The Sign of Immanuel: Was It About Jesus?

The Sign Of Immanuel: Was It About Jesus?

The authors of the New Testament have often quoted passages from the Old Testament, claiming such statements to be prophecies fulfilled in the person of Jesus Christ. The number of such quoted passages is actually very high. Among the evangelists, Matthew is the one having made this phenomenon characteristic to his Gospel. The prophecy carries a very important place in the Christian theology. Every Christian knows about the prophecies of the books of Psalms, Isaiah, and Daniel related to the childhood, life, mission, and death of Jesus. To every Christian, these prophecies are the clear evidence of the truth of Gospels and mission of Jesus in general. The problem is that according to the Bible, there exists true prophecies as well as false ones. Hence the question arises on the necessary criteria to distinguish a false prophecy from a true one.

“Quod Licet Iovi, Non Licet Bovi”: Why A Different Yardstick For Muslims?

In the post-9/11 era the Western media are at the forefront of a highly orchestrated assault against Islam and its people. So, I am not too surprised with the Times Online piece trying to raise storm over some 13th century text that are taught at a Shi’ite religious school in London. The subject in question is najasa or impurity: what makes something impure according to Muhaqqiq al-Hilli, a 13th century Shi’ite scholar. The text says, “The water left over in the container after any type of animal has drunk from it is considered clean and pure apart from the left over of a dog, a pig, and a disbeliever.” So, the Times reporter Sean O’Connell draws the conclusion that Muslim students are “being taught to despise unbelievers as filth”, which becomes the news heading, sure to draw much publicity in UK before the election in May.

Paul’s Dependency On Talmudic Writings: Evidence Of New Testament Borrowing

While Christians would prefer to allude to the notion that Paul, the self-acclaimed “apostle” of Jesus, was “inspired” when he wrote his epistles, the evidences we have researched states otherwise. We have seen how Paul had cited a verse from the “apocryphal books of Elijah” but claimed that he was citing from the book of Isaiah. Apparantly this citing of quotations from apocryphal or Rabbinic writings was not alien to Paul, for in the epistles of Paul, there are abundant signs that he was extremely familiar with Rabbanic material and constantly refers to them. This is not surprising since Paul himself had admitted to familiarity with Jewish traditions under the tutelage of Gamaliel (Acts 22:3).