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Sadly we currently see the efforts of the Christian missionary activity focused primarily on derailing Islam now more than any other period in history when discussing the issue of the young marriage of Aisha and Muhammad, upon whom be peace. Thus, we witness numerous travesties and parodies coming from them in their attempts to twist, manipulate and totally abuse historical and etymological facts. These polemics range from a variety of the utterly hilarious to the outright abusive and cruel.
One such dishonest Christian missionary polemic has been the allegation of the young marriage of Aisha(R) to the Prophet Muhammadﷺ. The missionaries try to accuse the Prophet(P) of being a child molester — albeit in politically-correct terms — due to the fact that Aishah was betrothed (zawaj) at the age of 6 years old and the marriage was consummated (nikah) a few years after the marriage at 9 years old when she was in full puberty.
If it were not for the fact that some gullible Christians and atheists have been parroting the claims without understanding the reasons behind it, we would have not even bothered with a refutation. Such a claim is based only on conjecture and moral relativism, and not on fact. This article seeks to refute the allegation, insha’Allah.
Table of Contents
- 1 Hadiths Reporting The Marriage of Aisha and Muhammad
- 2 Puberty And Young Marriage In Semitic Culture
- 3 Were There Any Objections to the Marriage of Aisha?
- 4 Marriage At Puberty Today
- 5 Islam And the Age of Puberty
- 6 What About Rebekah’s Marriage To Isaac?
- 7 Conclusions
- 8 Appendix: A Married Nine-Year-Old In Thailand Gives Birth
Hadiths Reporting The Marriage of Aisha and Muhammad
Jonathan AC Brown explained this beautifully:
Narrated by Aisha: The Prophet ﷺ married me when I was six years old and consummated our marriage when I was nine years old. Then I remained with him for nine years (i.e., until his death).1
The lapse of time between the zawaj and nikah of Aisha(R) clearly shows that her parents were waiting for her to reach puberty before her marriage was consummated.
(to be updated)
Puberty And Young Marriage In Semitic Culture
The hilarity of the whole saga of Christian missionaries accusing the Prophet(P) of committing “child molestation” is that this contradicts the basic fact that a girl becomes a woman when she begins her menstruation cycle. The significance of menstruation that anyone with the slightest familiarity with physiology will tell you is that it is a sign that the girl is being prepared to become a mother.
Women reach puberty at different ages ranging from 8-12 years old depending on genetics, race and environment. We read that
There is little difference in the size of boys and girls until the age of ten, the growth spurt at puberty starts earlier in girls but lasts longer in boys.2
We also read that:
The first signs of puberty occur around age 9 or 10 in girls but closer to 12 in boys[.]3
Women in warmer environments reach puberty at a much earlier age than those in cold environments.
The average temperature of the country or province is considered the chief factor here, not only with regard to menstruation but as regards the whole of sexual development at puberty.4
Marriage at the early years of puberty was acceptable in 7th century Arabia as it was the social norm in all Semitic cultures from the Israelites to the Arabs and all nations in between.
According to the Talmud which the Jews regard as their “oral Torah”, Sanhedrin 76b clearly states that it is preferable that a woman be married when she has her first menses, and in Ketuvot 6a there are rules regarding sexual intercourse with girls who have not yet menstruated.
This further collaborates what Jim West said when he observes the following tradition of the Israelites:
The wife was to be taken from within the larger family circle (usually at the outset of puberty or around the age of 13) in order to maintain the purity of the family line.5
Puberty has always been a symbol of adulthood throughout history.
Puberty is defined as the age or period at which a person is first capable of sexual reproduction, in other eras of history, a rite or celebration of this landmark event was a part of the culture.6
The renowned sexologists, R.E.L. Masters and Allan Edwards, in their study of Afro-Asian sexual expression, states the following:
Today, in many parts of North Africa, Arabia, and India, girls are wedded and bedded between the ages of five and nine; and no self-respecting female remains unmarried beyond the age of puberty.7
Were There Any Objections to the Marriage of Aisha?
The answer to this is an emphatic no. There are absolutely no records from Muslim, secular, or any other historical sources which even implicitly display anything other than utter joy from all parties involved over this marriage.
Nabia Abbott describes the marriage of Aisha(R) to the Prophet(P) as follows:
In no version is there any comment made on the disparity of the ages between Mohammed and Aishah or on the tender age of the bride who, at the most, could not have been over ten years old and who was still much enamoured with her play.8
Even the well-known critical Orientalist, W. Montgomery Watt, said the following about the Prophet’s moral character:
From the standpoint of Muhammad’s time, then, the allegations of treachery and sensuality cannot be maintained. His contemporaries did not find him morally defective in any way. On the contrary, some of the acts criticized by the modern Westerner show that Muhammad’s standards were higher than those of his time.9
Aside from the fact that no one was displeased with him or his actions, he was a paramount example of moral character in his society and time. Therefore, to judge the Prophet’s morality based on the standards of our society and culture today is not only absurd but also unfair.
Marriage At Puberty Today
The Prophet’s contemporaries (both enemies and friends) clearly accepted the Prophet’s marriage to `Aishah(R) without any problem. We see the evidence for this by the lack of criticism against the marriage until modern times. However, a change in culture has caused a change in our times today.
Even today in the 21st century, the age of sexual consent is still quite low in many places. In Japan, people can legally have sex at age 13, and in Spain they can legally have sex at the age of 12 years old10. A 40-year-old man having sex with a 14-year-old woman may be a “paedophile” in the United States, but not in China today, where the age of consent is 14, nor in the United States in the last century. Biology is a much better standard by which to determine these things, not the arbitrariness of human culture.
In the U.S. during the last century, the age of consent was 10 years old. California was the first state to change the age of consent to 14, which it did in 1889. After California, other U.S. states joined in and raised the age of consent too11.
Islam And the Age of Puberty
Islam clearly teaches that adulthood starts when a person has attained puberty. From the collection of Bukhari12, we read the following tracts:
The boy attaining the age of puberty and the validity of their witness and the Statement of Allah
“And when the children among you attain the age of puberty, then let them also ask for permission (to enter).” (Qur’an, 24:59)
Al Mughira said, “I attained puberty at the age of twelve.” The attaining of puberty by women is with the start of menses, as is referred to by the Statement of Allah:
“Such of your women as have passed the age of monthly courses, for them prescribed period if you have any doubts (about their periods) is three months…” [Qur’an, 65:4]
Thus, it is part of Islam to acknowledge the coming of puberty as the start of adulthood. It is the time when the person has already matured and is ready for the responsibilities of an adult. So on what basis do the missionaries criticize the marriage of `Aishah(R) since her marriage was consummated when she had reached puberty?
We also read from the same source:
…Al-Hasan bin Salih said, “I saw a neighbour of mine who became a grandmother at the age of twenty-one.”(1)
(1) The note for this reference says: “This woman attained puberty at the age of nine and married to give birth to a daughter at ten; the daughter had the same experience.”13
Thus, it is clear that if the charge of “child molestation” were to be advanced against the Prophet(P), we would also have to include all the Semitic people who accepted marriage at puberty as the norm.
What About Rebekah’s Marriage To Isaac?
Rabbi Tobiah Ben Eliezer (1050 – 1108 AD) also confirms that she was 3-years-old when she was married to Isaac:
“Isaac was thirty-seven-years old at his binding… When Abraham returned from Mount Moriah, at that very moment Sarah died, and Isaac was then thirty-seven; and at that very time Abraham was told of Rebekah’s birth; thus we find that Rebecca was three years old when she married Isaac.”14
Isaac waited three years until Rebecca was fit for marital relations, which would only make Rebecca three years old at the time of consummation. From this, it seems Jewish scholars derived an age of consummation which is then reflected in the Talmud:
In Sanhedrin 55:
R. Joseph said: Come and hear! A maiden aged three years and a day may be acquired in marriage by coition, and if her deceased husband’s brother cohabits with her, she becomes his.
This is reiterated again elsewhere in the Talmud:
R. Jeremiah of Difti said: We also learnt the following: A maiden aged three years and a day may be acquired in marriage by coition, and if her deceased husband’s brother cohabited with her, she becomes his.
A female less than 3 years old, her intercourse is not considered as intercourse, and her virginity returns (Hagahot Yevamot). Even if the years were intercalated (e.g she had intercourse at 37 months old in a leap year) her virginity returns (words of the Rav, based on Yerushalmi Ketuboth chapter 1).
Source: https://www.sefaria.org/Shulchan_Arukh,_Even_HaEzer.20 (note that this text sanctions having intercourse with a child less than three years old)
(to be updated)
We have thus seen that:
- It was the norm of the Semitic society in 7th century Arabia to allow pubescent marriages.
- There was no reports of opposition to the Prophet’s marriage to Aisha(R), either from his friends or his enemies.
- Aisha herself never complained about her time of being married to Muhammad after her passing. In fact from the numerous hadiths that was reported by Aisha herself, the marriage of Aisha and Muhammad could have been more tranquil and happier, as any marriage should be.
- Even today, there are cultures who still allow pubescent marriage for their young women.
In spite of facing these well-known facts, the missionaries would still have the audacity to point a finger at the Prophet Muhammad(P) for immorality. Yet, it was he who had brought justice to the women of Arabia and raised them to a level they had not seen before in their society, something which ancient civilisations have never done to their women.
When Muhammad(P) first became the Prophet of Islam, the pagans of Arabia had inherited a disregard for women as had been passed down among their Jewish and Christian neighbours. So disgraceful was it considered among them to be blessed with a female child that they would go so far as to bury this baby alive in order to avoid the disgrace associated with female children.
“When news is brought to one of them of (the birth of) a female (child) his face darkens and he is filled with inward grief! With shame does he hide from his people because of the bad news he has had! Shall he retain it on (sufferance and) contempt or bury it in the dust? Ah! what an evil (choice) they decide on!”15
Through the teachings of Islam, Muhammad(P) put a swift and resounding end to this evil practice. God tells us that on the Day of Judgment, the female child will be questioned for what crime she was killed.
“When the female (infant) buried alive is questioned – for what crime she was killed.”16
Not only did Muhammad(P) severely discouraged and condemned this act, he also used to teach them to respect and cherish their daughters and mothers as partners and sources of salvation for the men of their family.
Abu Sa’id al-Khudri narrated that:
The Prophet(P) said: ‘If anyone cares for three daughters, disciplines them, marries them, and does good by them, he will enter Paradise.’17
Abdullah the son of Abbas narrated that:
The Prophet(P) said: ‘If anyone has a female child and does not bury her alive, or slight her, or prefer his male children over her, Allah will bring him into Paradise.’18
The Prophet(P) is also cited in Saheeh Muslim as saying:
‘Whoever maintains two girls till they attain maturity, he and I will come on the Day of Resurrection like this’; and he joined his fingers.
In other words, if one loves the Messenger of God and wishes to be with him on the day of resurrection in heaven, then they should do good by their daughters. This is certainly not the act of a “child molester”, as the missionaries would like us to believe.
Finally, we end this with a citation from the Holy Prophet(P), who said: “I have come to defend the two oppressed peoples: women and orphans.”
Appendix: A Married Nine-Year-Old In Thailand Gives Birth
Below is a news article from the New Straits Times, Malaysia, dated 10th March 2001about a nine-year old girl living in northern Thailand giving birth to a baby girl. The fact that a nine-year-old girl is mature enough to give birth proves the point above about girls reaching puberty earlier than men.
The original news report can be read here. Should the husband of this young girl be accused of “child molestation”, as insinuated by the Christian missionaries?
- Sahih al-Bukhari, Book 67, #69 [↩]
- The Incredible Machine, National Geographic Society, p. 235 [↩]
- The Incredible Machine, National Geographic Society, p. 239 [↩]
- Herman H. Ploss, Max Bartels and Paul Bartels, “Woman”, Volume I (Lord & Bransby, 1988), p. 563 [↩]
- Jim West, Th.D, Ancient Israelite Marriage Customs (online article) [↩]
- Sue Curewitz Arthen, Rites of Passage: Puberty [↩]
- The Cradle of Erotica (Julian Press, New York, 1962) [↩]
- Nabia Abbott, Aishah, The Beloved of Mohammed, p. 7 [↩]
- W. M. Watt, Muhammad: Prophet and Statesman, (Oxford University Press, 1961), p. 229 [↩]
- Source: http://www.ageofconsent.com/ageofconsent.htm [↩]
- Source: http://www.ageofconsent.com/comments/numberone.htm [↩]
- Al-Bukhari, Volume 3, Book of Witnesses, Chapter 18, p. 513 [↩]
- Ibid. [↩]
- Pesikta Zutrata (Lekah Tov), Gen. 24., Midrashic commentary on the Pentateuch, by Rabbi Tobiah Ben Eliezer [↩]
- Qur’an 16:58-59 [↩]
- Qur’an 81:9 [↩]
- Narrated by Abu Dawood [↩]
- Narrated by Abu Dawood [↩]