?

In the post-9/11 era the Western media are at the forefront of a highly orchestrated assault against Islam and its people. So, I am not too surprised with the Times Online piece trying to raise storm over some 13th century text that are taught at a Shi’ite religious school in London. The subject in question is najasa or impurity: what makes something impure according to Muhaqqiq al-Hilli, a 13th century Shi’ite scholar. The text says, “The water left over in the container after any type of animal has drunk from it is considered clean and pure apart from the left over of a dog, a pig, and a disbeliever.” So, the Times reporter Sean O’Connell draws the conclusion that Muslim students are “being taught to despise unbelievers as filth”, which becomes the news heading, sure to draw much publicity in UK before the election in May.

Christians Killed Apostates

Christians Killed Apostates Too

The saga of Abdul Rehman’s conversion to Christianity may be over but the aftermath is far from settled. Like a clockwork of hate, the episode has brought upon yet another wave of criticisms against Islam and its record for religious tolerance. But what few would realise is that the West has a history of religious intolerance and persecutions that would put Muslim Afghanistan to shame.

Racism And Slavery In The Bible

In studying various topics about Christianity and Islam over the years I will never forget an article I came across on the topic of racism. It was called: “Children of a White God” and the author was Matthew C. Ogilvie. I remembered that the majority of slavery in the United States had been justified by Christians in the past, but certainly, I thought, this was over. I thought this was just the ignorance of poorly educated Christians of old. But as I read the words in this mans essay, I began to realize that indeed, there were several Christian sects who taught racist theologies to this day, and such theologies resulted in countless acts of terrorism in the world.

The Communicator: The Dialogue At Its Best

During his years at McGill, Dr. Ismail al-Faruqi?s talent as a disputant was recognized by his peers. His ability to pursue the opponent?s argument to its logical conclusion was augmented by his mastery of the rhetoric. The way he conducted himself during his encounters with people of other faiths can be seen in the following excerpt from his dialogue with Bishop Kenneth Cragg and Father Michael Fitzgerald at Chembesy on June 26, 1976.