There are those who say that lying and deceiving is at the soul of all crime and that Christianity epitomizes these traits more than any other faith. As proof of their assertion they often quote Paul of Tarsus, arguably the true founder of Christianity, who is recorded to have said, “But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? Any why not do evil that good may come? – as some people slanderously charge us with saying. Their condemnation is just.” (Romans 3:7-8)
The Interfaith Coalition of Nashville organized this year’s interfaith conference in the Vanderbilt University, Nashville, USA. Judaism was represented by Dr. Donna Whitney, Christianity by Dr. Tom Davis, Hinduism by Dr. Howard J. Resnick (HD Goswami), and Buddhism by Professor Win Myint. Dr. Habib Siddiqui represented Islam. This is the transcript of his speech on Islam.
The conference was opened by Dr. Jawaid Ahsan. Dr. Charles Hembrick, Professor Emeritus of Religion at Vanderbilt University, moderated the conference.
The most universally recognized symbol of Jerusalem is not a Jewish or Christian holy place but a Muslim one: the Dome of the Rock, or Qubbat as-Sakhra as it is known in Arabic. When people see its golden dome rising above the open expanse of Haram as-Shareef, they think of only one place in the world. The Dome of the Rock is undoubtedly one of the most celebrated and most remarkable monuments of early Islam, visited every year by thousands of pilgrims and tourists. It is Jerusalem’s answer to Paris’ Eiffel Tower, Rome’s St. Peter’s Square, London’s Big Ben and Kuala Lumpur’s Petronas twin towers; dazzling the minds of Muslims and non-Muslims alike. The Dome of the Rock is Jerusalem.
During the Mi’raj, the Prophet(P) is reported to have received from God the command of five daily prayers (salah) that all Muslims must perform. Upon his return to Mecca, the Prophet instituted these prayers. It is significant to note that he made Jerusalem the direction (al-Qiblah) which Muslims must face while doing their prayers (narrated by al-Bukhari, 41 and by Muslim, 525). Jerusalem is thus called Ula al-Qiblatain (the first qiblah). The Prophet (P) and the early community of Islam worshipped towards the direction of Jerusalem during their stay in Mecca. After the Hijra’ (migration), Muslims in Medina also continued to pray facing Jerusalem for almost seventeen months until God commanded the Muslims to change their direction of prayer from Jerusalem to Mecca (Qur’an 2:142-150). These established facts clearly signifies the importance of Jerusalem in Islam.